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Some Related Sentences
Weber's and regarding
Weber's work regarding the relationship between economics
and religion
and the cultural " disenchantment "
of the modern West is perhaps most iconic
of the approach set forth in
the classic period
of economic sociology
.

A later
work was " Islam
and Capitalism " ( 1966 ),
the title echoing to Max
Weber's famous thesis
regarding the development
of Capitalism in Europe
and the rise
of Protestantism
.
Weber's thought
regarding the rationalizing
and secularizing tendencies
of modern Western society ( sometimes described as
the " Weber Thesis ") would blend
with Marxism to facilitate critical theory, particularly in
the work of thinkers such as Jürgen Habermas
.
Weber's and methodology

But, even though
Weber's research interests were very much in line
with that school, his views on
methodology and the theory
of value diverged significantly from those
of other German historicists
and were closer, in fact, to those
of Carl Menger
and the Austrian School,
the traditional rivals
of the historical school
.
Weber's methodology was developed in
the context
of a wider debate about
methodology of social sciences,
the Methodenstreit
.

Thus
Weber's methodology emphasises
the use
of comparative historical analysis
.
Weber's and social

The Protestant Ethic formed
the earliest part in
Weber's broader investigations into world religion: he would go on to examine
the religions
of China,
the religions
of India
and ancient Judaism,
with particular regard to
the apparent non-development
of capitalism in
the corresponding societies, as well as to their differing forms
of social stratification
.

Weber was put in charge
of the study
and wrote a large part
of the final report, which generated considerable attention
and controversy
and marked
the beginning
of Weber's renown as a
social scientist
.
Weber's position was close to historicism, as he understood
social actions as being heavily tied to particular historical contexts
and its analysis required
the understanding
of subjective motivations
of individuals (
social actors ).

Though his research interests were always in line
with those
of the German historicists,
with a strong emphasis on interpreting economic history,
Weber's defence
of " methodological individualism " in
the social sciences represented an important break
with that school
and an embracing
of many
of the arguments that had been made against
the historicists by Carl Menger,
the founder
of the Austrian School
of economics, in
the context
of the academic Methodenstreit (" debate over methods ")
of the late 19th century
.

According to
Weber's theses,
social research cannot be fully inductive or descriptive, because understanding some phenomenon implies that
the researcher must go beyond mere description
and interpret it ; interpretation requires classification according to abstract " ideal ( pure ) types ".

Though today read primarily by sociologists
and social philosophers,
Weber's work did have a significant influence on Frank Knight, one
of the founders
of the neoclassical Chicago school
of economics, who translated
Weber's General Economic History into English in 1927
.

The breadth
of Weber's topical interests is apparent in
the depth
of his
social theory:

Sozialökonomik zwischen Geschichte und Theorie, Nomos, ISBN 978-3-8329-2517-8
Weber's concept
of sociology against
the background
of his juristic
and economic provenance within
the framework
of "
social economics "
Weber's constructions
of rationality have been critiqued both from a Habermasian ( 1984 ) perspective ( as devoid
of social context
and under-theorised in terms
of social power )
and also from a feminist perspective ( Eagleton, 2003 ) whereby
Weber's rationality constructs are viewed as imbued
with masculine values
and oriented toward
the maintenance
of male power
.

Co-writer / director Lois Weber was an ardent admirer
of Sanger's efforts,
and this film stands as one
of the best surviving examples
of Weber's social problem films
.

Depicting different types
of “ economic man ” ( each depending on
the social context ) is in fact possible
with the help
of cultural anthropology,
and social psychology ( a branch
of psychology economists have strangely ignored ), if only those types are contrived as socially
and / or historically determined abstractions ( such as
Weber's, Korsch's,
and Fromm's concepts
of Idealtypus, “ historical specification ”,
and “
social character ”).

With
Weber's introduction
of ethnicity as a
social construct, race
and ethnicity were divided from each other
.
Weber's insistence on
the importance
of domination
and symbolic systems in
social life was retained by Pierre Bourdieu, who developed
the idea
of social orders, ultimately transforming it into a theory
of fields
.
Weber's discussion
of the relationships between status groups,
social class,
and political parties is found in his essay " Class, Status, Party " which was written in German before World War I
.

The contrast
with Weber's " ideal type " came from
the latter's " accentuation "
of certain elements
of a real
social process, which is under sociological ( or historical ) scrutiny-"
the one-sided accentuation
of one or more points
of view ...
of a great many diffuse, discrete, more or less present
and occasionally absent concrete individual phenomena ", as Weber himself put it
.
Weber's and show

They did not ask for qualifications, certificates, or references, but instead only required him to
show them his sketchbooks from
the war,
and a calligraphic piece he did in 1944
of Hans von
Weber's " Junggesellentext ".

* Andrew Lloyd
Weber's hit musical Cats was performed for
the first time, beginning an 8, 949
show run at
the New London Theatre, closing on May 11, 2002
.
Weber's and parallels

Shmuel Eisenstadt argues in
the introduction to The Origins
and Diversity
of Axial Age Civilizations that Max
Weber's work in his The Religion
of China: Confucianism
and Taoism, The Religion
of India: The Sociology
of Hinduism
and Buddhism
and Ancient Judaism provided a background for
the importance
of the period,
and notes
parallels with Eric Voegelin's Order
and History
.
Weber's and with
Weber's main intellectual concern was understanding
the processes
of rationalisation, secularization,
and " disenchantment " that he associated
with the rise
of capitalism
and modernity
and which he saw as
the result
of a new way
of thinking about
the world
.
Weber's analysis
of modernity
and rationalisation significantly influenced
the critical theory associated
with the Frankfurt School
.
Weber's 1876 Christmas presents to his parents, when he was thirteen years old, were two historical essays entitled " About
the course
of German history,
with special reference to
the positions
of the Emperor
and the Pope ,"
and " About
the Roman Imperial period from Constantine to
the migration
of nations
.
Weber's ordeal
with mental illness was carefully described in a personal chronology that was destroyed by his wife
.

