The Christology commonly called " Arian " holds that Jesus, before his human life, existed as the Logos, a being created by God, who dwelt with God in heaven.

* Apollinarism or Apollinarianism holds that Christ had a human body and human " living principle " but that the Divine Logos had taken the place of the nous, or " thinking principle ", analogous but not identical to what might be called a mind in the present day.

Justin's use of the idea of the Logos has always attracted attention.

The Logos is everywhere and always the same, but its personification is " unique " within each region.

Apart from his role in the Creation (), the appearance of God " walking in the garden " in the story of Adam and Eve in the Book of Genesis () was regarded by most Church Fathers and medieval commentators as an appearance by the Logos, or pre-existent Christ, and in art God was always given the features of Jesus until about 1400.

For though all things come to be in accordance with this Logos, humans are like the inexperienced when they experience such words and deeds as I set out, distinguishing each in accordance with its nature and saying how it is.

Nestorius developed his Christological views as an attempt to rationally explain and understand the incarnation of the divine Logos, the Second Person of the Holy Trinity as the man Jesus Christ.

A term that comes closer to Coptic Orthodoxy is miaphysite, which refers to a conjoined nature for Christ, both human and divine, united indivisibly in the Incarnate Logos.

In both Kabbalistic and Neoplatonist systems, the Logos, or Divine Wisdom, is the primordial archetype of the universe, and mediates between the divine idea and the material world.

This view had occurred before with the 4th century bishop Photinus, but differed both from the mainline Protestant and Catholic views, which hold that Logos in John is God and therefore uncreated and eternal.

Hence he uses the symbols interchangeably for both ; and as he also frequently identifies the Logos with divine wisdom, the allegoric designations here too are easily interchanged.

Philo's conception of the Logos is influenced by both of these schools.

The pronoun He, with a universally capitalized H, is often used to refer to the Supreme Being, or in Christian contexts, to Jesus Christ ; " It ", with a capitalized I, is also used when speaking of the Supreme Being's nature or Godhead, or in Christian contexts, to refer to the Logos ; capitalized " He " and " It " have both been used to refer to the Holy Spirit.

In this construct, the subject ( the Logos ) and the complement ( God ) both appear in the nominative case, and the complement is therefore usually distinguished by dropping any article, and moving it before the verb.

The Septuagint translation of the Hebrew Bible into Greek uses the terms Rhema and Logos as equivalents and uses both for the Hebrew word Dabar, as the Word of God.

While there have been theological debate over the nature of Jesus, Trinitarian Christians generally believe that Jesus is the Logos, God incarnate, God the Son, and " true God and true man " ( or both fully divine and fully human ).

This was the official crest until 1974 when the centenary logo was used, and which continued to be used with only a slight modification made in 2010. right Logos used on the official match programmes from the 1920s to 1954, showing a single shamrock surrounded by an oval had no relation to the official jersey emblem. The only time an Irish jersey had a single shamrock was when the Ireland side toured Chile and Argentina in 1952 and Argentina in 1970, and in both series no caps were awarded.

The Septuagint translation of the Hebrew Bible into Greek uses the terms Rhema and Logos as equivalents and uses both for the Hebrew word Dabar, as the Word of God.

It was Epiphanius who coined the name " Alogi " as a word play suggesting that they were both illogical ( anti-logikos ) and they were against the Christian doctrine of the Logos.

For example, both Odes and John use the concept of Jesus as Logos, and write in gentle metaphors.

Logos, textures and other decorations can be incorporated into product designs of both the uppers and soles to help reinforce branding on all areas of the model.

The Septuagint, the oldest translation of the Hebrew Bible into Greek uses the terms Rhema and Logos as equivalents and uses both for dabar.

This philosophy is still religious and mystical however, insofar as Hegel sees history as culminating in the unity of God with the world, but at the same time, Hegel also affirmed and imputed a Logos or teleology to human history, and fully recognized that both evolutionary and revolutionary transformations took place in history.

According to the teaching of Arius, the preexistent Logos and thus the incarnate Jesus Christ was a created being ; that only the Son was directly created and begotten by God the Father, before ages, but was of a distinct, though similar, essence or substance from the Creator ; his opponents argued that this would make Jesus less than God, and that this was heretical.

