They did not speak much.

They must learn to wear several hats, so to speak, working with management, sales and engineering problems related to the product.

They initiate campaigns, so to speak, even if this initiation is diffused among them, and their concerted action only psychologically organized.

They speak of the work of Christ as the bestowal of incorruptibility, which can mean ( though it does not have to mean ) deliverance from time and history.

They say – a foreigner – he can't even speak English properly.

They may preside over a simple prayer service such as the Liturgy of the Hours which they are obliged to say with their community, speak about Scripture to their community, and give certain types of blessings not reserved to the clergy.

They speak a number of subdialects of the Aimaq dialect of Persian, however some southern groups of Taymani and Maleki Aymaqs have adopted Pashto.

They are also known as the Lhops, Lhopu, or Lhokpu and speak a Tibeto-Burman language.

They may repeat meaningless phrases or speak only to repeat what the examiner says.

They are all stories with a plot and characters who are either deities, human-like figures, or animals, who often speak and transform easily.

They still exist in communities out in the countryside, but most speakers in these areas generally speak a regionalized form of Standard Danish, when speaking with one who speaks to them in that same standard.

They speak the Afar language as a mother tongue, and are predominately Muslim.

They speak Bilen as a mother tongue.

They speak indifferently the Malayan and their own native Languages, as well as Portugueze.

They must have oral surgery in order to speak human languages.

They wanted to cast me in the role of spokesman for my generation, especially for those who had survived the war ; but for me survival was an individual action that earned the survivor the right to speak only for himself.

They may speak local languages or follow different rituals but essentially they follow the same principles.

They speak Nilo-Saharan languages and came to Eastern Africa by way of South Sudan.

They speak Afro-Asiatic languages, and originally came from Ethiopia and Somalia in Northeast Africa.

They speak Kashubian, classified either as a language or a Polish dialect.

They speak Kipsigis as a mother tongue, which belongs to the Nilo-Saharan language family.

They speak their own Hlai language, a member of the Tai – Kadai language family, but most can understand or speak Hainanese and Mandarin — and it is also common for Li people to learn and speak Cantonese because many Li in Hainan relocate to Cantonese-speaking areas in southern mainland China near Hainan such as Guangzhou and Hong Kong.

They speak languages belonging to the Mongolic languages.

They speak the Patani Malay language, which differs from the Bahasa Malay predominantly by means of actively used vocabulary and also in pronunciation.

They decimated many local populations and killed Malay intellectuals.

They include the Indigenous Australians, the Melanesians ( now divided into Austronesian-speaking populations and Papuans, and including the great genetic diversity of New Guinea ), the Semang people of the Malay peninsula, and indigenous first nation Fijians.

They reached their peak in the Sumatran-based Srivijaya civilization, whose influence extended through Sumatra, Java, the Malay Peninsula and much of Borneo from the 7th to the 14th centuries.

They form the southernmost section of the central cordillera which runs from Tibet through the Kra Isthmus ( the Peninsula's narrowest point ) into the Malay peninsula.

They don't oppose Malay rights.

They, the Malay, have the right as Malaysian citizens to go up to the level of training and education that the more competitive societies, the non-Malay society, has produced.

They use Malay only as lingua franca for inter-ethnic communications.

They portrayed stories from diverse groups such as Indian, Western, Islamic, Chinese, Indonesian and Malay.

They also encouraged Malay opposition to the Malayan Union.

They had also refused to participate in the meetings of the Advisory Councils, hence Malay participation in the government bureaucracy and the political process had totally stopped.

They are found in the Southeast Asian mainland and archipelago, extending from the Malay Peninsula, through the Philippines and Indonesia.

They greet their voters in Malay, English, Mandarin and Tamil ; and if they can speak all these languages fluently, they would do so.

They are now critically endangered, with only six substantial populations in the wild: four on Sumatra, one on Borneo, and one in the Malay Peninsula.

They gained the return of the four northernmost Malay states lost in the Anglo-Siamese Treaty of 1909, and with Japanese mediation in the Franco – Thai war they also recovered territory lost in the Franco-Siamese War of 1893.

They now speak Betawian Malay.

They no longer speak the Malay languages and other languages which their ancestors used, although various Malay words and phrases are still employed in daily usage.

They are retained from the earlier armorial ensign of the Federation of Malaya, and prior to that of the Federated Malay States.

They were considered the centre of Malay culture.

They were replaced by army-style designations and given Malay title equivalents.

They were soon joined by other groups such as the Portuguese in 1516, Japanese in 1592, Dutch in 1602, English in 1612, and of course a great number of Malay and Siamese merchants, who worked throughout the area.

They have also modified the dish to suit the Malay liking for spicier and fried foods.