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Tulsidas and Ramayana
** Ramacharitamanasa ( based on the Ramayana ) by Goswami Tulsidas ( 1577 )
Other sages like Kamban and Tulsidas also wrote versions of the Ramayana praising of Rama and the magnificent city of Ayodhya.
Tulsidas ' Ramayana too declares that Vamana became the " dwarpal " ( gate-defender ) of Bali.
It has also inspired much secondary literature in various languages, notably the Kambaramayanam by the Tamil poet Kambar of the 13th century, the Telugu-language Molla Ramayana, 14th century Kannada poet Narahari's Torave Ramayan, and 15th century Bengali poet Krittibas Ojha's Krittivasi Ramayan, as well as the 16th century Awadhi version, Ramacharitamanas, written by Tulsidas.
For example, the Ramayana, one of Hinduism's sacred epics in Sanskrit had vernacular versions such as Ramacharitamanasa, a Hindi version of the Ramayana by the 16th century poet Tulsidas and Kambaramayanam by the poet, Kamban in Tamil.
* Ramayana by Tulsidas
For example, the Ramayana, one of Hinduism's sacred epics in Sanskrit, had vernacular versions such as Ranganadha Ramayanam composed in Telugu by Gona Buddha Reddy in the 15th century ; and Ramacharitamanasa, a Hindi version of the Ramayana by the 16th century poet Tulsidas.
Based on the inferences from Balmik ’ s Ramayana, Kalidas ’ s Raghuvans, Tulsidas ’ s Ram Charit manas, and Keshavdas's Ram Chandra Yas Chandrika as well as common perception in India, Rama, Sita, and of Lakshmana returned to Ayodhya on the 30th day of Ashvin ( 19 – 20 days after Vijayadashmi ).
Tulsidas was acclaimed in his lifetime to be a reincarnation of Valmiki, the composer of the original Ramayana in Sanskrit.
Tulsidas started the Ramlila plays, a folk-theatre adaption of the Ramayana.
The first epic to appear in Hindi was Tulsidas ' ( 1543 – 1623 ) Ramacharitamanas, also based on the Ramayana.

Tulsidas and is
A return to Hindi poets such as Tulsidas resulted in what is known as a Sanskritisation of the language.
but in Tulsidas Ramayan Ram Charit Manas this swayamwara is described.
The impact of Tulsidas and his works on the art, culture and society in India is widespread and is seen to date in vernacular language, Ramlila plays, Hindustani classical music, popular music, and television series.
Using the Hunterian transliteration scheme, it is written as Tulsidas or Tulsīdās, as pronounced in Hindi.
Tulsidas is believed to be a reincarnation of Valmiki.
It is considered a great classic of Hindi epic poetry and literature, and shows the author Tulsidas in complete command over all the important styles of composition — narrative, epic, lyrical and dialectic.
Tulsidas wrote many other devotional works of which Vinaya-Patrika ( letters of Prayer ) is most well known.
Shri Ramcharitmanas ( Devanāgarī:, IAST: Śrīrāmacaritamānasa ), also spelt Shri Ramcharitamanasa, is an epic poem in Awadhi, composed by the 16th-century Indian poet, Goswami Tulsidas ( c. 1532 – 1623 ).
The poem is also called Tulsikrit Ramayan ( literally, The Ramayan composed by Tulsi or, loosely, The Ramayan of Tulsidas ).
Tulsidas writes, " Ramayan is the sublime shadow of the tree of Divinity.
The temple is widely recognized as one of the most important places of worship in Hindu religion and most of the leading Hindu saints, including Adi Sankaracharya, Ramakrishna Paramhansa, Swami Vivekananda, Goswami Tulsidas, Swami Dayananda Saraswati, Gurunanak have visited this site.
Tulsidas, Mira Bai and Surdas composed immortal Hindu devotional poetry in Hindi-dialects in the Mughal period – it is reminiscent of the earlier Kannada and Tamil Bhakti poetry of South India.

Tulsidas and known
Tulsidas ( Devanagari: त ु लस ी द ा स,, also known as Goswami Tulsidas ), ( 1497 / 1532 – 1623 ) was a Hindu poet-saint, reformer and philosopher renowned for his devotion for the god Rama.
Till late nineteenth century, the two widely known ancient sources on Tulsidas ' life were the Bhaktamal composed by Nabhadas between 1583 and 1639, and a commentary on Bhaktamal titled Bhaktirasbodhini composed by Priyadas in 1712.
During the 1920s, two more ancient biographies of Tulsidas were published based on old manuscripts – the Mula Gosain Charit composed by Veni Madhav Das in 1630 and the Gosain Charit composed by Dasanidas ( also known as Bhavanidas ) around 1770.
His 12 disciples are very famous-Anantananda, Bhavananda, Dhanna Bhagat, Kabir, Nabha, Naraharyanda, Pipa, Ravidas ( also known as Guru Ravidas ), Bhagat Sain, Sukhanada, Ranka and Tulsidas ( the author of the Ramcharitmanas ).

