** Mary Magdalene de Pazzi

Jacobus de Voragine gives the common account of the transfer of the relics of Mary Magdalene from her sepulchre in the oratory of Saint Maximin at Aix-en-Provence to the newly founded abbey of Vézelay ; the transportation of the relics is entered as undertaken in 771 by the founder of the abbey, identified as Gerard, duke of Burgundy.

Jacobus de Voragine, compiling his Legenda Aurea ( Golden Legend ) before the competition arose, characterized Mary Magdalene as the emblem of penitence, washing the feet of Jesus with her copious tears ( although it is now believed that Mary of Bethany was the woman known for washing or anointing the feet of Jesus ) protectress of pilgrims to Jerusalem, daily lifting by angels at the meal hour in her fasting retreat and many other miraculous happenings in the genre of Romance, ending with her death in the oratory of Saint Maximin, all disingenuously claimed to have been drawn from the histories of Hegesippus and of Josephus.

The Dominican monk Jacobus de Voragine in his Golden Legend reported the legend that Mary Magdalene was betrothed to St John the Evangelist, who left his bride at the altar to follow Jesus, dismissing it as a " false and frivolous tale ".

The 13th-century Cistercian monk and chronicler Peter of Vaux de Cernay claimed it was part of Catharist belief that the earthly Jesus Christ had a relationship with Mary Magdalene, described as his concubine.

Pietro Novelli, Our Lady of Mount Carmel and Carmelite Saints ( Simon Stock ( c1165-1265 ) ( standing ), Angelus of Jerusalem ( 1185-1220 ) ( kneeling ), Mary Magdalene de Pazzi ( 1566-1607 ), Teresa of Ávila ( 1515-82 )), 1641 ( Museo Diocesano, Palermo ).

From the time of her clothing in the Carmelite religious habit ( 1583 ) until her death ( 1607 ) the life of Saint Mary Magdalene de Pazzi is said to have had a series of raptures and ecstasies.

* Thirdly, during these raptures Saint Mary Magdalene de Pazzi gave utterance to maxims of Divine Love, and to counsels of perfection for souls.

* Mary Magdalene de Pazzi

The wings of the triptych show King Rene with Mary Magdalene, St. Anthony and St. Maurice on one side, and Queen Jeanne de Laval, with Saint Catherine, John the Evangelist, and Saint Nicholas on the other.

Aguinaldo used the nom de guerre Magdalo, in honor of Mary Magdalene.

File: Georges de La Tour 007. jpg | Mary Magdalene, by Georges de La Tour

The settlement round the site was called Ville l ' Évêque, for it had belonged to the bishop of Paris since the time of Philip II of France, when Bishop Maurice de Sully seized the synagogue that stood on the site from the Jews of Paris in 1182, and consecrated it a church dedicated to Mary Magdalene.

de: Magdalene College

In 1303 Thomas de Chaucombe was given permission to hold a weekly market on Tuesdays at Milton, as well as an annual fair on the feast day of Mary Magdalene, but this attempt to create a market town seems to have failed.

The thirteenth-century telling of the legend can be read in Jacobus de Voragine's Legenda Aurea The cultus of Mary Magdalene and this Saint Maximin in Provence was centered at Saint-Maximin-la-Sainte-Baume.

The son of Charles of Sarawak and his wife Margaret de Windt ( Ranee Margaret of Sarawak ), Vyner was born in London and spent his youth there, being educated at Clevedon, Winchester College, and Magdalene College, Cambridge.

Image: Georges de La Tour 009. jpg | The Penitent Magdalene, 1625-1650, Wrightsman Collection

In a letter dated 2 April 1965 to his girlfriend, de Chérisey wrote: " Don't tell anyone, but I'll be setting out again for four days in the Pyrenees with Plantard to see if we can get any closer to Mary Magdalene.

* St. Mary Magdalene Church in Alcalá de Henares

* St. Mary Magdalene Church in Campillo de Ranas ( Guadalajara )

Sources for the imagery that Hitchcock might have had in mind are the paintings St. Mary Magdalene With a Candle ( 1630-1635 ) and St. Mary Magdalene With a Mirror ( 1635-1645 ), both by Georges de la Tour.

de: Ambrosius von Mailand

The 7th century: de: Schwertscheide von Gutenstein | Gutenstein scabbard, found near Sigmaringen, Baden-Württemberg, is a late testimony of pagan ritual in Alemannia, showing a warrior in ritual wolf costume, holding a ring-spatha.

de: Agathon von Athen

de: Agnes von Andechs-Meranien

de: Reich von Akkade

de: Alkaios von Lesbos

de: Alexander von Pherai

de: Alexander von Aphrodisias

de: Alexei von Russland

de: Alger von Lüttich

de: Amalrich von Bena

de: Anaximenes von Lampsakos

de: Andronikos von Rhodos

de: Agathokles von Syrakus

de: Anthemios von Tralleis

de: Absalon von Lund

de: Alfons von Poitiers

de: Erzbischof von Canterbury

de: Arnulf von Kärnten

de: Adam von Bremen

de: Anna von Litauen

de: Alexander von Hales

de: Ambrosius von Alexandrien

The earlier date, 293, is sometimes assigned and apparently supported by the authority of a " Coptic Fragment " ( published by Dr. O. von Lemm among the Mémoires de l ' académie impériale des sciences de S. Péterbourg, 1888 ) and corroborated by the maturity revealed in his two earliest treatises Contra Gentes ( Against the Heathens ) and De Incarnatione ( On the Incarnation ), which were admittedly written about the year 318 before Arianism had begun to make itself felt, as those writings do not show an awareness of Arianism.