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Wissowa opines that the relationship existed in the concept of creative abundance through which the supposedly-separate Liber might have been connected to the Greek god Dionysos, although both deities might not have been originally related to viticulture.
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Wissowa and concept
It was first described by Wissowa, and the concept was developed further by Dumézil.
Wissowa suggested that Semo Sancus is the genius of Jupiter, but the concept of a deity's genius is a development of the Imperial period.
Wissowa and which
Georg Wissowa stressed Jupiter's uniqueness as the only case among Indo-European religions in which the original god preserved his name, his identity and his prerogatives.
However Wissowa did not pursue further the analysis of the meaning and function of the structure ( which he called Göttersystem ) he had identified.
Wissowa and Liber
Wissowa sets the position of Iuppiter Liber within the framework of an agrarian Jupiter.
Wissowa and might
Georg Wissowa proposed the explanation that it might be because the first slaves of the Romans must have been Latins of the neighbouring tribes.
Wissowa and have
After Wissowa many scholars have remarked the similarity between the Juno of the Lupercalia and the Juno of Lanuvium Seispes Mater Regina as both are associated with the goat, symbol of fertility.
However both G. Wissowa and K. Latte allow that this ritual could have been adapted to fit theology of the Augustan restoration.
Georg Wissowa thought that it may have been connected to the Neptunalia on July 23, when leafy huts were built as shelters against the hot summer sun and bulls were sacrificed.
Wissowa and god
Wissowa considered Jupiter also a god of war and agriculture, in addition to his political role as guarantor of good faith ( public and private ) as Iuppiter Lapis and Dius Fidius, respectively.
Wissowa argued that while Jupiter is the god of the Fides Publica Populi Romani as Iuppiter Lapis ( by whom important oaths are sworn ), Dius Fidius is a deity established for everyday use and was charged with the protection of good faith in private affairs.
Wissowa argues that while Jupiter is the god of the Fides Publica Populi Romani as Iuppiter Lapis, by whom the most important oaths are sworn, Dius Fidius is a peculiar deity established for the everyday use, i. e. in charge of the protection of good faith in private affairs: he would be the correspondent of Ζευς Πίστιος.
Wissowa and although
Such a hypothesis was rejected as groundless by Wissowa, although he was a supporter of Liber's Jovian origin.
Wissowa and both
Georg Wissowa rejected both the etymology and the identification of Inuus with Faunus.
Wissowa and deities
The enduringly influential 19th-century scholar Georg Wissowa thought that the novensiles or novensides were deities the Romans regarded as imported, that is, not indigenous like the di Indigetes.
Wissowa and originally
Georg Wissowa thought the March Equirria had originally occurred on the Ides, and was moved up a day because of conflicts among religious events concentrated around this ritually fraught time ; an alternate view is that it was placed " at some convenient day " between the Nones and the Ides.
Wissowa and related
G. Wissowa had already remarked that festivals falling in a range of three days are related to each other.
Wissowa and .
G. Wissowa Religion und Kultus der Römer Munich 1912 p. 198 ff.
Pauly and G. Wissowa Real-Encyclopädie der Classischen Altertumswissenschaft.
Wissowa listed 33 di indigetes, including two collectives in the plural, the Lares of the estate and the Lemures of the dead.
Her elusive nature is indicated by the wildly divergent scholarly conjectures she has prompted: " she was considered a chthonic divinity by Wissowa, a lunar goddess by Pettazzoni, a bean-goddess by Latte, and a patroness of digestion by Dumézil.
G. Wissowa advanced the hypothesis that Semo Sancus is the genius of Jupiter.
Although Wissowa treated the categories of indigetes and novensiles as a fundamental way to classify Roman gods, the distinction is hard to maintain ; many scholars reject it.
" The man who possessed pietas " performed all his duties towards the deity and his fellow human beings fully and in every respect ," as the 19th-century classical scholar Georg Wissowa described it.
opines and through
C. M. V. Clarkson, an advocate of a vehicular homicide offense, opines that while people's perceptions are that death resulting from a motor vehicle is in a different " family " to other killings, " in terms of fault there can be little distinction between those who kill through the dangerous operation of their cars and those who kill with machines, trains, etc.
