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Page "Menander I" ¶ 7
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Those and who
Those who had slickers donned them.
Those who stayed had to pass tests.
Those who actually get there find that it isn't spooky at all but as brilliant as a tile in sunlight.
Those who are sexually liberated can become creatively alive and free, their instincts put at the service of the imagination.
Those who are sexual deviants are naturally drawn to join the beatniks.
Those who would suppress dangerous thoughts, credit ideas with high potency.
Those who are insecure fear to be candid in self-examination.
Those who wanted to close the theaters, for example, pointed to Plato's Republic and those who wished to keep them open called on the Plato of the Ion to testify in their behalf.
Those who do have occasion to deal with the invasions in a more general way, like T.W. Shore and Arthur Wade-Evans, are on the side of a gradual and often peaceful Germanic penetration into Britain.
Those who walk on it may encounter at any turn ministers of grace or damnation.
Those who have quality will outgrow `` the experience ; ;
Those who refused to believe that He was the eternal Son of God were termed Arianists.
Those who saw his finished Pieta would take the place of the biblical witnesses.
Those who had driven hundreds of miles for the burial would not go home, for she might die any time ; ;
Those who have never traveled the width and length of this land cannot conceive, on the basis of textbook description alone, the overwhelming space and variety of this country held together under one government.
Those children who can chin themselves should be told to do one chin-up each time they pass under it.
Those who are too weak, should climb on the chair and, starting at the top of the chin, let themselves slowly down.
Those persons who were lucky enough to see and hear the performance of his work at the Brest-Silevniov Festival in August, 1916, will certainly welcome his return to public notice ; ;
Those who responded with an arm-elevation in the naive state did not change their reaction when told that there were some normal people who did not react in this fashion.
Those modern scholars who urge that we must keep in mind the fundamental continuity of Aegean development from earliest times -- granted occasional irruptions of peoples and ideas from outside -- are correct ; ;
Those who feared `` emotionalism '' at the Trial showed less understanding than Dr. Servatius of the route by which man achieves the distance necessary for fairness toward enemies.
Those who, because of population mobility and the reputed desire of employers to train their own employees, would limit vocational education to general rather than specific skills ought to bear in mind the importance of motivation in any kind of school experience.
Those who lived in that desolation of rocky deformity took on some of the moraine's stony character.

Those and came
Those dialects came to be known as Englisc ( literally " Anglish "), the language today referred to as Anglo-Saxon or Old English ( the language of the poem Beowulf ).
Those stories came to be known as gongan, " public cases ".
Those who followed Butler came to regard gender roles as a practice, sometimes referred to as " performative ".
Those working on the project came up with the concept in the week following the attack.
Those things came from my mother, who took me to concerts and museums.
Those tribes moved on to the west during Migration and in came Slaves.
Those two names came from, respectively, Samuel Bing's gallery Maison de l ' Art Nouveau in Paris and the magazine Jugend in Munich, both of which promoted and popularised the style.
Those control came from Glassey's evolving models which expanded these and provided a secondary, more robust and very simple system for controlling digital objects and decision processes based on location and time.
In the works of J. R. R. Tolkien, the Teleri, Those who come last in Quenya ( singular Teler ) were the third of the Elf clans who came to Aman.
Those who came to Aman became known as the Falmari or " sea elves " and these are the Elves who are generally known as Teleri, though the term also includes their Middle-earth cousins the Sindar, Laiquendi, and Nandor of Middle-earth.
Those authorized by an emperor and often attended by him came to be called ecumenical, meaning throughout the world ( as the world was thought of in Western terms ).
Those men who returned after the war came home to a city and a region whose economy had been completely destroyed.
Those who stayed in the area came together in the settlement of unfinished factories, broken dreams, and a town that only lived in aspiration and paper.
Those who came were Forty-Eighters, intellectual liberal abolitionists who enjoyed conversing in Latin and who believed in utopian ideals that guaranteed basic human rights to all.
Those included George Buchanan, Diogo de Teive, Jerónimo Osório, Nicolas de Grouchy, Guillaume Guérante and Élie Vinet, who came to be decisive for the disclosure of the contemporary research of Pedro Nunes.
:" Those who came after Alexander went to the Ganges and Pataliputra " ( Strabo, XV. 698 )
Those who could not bring themselves to commit suicide hid in the caves during the day and came out at night to prowl for provisions.
*** Those of the Teleri ( Sindar ) who came to the shores of the Great Sea but decided to stay there or arrived too late to be ferried were called the Falathrim ( People of the Shore ).
Those who served to the mausoleum were called the Ordus and Jinong came to mean the highest priest of the portable mausoleum.
Those who instead insisted that the Son of God came after God the Father in time and substance, were led by Arius the presbyter.
Those two victories, however, came about very differently.
Those who could not afford to pay their own way, came under indentures which obligated them to work for no wages until their land and sea transportation and other expenses had been covered.
Those in the Hyderabad-Karnataka region came under the Nizam's rule where Urdu ruled.
None of this throws Hobsbawm into the embrace of free-market capitalism: " Those of us who lived through the years of the Great Slump still find it almost impossible to understand how the orthodoxies of the pure free market, then so obviously discredited, once again came to preside over a global period of depression in the late 1980s and 1990s, which once again, they were equally unable to understand or to deal with.

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