They would have to go west through the narrow river valley that separated Leyte from Samar and hope that it didn't close in before they returned.

They were married over the week-end, though he was easily sixty and she could not have been even thirty.

`` They wouldn't have sold me in the first place if there'd been food enough to go around ''.

They have pulled out all my teeth and now she will carve out my tongue with her hacksaw!!

They couldn't have much dough, but then none of the freight-bums Feathertop rolled had much.

They have also led the nation in the direction of a welfare state.

They believe that if the South had been let alone it would have produced a civilization superior to that of modern America.

They, too, have fragments of the go code with them.

As Wisman put it, `` They have separate pieces of the pie, and we have the whole pie.

They are huge areas which have been swept by winds for so many centuries that there is no soil left, but only deep bare ridges fifty or sixty yards apart with ravines between them thirty or forty feet deep and the only thing that moves is a scuttling layer of sand.

They are in general those fears that once seemed to have been amenable to prayer or ritual.

They are presumed to have plunged to a common grave in this fatal embrace.

They have indicated the direction but they have not been explicit enough, I believe, in pointing out Faulkner's independence, his questioning if not indeed challenging the Southern tradition.

They have an ancestry extending back, however, at least to 1728, when William Byrd described the Lubberlanders he encountered in the back country of Virginia and North Carolina.

They tell us, sir, that we are free, because we have in one hand a ballot, and in the other a stock certificate.

They all have this in common: the earth is situated near the center of the deferent.

They were in fact quietly laughing at him, for their King wished to have nothing to do with the Western world.

On December 21, the day that the Irish House of Commons petitioned for removal of Sir Constantine Phipps, their Tory Lord Chancellor, Molesworth reportedly made this remark on the defense of Phipps by Convocation: `` They that have turned the world upside down, are come hither also ''.

They have remained on the opened page of my mind in all the years which since have passed.

They, in effect, have compromised the opposing positions of the nineteenth century.

They, too, have links with the city's ills.

They opposed the Forand bill, which would have placed the major burden of financial support upon the individual himself through compulsory payroll deduction ; ;

They were used in war, on both soldiers and their horses ; ceremonially, for burial rites in jade and bronze and for shamanistic ceremonies to drive away evil spirits ; to remember the faces of great historical figures in death masks ; and in the arts, particularly in ritual dances, courtly, and theatrical plays.

They are characterized by their chosen homeland, the Dhorisha Plains, an enormous grassland in the bottom of a great crater, and by their refusal to use magic except as part of the shamanistic rituals.

They were animistic and shamanic in their religious practices.

They practiced a form of animistic pantheism, much of which has survived in the form of folklore and numerous myths.

They had previously been practicing animistic Bon, thus establishing Yungdrung (" eternal ") Bon.

They worship nature and have an animistic conception of the physical environment.

They are totally untouched by Islamic influence and worship animistic gods, incorporating some Hindu and Buddhist influences in their rituals and religious vocabulary.

They are officially considered Orthodox Christians, but preserved their own animistic beliefs and shamanism.

They become philosophic abstractions of a private and problematic relevance, or mere catchwords in religious customs which had in them a diminishing part of active belief.

This brings us to the fact that the realities we are dealing with lie not in the field of civil legislation, but in the realm of conscience and religion: They are moral judgments and matters of theological belief.

They both viewed the work of British landscape artists John Constable and J. M. W. Turner, which confirmed to their belief that their style of open air painting gave the truest depiction of light and atmosphere, an effect that they felt could not be achieved in the studio alone.

They base this belief on, which says that, along with " the dead in Christ ", " we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air ".

They investigated the practices of a disaffected student of Mesmer, one Charles d ' Eslon ( 1750 – 1786 ), and despite the fact that they accepted that Mesmer's results were valid, their placebo-controlled experiments following d ' Eslon's practices convinced them that mesmerism was most likely due to belief and imagination rather than to any sort of invisible energy (" animal magnetism ") transmitted from the body of the mesmerist.

They also held a belief in millenarianism.

They are degrees of ( partial ) entailment, or degrees of logical consequence, not degrees of belief.

( They do, nevertheless, dictate proper degrees of belief, as is discussed below.

They took this belief into action by using their famed defensive strategies to defend smaller states from invasion from larger states, hoping to dissuade feudal lords from costly warfare.

They hold that all true Christians are united in belief in Jesus Christ, which can be judged against such documents as the Apostles ' Creed.

They also claim that the belief that solar deities are primarily male is linked to the fact that a few better known mythologies ( such as those of late classical Greece and late Roman mythology ) rarely break from this rule, although closer examination of the earlier myths of those cultures reveal a very different distribution than the contemporary popular belief.

They include delusions of being controlled by an external force ; the belief that thoughts are being inserted into or withdrawn from one's conscious mind ; the belief that one's thoughts are being broadcast to other people ; and hearing hallucinatory voices that comment on one's thoughts or actions or that have a conversation with other hallucinated voices.

They are of uncertain date and authorship, and seem to have been worked over by several hands in the interest of diverse forms of belief.

They see nothing in Scripture that in any way contradicts this age-old Christian belief that the reality beneath the visible signs in the Eucharist is the body and blood of Christ and no longer bread and wine.

They believe that reason and belief are complementary and that religion and science can co-exist and guide them in their understanding of nature and God.

They also do not enforce belief in creeds or dogmatic formulas.

They were led to this belief by the analogies existing between some of the teachings of the Zohar and certain Christian dogmas, such as the fall and redemption of man, and the dogma of the Trinity, which seems to be expressed in the Zohar in the following terms:

They are sometimes referred to as goatsuckers from the mistaken belief that they suck milk from goats ( the Latin for goatsucker is Caprimulgus ).

They were therefore a key part of the maintenance of maat, the ideal order of nature and of human society in Egyptian belief.

They have no religion and their sole morality is the defense of reason, and therefore they are not particularly moved by pity or a belief in the intrinsic value of life.

They were an elaborate civilization with advanced architecture and religious belief.

They are listed as: The world was created by God ; God is one and incorporeal ; belief in revelation ( including the divine origin of tradition ); man is called to righteousness and endowed with all necessary qualities of mind and soul to avoid sin ; belief in reward and punishment ; the soul is created pure ; after death it leaves the body ; belief in resurrection ; Messianic expectation, retribution, and final judgment.