The Daily opines on campus, national, and global issues through original editorials published four times a week.
opines and which
Spiegel also regards Kamboja / Kambujiya ( Cambyses ) and Kuru / Kyros ( Cyrus ) as the names of two pre-historic / legendary heroes of the Indo-Iranians ( i. e. prior to their split into Indo-Aryans and Iranians ) which were later revived naturally in the royal family of the Achaemenes and further opines that the myths about Cyrus were largely due to the confusion between the historical and the legendary heroes of the prehistoric period
: When soul is firmly fixed on the domain where truth and reality shine resplendent it apprehends and knows them and appears to possess reason, but when it inclines to that region which is mingled with darkness, the world of becoming and passing away, it opines only and its edge is blunted, and it shifts its opinions hither and thither, and again seems as if it lacked reason.
The routine duties of this position were a sort of fixed point about which his artistic activities could revolve, but Hartmann opines that he produced little of permanent value in these years.
Adams Holland opines it would have been originally the name of a small bridge connecting the Tiber Island ( on which she supposes the first shrine of Janus stood ) with the right bank of the river.
Transferred genes enter the plant cell nucleus and effectively transform the plant cells into factories for the production of opines, which the bacteria use as carbon and energy sources.
Spiegel also regards Kamboja / Kambujiya ( Cambyses ) and Kuru / Kyros ( Cyrus ) as the names of two pre-historic / legendary heroes of the Indo-Iranians ( i. e. prior to their split into Indo-Aryans and Iranians ) which were later revived naturally in the royal family of the Achaemenes and further opines that the myths about Cyrus were largely due to the confusion between the historical and the legendary heroes of the prehistoric period
The T-DNA contains genes for encoding enzymes that cause the plant to create specialized amino acids which the bacteria can metabolize, called opines.
Ugolino is referred to in José Saramago's novel The Year of the Death of Ricardo Reis, in which the protagonist opines that suitable name for a foxhound bitch that has been found eating its own young from two different litters, would be Ugolina, mentioning the History of the Guelphs and Ghibellines and the Divine Comedy as references to Ugolino della Gherardesca's having eaten his children and grandchildren.
There are only twenty seven worldscapers in existence ; Sandow, bound to Shimbo of Darktree, Shrugger of Thunders, is the only non-Pei ' an among them ( although outworlders are welcome to practice the religion, which is called Strantri ; Sandow opines it will be the first major religion to outlive its founders ).
1911 Encyclopædia Britannica opines that “ Hartmann's poems are often lacking in genuine poetical feeling, but the love of liberty which inspired them, and the fervour, ease and clearness of their style compensated for these shortcomings and gained for him a wide circle of admirers.
Serjeant agrees with this and opines that the Qurayza were aware of the two parts of a pact made between Muhammad and the Jewish tribes in the confederation according to which " Jews having their religion and the Muslims having their religion excepting anyone who acts wrongfully and commits crime / acts treacherously / breaks an agreement, for he but slays himself and the people of his house.
opines and might
Later, she also opines that Leigh Ann does not have the guts to do anything risky that might get her in trouble ; in response, an angry and infuriated Leigh Ann kisses Luke and has sex downstairs with him on Mrs. Tingle's couch.
opines and have
On the subject of pitchers, in Ted's autobiography written with John Underwood, Ted opines regarding Bob Lemon ( a sinker-ball specialist ) pitching for Cleveland Indians around 1951: " I have to rate Lemon as one of the very best pitchers I ever faced.
Davidson opines that " those who have tried to produce a convincing diagram of the Scandinavian cosmos from what we are told in the sources have only added to the confusion ".
After noticing how he so easily employed the convenient catch-phrase " enemy of the people ", Jordan moves swiftly into the subjects and opines, " To be bigoted you have to be absolutely sure that you are right and nothing makes that surety and righteousness like continence.
This may be because both languages were East Germanic and closely related ; scholars have pointed out in this context that Procopius refers to the Goths, Vandals, Visigoths, and Gepaedes as " Gothic nations " and opines that they " are all of the Arian faith, and have one language called Gothic ".
Dumezil opines that the theologies of ancient Latium could have preserved a composite image of the goddess and this fact, notably her feature of being Regina, would in turn have rendered possible her interpretatio as Hera.
Wilson opines that China ’ s one-child policy may have caused the parents to try to kill the girl.
On the basis of textual evidence from the Dsc., he opines that the author must have lived earlier than the Mohammedan invasion of India, i. e., before the 11th century.
While Nepalese history does not have any record of Arniko and everything that is known of him comes from Chinese accounts, historian Satya Mohan Joshi opines that Arniko could possibly be from Patan, a place famous for sculptures and fine arts.
However Blavatsky also opines that some Semitic peoples have become " degenerate in spirituality ".
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