To solve that he taught that Mary, the mother of Jesus gave birth to the incarnate Christ, not the divine Logos who existed before Mary and indeed before time itself.

The term was given to Christians who upheld the " monarchy " of God against the Logos theology of Justin Martyr and apologists who had spoken of Jesus as a second divine person begotten by God the Father before the creation of the universe.

According to Lardner the Logos of John 1, was to be understood as a divine attribute, which metaphorically “ became flesh ” in the man Jesus, and other traditional pre-existence proof texts are interpreted in ways consistent with Christ's not existing before his conception.

Morpheus says farewell to Neo and Trinity before they leave for the Machine City in the hovercraft Logos to stop the war.

The third pair of Aeons, Logos and Zoe, occur only here, and the place of this pair of Aeons is not firmly established, and occur sometimes before and sometimes after the fourth pair of Aeons, the Anthropos and the Ekklesia.

The Jewish philosopher Philo merged these two themes when he described the Logos as God's creator of and mediator with the material world.

Arius clearly argued that there was a time when the Son did not exist, and that the Logos had a beginning.

Some modern usage in Christian Theology distinguishes Rhema from Logos ( which here refers to the written scriptures ) while Rhema refers to the revelation received by the reader from the Holy Spirit when the Word ( Logos ) is read, although this distinction has been criticized.

Ibn Arabi seems to have adopted his version of the Logos concept from Neoplatonic and Christian sources, although ( writing in Arabic rather than Greek ) he used more than twenty different terms when discussing it.

Origen of Alexandria correlated the Stoic's concept of the rebirth and reconstruction of the cosmos with the active guidance and sustenance of the Logos, which is taken to be an emanation of Zeus, when Zeus turns his thoughts outwards once more.

Some modern usage distinguishes Rhema from Logos in Christian Theology, with Rhema at times called " a word from the Word ," referring to the revelation received by the reader from the Holy Spirit when the Word ( Logos ) is read.

" He has said that Jesus spoke, and, indeed, when He was lying in His cradle said to Mary His mother: I am Jesus, the Son of God, the Logos, whom thou hast brought forth, as the Angel Gabriel announced to thee ; and my Father has sent me for the salvation of the world.

Logos, tickers, clocks are usually removed when in the royal news at 8pm.

Logos: Logos, when used to identify products, brands, or companies in articles or major article sections about the same.

The first 14 verses of the Gospel of John are devoted to the divinity of Jesus as the Logos, usually translated as " Word ", along with his pre-existence, and they emphasize the cosmic significance of Christ, e. g.: " All things were made through him, and without him was not any thing made that was made.

But although the Logos is common, most people live as if they had their own private understanding.

Some of the earliest monarchians were called Alogis because they opposed the doctrine of the Logos.

The game ends with Niobe and Ghost waiting in the Logos, hoping that they will be rescued.

The Monophysite belief was not held by the miaphysites as they stated that Jesus was out of two natures in one nature called, the " Incarnate Logos of God ".

They explicitly deny the Logos doctrine in John chapter 1 and they deny Johannine authorship by comparing his Gospel with the synoptic Gospels.

Epiphanius contemplates that they may not reject Christ ’ s deity outright, but instead just the “ Logos form from which the doctrine is presented in the Gospel .” He therefore is not so much concerned with their Christology as much as he is concerned with their biblical criticism.

Nevertheless Epiphanius is harsh in his condemnation of them and asserts that the bottom line for the Alogi is that they deny the Gospel of John and consequently the Word-Flesh Logos doctrine.

the Logos ; they live in Him, and become one with Him.

In addition to their translation services, they are known for some of the free services they provide online, most famously the massive Logos Dictionary, which has grown through volunteer submissions since 1995, and as of 2005 has over 7 million terms in over 200 languages and dialects.

When this world has been born from Sophia in consequence of her sin, Nous and Aletheia, two Aeons, by command of the Father, produce two new Aeons, Christ and the Holy Ghost ; these restore order in the Pleroma, and in consequence all Aeons combine their best and most wonderful qualities to produce a new Aeon ( Jesus, Logos, Soter, or Christ ), the “ First Fruits ” whom they offer to the Father.