This chronicle was supposedly destroyed because Marianne Weber feared that Max
Weber's work would be discredited by
the Nazis if his experience
with mental illness were widely known
.

Especially important to
Weber's work is
the neo-Kantian belief that reality is essentially chaotic
and incomprehensible,
with all rational order deriving from
the way in which
the human mind focuses its attention on certain aspects
of reality
and organises
the resulting perceptions
.
Weber's work in
the field
of sociology
of religion started
with the essay The Protestant Ethic
and the Spirit
of Capitalism
and continued
with the analysis
of The Religion
of China: Confucianism
and Taoism, The Religion
of India: The Sociology
of Hinduism
and Buddhism
and Ancient Judaism
.

Max
Weber's article has been cited as a definitive refutation
of the dependence
of the economic theory
of value on
the laws
of psychophysics by Lionel Robbins, George Stigler,
and Friedrich Hayek, though
the broader issue
of the relation between economics
and psychology has come back into
the academic debate
with the development
of " behavioral economics
.
Weber's preoccupation
with the importance
of economic calculation led him to develop a critique
of socialism as a system that lacked a mechanism for allocating resources efficiently in order to satisfy human needs
.

In 1989, Schumacher signed
with Willi
Weber's WTS Formula Three team
.

The most commonly used definition is Max
Weber's, which describes
the state as a compulsory political organization
with a centralized government that maintains a monopoly
of the legitimate use
of force within a certain territory
.
Weber's time in Württemberg was plagued
with troubles
.

There were no Toscanini telecasts in 1950, but they resumed from Carnegie Hall on November 3, 1951,
with Weber's overture to Euryanthe
and Brahms ' Symphony No
. 1
.

Other notable recordings include Johannes Brahms ' Symphony No
. 4
and Franz Schubert's third
and eighth (" Unfinished ") symphonies, also
with the Vienna Philharmonic, recordings
of Dvořák's Concerto for piano
and orchestra
with Sviatoslav Richter, Carl Maria von
Weber's Der Freischütz, Johann Strauss ' Die Fledermaus, Giuseppe Verdi's La Traviata
and Richard Wagner's Tristan und Isolde
.
Weber's and work

Though
the influence
of his mother's Calvinist religiosity is evident throughout
Weber's life
and work,
and though he maintained a deep, lifelong interest in
the study
of religions, Weber was open about
the fact that he was personally irreligious
.

Many scholars have described rationalisation
and the question
of individual freedom in an increasingly rational society, as
the main theme
of Weber's work.
Weber's essay The Protestant Ethic
and the Spirit
of Capitalism is his most famous
work.

It is argued that this
work should not be viewed as a detailed study
of Protestantism, but rather as an introduction into
Weber's later works, especially his studies
of interaction between various religious ideas
and economic behaviour as part
of the rationalisation
of the economic system
.

Another reason for
Weber's decision was that Troeltsch's
work already achieved what he desired in that area: laying
the groundwork for a comparative analysis
of religion
and society
.

The Religion
of China: Confucianism
and Taoism was
Weber's second major
work on
the sociology
of religion
.

The Religion
of India: The Sociology
of Hinduism
and Buddhism was
Weber's third major
work on
the sociology
of religion
.
Weber's best known
work in economics concerned
the preconditions for capitalist development, particularly
the relations between religion
and capitalism, which he explored in The Protestant Ethic
and the Spirit
of Capitalism as well as in his other works on
the sociology
of religion
.
Weber's most influential
work was on economic sociology, political sociology,
and the sociology
of religion
.
Weber's work is generally quoted according to
the critical Gesamtausgabe ( collected works edition ), which is published by Mohr Siebeck in Tübingen
.

The theme
of a religious basis
of economic discipline is echoed in
sociologist Max
Weber's work, but both de Tocqueville
and Weber argued that this discipline was not a force
of economic determinism, but one factor among many that should be considered when evaluating
the relative economic success
of the Puritans
.

1798 also saw
the twelve year old
Weber's first published
work, six fughettas for piano, published in Leipzig
.

Indeed,
the first use
of the word " Leitmotif " in print was by
the critic Friedrich Wilhelm Jähns in describing
Weber's work, although this was not until 1871
.

These explorations into
the achievement motive seem to turn naturally into
the investigation
of national differences based on Max
Weber's thesis that
the industrialization
and economic development
of the Western nations were related to
the Protestant ethic
and its corresponding values supporting
work and achievement
.

Ludwig von Mises was influenced by several theories in forming his
work on praxeology, including Immanuel Kant's works, Max
Weber's work on methodological individualism,
and Carl Menger's development
of the subjective theory
of value
.
Weber's work formed one
of the bases
of psychology as a science,
with Wilhelm Wundt founding
the first laboratory for psychological research
.

Dunlap
and Catton's
work immediately received a critique from Frederick Buttel who argued to
the contrary that classical sociological foundations could be found for environmental sociology, particularly in
Weber's work on ancient " agrarian civilizations "
and Durkheim's view
of the division
of labor as built on a material premise
of specialization / specialization in response to material scarcity
.
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