Against the background of the growing popularity of Vaikundar, and the convergence of people around him in multitudes, a complaint seems to have been lodged against him with the king of Travancore.

Ayya Vaikundar seems to have enjoined upon his male followers to tie on headgear when they came to worship God, considering it as a crown.

In Ayyavazhi universe primarily, Ayya Vaikundar seems to have personally touched the forehead of followers and worn it for them.

From among the large number of followers, Vaikundar seems to have chosen five persons to be called as his ( Citars ) disciples.

Also each Pathis have their own significance due to the different activities of Vaikundar at each Pathis.

Ambala Pathi (), also called as Pallathu pathi or Moolakunda pathi is one of the primary pathi of the Ayyavazhi, and the second important pilgrim centers of Ayyavazhi, and the place where Ayya Vaikundar is said to have unified all divine power into himself by symbolic marriages.

Now, I have been born as Vaikundar, the child of Mayon.

Near the temple is also a holy place for the Ayyavazhi sect, where Ayya Vaikundar is said to have performed his Avatar according to Akilattirattu Ammanai, the holy book of Ayyavazhi.

Vaikundar is also said to have performed several miracles at Swamithoppe.

The first half of Akilam asserts the existence and power-status of different god-heads and in the second half after the incarnation of Vaikundar though they have a secondary place, they do exist.

phenomenon, using such phrases as an " agent of Satan " ( pp. 78 – 79 ) when referring to " Ayya Vaikundar ", and further reported that large " numbers of the low classes have joined him ( Vaikundar ).

The same report call the activities of Vaikundar as " amid these indications of advancement and the triumph ( of LMS mission ), it is painful to find that the agents of the prince of this world have been busily engaged in their malignant attempts to frustrate, if possible, the work of God.

This report says that, the people seem to have considered ' Vaikuntacami ' ( Vaikundar ) as, " the last

The teachings on Dharmam have two levels of understanding: a principle of ' righteousness ', and a concrete activity of ' charity ' or ' almsgiving '. As a principle, the followers of Ayyavazhi believed that the prime motive of the mission of Ayya Vaikundar was to establish Dharmam in this world by destroying the evil force of Kali.

When saying this Vaikundar added, " If any one rejects this, you will have to suffer a lot.

Vaikundar, then, ordered these evil spirits to make an oath, in front of the people, to surrender their powers and get burned up in flames.

Vaikundar, in a trance, made some of these Kanikkarar to testify in front of the people that they had surrendered their powers.

But of these, The Ayya Vaikundar Thirukkudumbam version is often criticised for the removal and adding of additional Verse ( poetry ) s from various versions.

They call these worship centers, which were not associated with the religious activities of Vaikundar as ' Inai Thangals '.

According to Akilattirattu Ammanai the source of Ayyavazhi mythology, these Pathis are the places where Ayya Vaikundar performed the Avatara Ekanai ( a means of divine revelation ).

Having given these exhortations, Mayon called his son intimately as Narayana Vaikundar and told him that if these teachings were observed strictly, the illusory force of kali would be contained and when people learned to live with self-respect, Kali would destroy itself.

When the crowd heard these, they appreciated the way the demons were destroyed and acknowledged that Vaikundar was really the Narayanar needed for the country.

Since they had not brought with them the manuscript documents that contained the spells, they vowed in front of Vaikundar and the people that they would never again resort to these practices.

Vaikundar took upon himself all these sufferings for the sake of his poor Chanar.

Vaikundar, having married these deities, continued his activities among his people.

He became so attached to these principles of Ayya Vaikundar that he gave away that land to the people Ayya Vaikundar.

They obtain their significance from the fact that Ayya Vaikundar and his activities were historically associated with these centers of worship.

All these episodes — starting with his ' birth ' at sea as the ' son ' of Narayana, the performance of the grand Tavam, the symbolic shamanic actions of incinerating the demons, the seizing of esoteric powers, and the unifying of the deities unto himself — highlight the important message that Ayya Vaikundar came as the avatar of Narayana.

All sort of administrations-Creating maintaining and destroying were all handled to Vaikundar through the Vinchai by Narayana, who was responsible for all these actions from the beginning of Kali Yuga.

Thiru Nadana Ula, the section which describes the situational changes that are going to happen in the world from the advent of Vaikundar, say the relation between these three power-heads as, the ' Ekam is taken inside Narayana and with that power Vaikundar is being given birth ' which means, Ekam is regenerated as Vaikundar in Kali Yuga by Narayana concluding that Narayana is the Father of the Supreme Vaikundar.

He unifyied into him Parvati in the form of Siva, unifyied Lakshmi in the form of Vishnu, Sarasvati in the form of Brahma, Valli and Deyvanai as Muruga etc., showing that Vaikundar is the incarnation of the supreme power, from which all these lower divine powers are generated.

Then as the Dharma Yukam unfolds, Vaikundar will blow a Conch shell and these people will rise from the grave.

Ayya Vaikundar is shown to be proclaiming these admonitions as a titular message to his mission as soon as he emerged from the sea after the Transformation.

Ayya Vaikundar instructed the people not to observe these practices.

Vaikundar came to recognize five individuals as his closest disciples.

Ayya Vaikundar has five disciples ( citars ).

Tamaraikulampathi is the birthplace of Hari Gopalan Citar, one of the disciples of Ayya Vaikundar.

So, he became well known of all the disciples of Ayya Vaikundar.

According to Akilattirattu Ammanai, the scripture of the Ayyavazhi religion, Ayya Vaikundar, the Incarnation of God in Kali Yukam, has five Seedar ( disciples ).

They were in the previous Dwapara Yukam as Pandavas who were transmigrated as disciples of Vaikundar in this Yuga.

Dr. Poulose suggests that Vivekananda received some spiritual instructions from the disciples of Ayya Vaikundar.