Wilfrid is also mentioned in the Anglo-Saxon Chronicle, but as the Chronicle was probably a 9th-century compilation, the material on Wilfrid may ultimately have derived either from Stephen's Vita or from Bede.

Wilfrid may also have taken part in negotiations to persuade King Cenwalh of Wessex to allow Agilbert to return to his see.

The historian James Fraser argues that Wilfrid may not have been allowed to return to Northumbria and instead went into exile at the Mercian court, but most historians have argued that Wilfrid was at Ripon.

Wilfrid may also have sought to exercise some ecclesiastical functions in the Pictish kingdom, as he is accorded the title " bishop of the Northumbrians and the Picts " in 669.

Æthelred's support for Wilfrid embroiled him in dispute with both Canterbury and Northumbria, and it is not clear what his motive was, though it may be relevant that some of Wilfrid's monasteries were in Mercian territory.

While Stephen's writing has come under more criticism than Bede ’ s, the account found in the Life of Wilfrid reveals political factors that may have affected the Synod alongside the religious controversies described by Bede.

Wilfrid's association with Cædwalla may have benefited him in other ways: the Life of Wilfrid asserts that the Archbishop of Canterbury, Theodore, expressed a wish that Wilfrid succeed him in that role, and if this is true it may be a reflection of Wilfrid's association with Cædwalla's southern overlordship.

Wilfrid Israel ( 1899 – 1943 ) may have been a key figure in the rescue of Jews from Germany and occupied Europe.

Wilfred or Wilfrid may refer to:

Wilfrid Lawson may refer to:

Berhtwald's period as archbishop coincided with the end of Wilfrid's long struggle to regain the Bishopric of York, and the two year delay between Theodore's death and Berhtwald's election may have been due to efforts to select Wilfrid for Canterbury.

The vacancy may also have occurred because Wilfrid, who was at that point having problems in Northumbria, desired to become Archbishop of Canterbury.

The historian Nicholas Brooks points out that although Bede may have indeed misread Vitalian's letter, Oswiu had other reasons for involving himself in Deusdedit's replacement, not least of which was a concern that the exiled Northumbrian bishop Wilfrid, who was in Kent and Mercia at the time, not be selected as the new archbishop.

Bede would also have been familiar with more recent accounts such as Eddius Stephanus's Life of Wilfrid, and anonymous Lives of Gregory the Great and Cuthbert.

Contemporary systems of categories have been proposed by John G. Bennett ( The Dramatic Universe, 4 vols., 1956-65 ), Wilfrid Sellars ( 1974 ), Reinhardt Grossmann ( 1983, 1992 ), Johansson ( 1989 ), Hoffman and Rosenkrantz ( 1994 ), Roderick Chisholm ( 1996 ), Barry Smith ( ontologist ) ( 2003 ), and Jonathan Lowe ( 2006 ).

The reasons of the gathering, and its significance, have been closely studied, and the simplistic explanations offered by Bede, and by Eddius, the biographer of Wilfrid, are no longer accepted.

Historians then and now have been divided over Wilfrid.

Many historians, including the editor of Bede's works, Charles Plummer, have seen in Bede's writings a dislike of Wilfrid.

At Lindisfarne Wilfrid is said to have " learned the whole Psalter by heart and several books ".

Wilfrid appears to have spent about a year in Kent, but the exact chronology is uncertain.

Wilfrid would also have learned of the Rule of Saint Benedict in Gaul, as Columbanus ' monasteries followed that monastic rule.

Deusdedit had died shortly after Whitby, and as there were no other bishops in Britain whom Wilfrid considered to have been validly consecrated he travelled to Compiègne, to be consecrated by Agilbert, the Bishop of Paris.

It appears that Æthelred continued to have influence in the kingdom after his abdication: a passage in Stephen of Ripon's Life of Wilfrid shows Æthelred summoning Coenred to him and advising him to make peace with Wilfrid.

If the two were in fact the same, Stephen would have been at least twenty years old when he came north, placing him in his sixties or older at Wilfrid ’ s death in 709.

Regardless of whether or not Stephen the priest was Wilfrid ’ s singing master from Kent, he appears to have been a follower of Wilfrid and was able to consult individuals who had known Wilfrid closely as sources for the Life of Wilfrid.

All that Stonehaven would offer was Nottingham South, where the Conservative Association might be persuaded to support Jowitt should the sitting National Labour member George Wilfrid Holford Knight stand down.