Tulsidas and one
According to J. M. Macfie, author of commentary on Tulsidas's Ram Charit Manas called The Ramayan of Tulsidas or the Bible of Northern India ( Pg 26 ), one of the most beautiful expressions of Tulsidas's faith in God and in Ram as the incarnation of God can be found in the following statement:

Tulsidas and most
The most famous figures from this period are Kabir and Tulsidas.

Tulsidas and .
Other obvious examples are Nonnus ' Dionysiaca, Tulsidas ' Sri Ramacharit Manas.
Hindu writers, theologians, and philosophers have distinguished nine forms of bhakti, which can be found in the Bhagavata Purana and works by Tulsidas.
** Tulsidas, medieval Hindi poet and philosopher ( d. 1623 )
Notable exponents include: Kabir, Surdas and Tulsidas.
Nanak, Kabir, Meera, Narottama Dasa, Surdas and Tulsidas are notable composers.
Bhajans by Kabir, Mirabai, Surdas, Tulsidas and a few others are considered to be classic.
Ramananda, Ravidas, Srimanta Sankardeva, Chaitanya Mahaprabhu, Vallabhacharya, Surdas, Meera Bai, Kabir, Tulsidas, Namdev, Dnyaneshwar, Tukaram and other mystics spearheaded the Bhakti movement in the North while Annamacharya, Bhadrachala Ramadas, Tyagaraja among others propogated Bhakti in the South.
The Saguna school was represented by mainly Vaishnava poets like Surdas, Tulsidas and others and was a logical extension of the Dvaita and Vishishta Advaita Philosophy propounded by the likes of Madhavacharya etc.
Other notable examples would be that of Tulsidas who was another devotee of Rama and Mirabai a devotee of Krishna.
Tulsidas lived permanently and died in the city of Varanasi.
The Sanskrit name of Tulsidas can be transliterated in two ways.

Ramayana and is
In Valmiki's Ramayana, Book III, Canto VI, an account of anchorites and holy men is given, who flocked around Rama when he came to Śarabhanga's hermitage.
The Mahabharata ( Sanskrit, ) is one of the two major Sanskrit epics of ancient India, the other being the Ramayana.
About 1. 8 million words in total, the Mahabharata is roughly ten times the length of the Iliad and Odyssey combined, or about four times the length of the Ramayana.
One of the first written references to the island is found in the Indian epic Ramayana, which provides details of a kingdom named Lanka that had been created by the divine sculptor Vishwakarma, for Kubera, the lord of wealth.
* In Indian epic Ramayana, Sita is lured by a Golden deer which Rama tries to catch.
In the epic Ramayana, Dasharatha, the father of Rama, is said to have the ability to hunt in the dark.
The usage of maces in warfare is also described in the ancient Indian epics Ramayana and Mahabarata.
Today pre-eminently a temple town, Ayodhya is famous for its close association with the epic Ramayana.
Valmiki is said to have begun the writing of his famous devotional poem Valmiki Ramayana, also called the Ramayana in Ayodhya.
In the epic Ramayana, the city of Ayodhya is cited as the birthplace of Lord Sri Rama, a Hindu deity who was worshipped as Lord Vishnu's seventh incarnation.
The Ramayana () is an ancient Sanskrit epic.
The Ramayana is one of the two great epics of India and Nepal, the other being the Mahabharata.
It depicts the duties of relationships, portraying ideal characters like the ideal father, ideal servant, the ideal brother, the ideal wife and the ideal king. The name Ramayana is a tatpurusha compound of and (" going, advancing "), translating to " Rama's Journey ".
The Ramayana consists of 24, 000 verses in seven books () and 500 cantos (), and tells the story of Rama ( an avatar of the Hindu preserver-God Vishnu ), whose wife Sita is abducted by the king of Sri Lanka, Ravana.
Like the Mahābhārata, the Ramayana is not just a story: it presents the teachings of ancient Hindu sages ( Vedas ) in narrative allegory, interspersing philosophical and devotional elements.
Traditionally, the Ramayana is attribute to Valmiki, regarded as India's first poet.
The story's original version in Sanskrit is known as Valmiki Ramayana, dating to approximately the 5th to 4th century B. C.
In its extant form, Valmiki's Ramayana is an epic poem of some 50, 000 lines.
Scholar Romesh Chunder Dutt writes that " the Ramayana, like the Mahabharata, is a growth of centuries, but the main story is more distinctly the creation of one mind.
However, the general cultural background of the Ramayana is one of the post-urbanization period of the eastern part of North India, while the Mahabharata reflects the Kuru areas west of this, from the Rigvedic to the late Vedic period.
However, nowhere in the surviving Vedic poetry is there a story similar to the Ramayana of Valmiki.

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