In 663 Alhfrith and Wilfrid persuaded King Oswiu to hold the Synod of Whitby to decide which traditions within Christianity, Celtic or Roman, would take priority in Northumbria over matters such as the clerical tonsure and the date of Easter ; the synod decided to accept the arguments of Wilfrid and the king for the Roman traditions, to which Eata, unlike Colmán of Lindisfarne, acquiesced.

Some remained in politics: Mackenzie Bowell continued to serve as a senator ; R. B. Bennett moved to the United Kingdom after being elevated to the House of Lords ; and a number led Her Majesty's Loyal Opposition in the Canadian parliament: John A. Macdonald, Arthur Meighen, William Lyon Mackenzie King, and Pierre Trudeau, all before being re-appointed as premier ( Mackenzie King twice ); Alexander Mackenzie and John Diefenbaker, both prior to sitting as regular Members of Parliament until their deaths ; Wilfrid Laurier dying while still in the post ; and Charles Tupper, Louis St. Laurent, and John Turner, each before they returned to private business.

The South Saxons were first evangelised extensively under Anglian influence ; Aethelwalh of Sussex was converted by Wulfhere, King of Mercia, and allowed Wilfrid, Archbishop of York, to evangelise his people beginning in 681.

A survey of scholars in 1997 by Maclean's magazine ranked King first among all Canada's prime ministers, ahead of Sir John A. Macdonald and Sir Wilfrid Laurier.

In 1917 Canada was in crisis ; King supported Liberal leader Sir Wilfrid Laurier in his opposition to conscription, which was violently opposed in the province of Quebec.

King Eadred responded harshly to the northern defectors by launching a destructive raid on Northumbria, which notably included burning the Ripon minster founded by St Wilfrid.

That year, King Eadred harshly punished the northern defectors by launching a destructive raid on Northumbria, which notably included burning the Ripon minster founded by St Wilfrid.

The queen had given Wilfrid a letter of introduction to pass to her cousin, King Eorcenberht, in order to ensure that Wilfrid was received by the king.

After Wilfrid's return to Northumbria in about 658, Cenwalh, King of Wessex, recommended Wilfrid to Alhfrith, Oswiu's son, as a cleric well-versed in Roman customs and liturgy.

Following Canadian Confederation, Prime Minister of Canada John A. Macdonald, having been denied the name Kingdom of Canada for the new country, was repeatedly heard to refer to Queen Victoria as the Queen of Canada, and, similarly, in the lead up to the coronation of King Edward VII in 1902, Prime Minister Wilfrid Laurier desired to have the words King of Canada included in the royal title by the time of the ceremony.

Nonetheless, the synod exonerated Wilfrid, restored him to his see, which he occupied until his death in 709, and sent him back to England with letters for King Æthelred of Mercia for papal mandates to be implemented.

When Cædwalla first attacked the South Saxons, Wilfrid was at the court of King Æthelwealh, and on Æthelwealh's death Wilfrid attached himself to Cædwalla ; the Life of Wilfrid records that Cædwalla sought Wilfrid out as a spiritual father.

Wilfrid spent his exile in Mercia, where he enjoyed the staunch support of King Æthelred.

It was formerly the residence of two Canadian Prime Ministers, Sir Wilfrid Laurier ( for whom the house is named ) and William Lyon Mackenzie King.

A council was convened by King Aldfrith of Northumbria at Austerfield in 702, which was then on the boundary between the two Anglo-Saxon kingdoms of Northumbria and Mercia, attended by Berhtwald, Archbishop of Canterbury to decide on whether Saint Wilfrid should become Archbishop of York.

Bede states that King Caedwalla of Wessex killed the pagan population " with merciless slaughter " and replaced them with his own Christian followers, dedicating a quarter of the Isle of Wight to Wilfrid and the Church.

In 1901, the Duke and Duchess of Cornwall and York ( the future King George V and his wife Queen Mary ) visited with Canadian Prime Minister Wilfrid Laurier.

Popular in the city, Anderson encouraged listeners to vote for him as " The Greatest Canadian " in 2004 as a joke, ultimately placing 34th in the top 50, ahead of William Lyon Mackenzie King, Wilfrid Laurier, Jean Chrétien, Tecumseh and Pamela Anderson < ref name =" CBC. ca ">