simple: Book of Joshua

simple: Book of Nehemiah

simple: Book of Jeremiah

simple: Book of Isaiah

simple: Book of Numbers

simple: Book of Judges

simple: Book of Esther

simple: Book of Lamentations

simple: Book of Ezekiel

simple: Book of Hosea

simple: Book of Micah

simple: Book of Nahum

simple: Book of Haggai

simple: Book of Habakkuk

simple: Book of Common Prayer

simple: Book of Genesis

simple: Book of Leviticus

Book I holds that the Bible is the ultimate source of religious authority, and its hymns are written to provide the believer, through simple language, with a thorough understanding of its contents.

simple: The Book of One Thousand and One Nights

Carl Sagan in his book Comet ( 1985 ) reproduces Han period Chinese manuscript ( the Book of Silk, 2nd century BC ) that shows comet tail varieties: most are variations on simple comet tails, but the last shows the comet nucleus with four bent arms extending from it, recalling a swastika.

simple: Domesday Book

simple: Old Possum's Book of Practical Cats

simple: National Book Award

The predecessor of Ralph the Staller owned most of both Skirbeck and Drayton, so it was a relatively simple task to transfer his business from Drayton, but Domesday Book of 1086, still records his source of income in Boston under the heading of Drayton, so Boston ’ s name is famously not mentioned.

Amos also made it a point that before his calling he was a simple husbandman and that he was not a " professional " prophet of the prophetic guild.

The Book of Amos is a prophetic book of the Hebrew Bible, one of the Twelve Minor Prophets.

Amos, an older contemporary of Hosea and Isaiah, was active c. 750 BC during the reign of Jeroboam II, making the Book of Amos the first biblical prophetic book written.

The Book of Amos is set in a time when the people of Israel have reached a low point in their devotion to the God of Israel-the people have become greedy and have stopped following and adhering to their values.

The Book of Amos contains several different key activities and genres which are used to expound upon its themes.

* Doorly, William J. Prophet of Justice: Understanding the Book of Amos.

* Hasel, Gerhard F. Understanding the Book of Amos: Basic Issues in Current Interpretations.

A Prophet in Debate: The Rhetoric of Persuasion in the Book of Amos.

Online translations of Book of Amos:

400 ), on Zechariah, Malachi, Hoseah, Joel, Amos ( from 406 ), on the Book of Daniel ( ca.

Image Comics released Comic Book Tattoo ( 2008 ), a collection of comic stories, each based on or inspired by songs recorded by Amos.

In the Book of Amos 9: 3 speaks of a serpent to bite the people who try to hide in the sea from God.

* Amos of Israel, future prophet and author of the Book of Amos ( according to Bible )

Thus ( Irenaeus, i. 30, p. 109 ) the first archon sent Moses, Joshua, Amos, and Habakkuk ; the second Samuel, Nathan, Jonah, and Micah ; the third Elijah, Joel, and Zechariah ; the fourth Isaiah, Ezekiel, Jeremiah, and Daniel ; the fifth Book of Tobit and Haggai ; the sixth Micah ( qu.

The title may refer to the Biblical Book of Amos 5: 24, " Let justice roll down like waters, and righteousness like an ever-flowing stream " ( New International Version ).

In the Bible it is called Qer Harreseth, and is identified as having been subject to the Assyrian empire ; in the Books of Kings ( 16: 9 ) and Book of Amos ( 1: 5, 9: 7 ), it is mentioned as the place where the Syrians went before they settled in the regions north of Palestine, and to which Tiglath-Pileser III sent the prisoners after the conquest of Damascus.

) to whom is attributed the first thirty-nine chapters of the Book of Isaiah, followed upon Amos ' themes of justice and righteousness involving the poor as necessary for followers of God, denouncing those who do not do these things, stating:

Due to the lush vegetation on the sloped hillside, and many caves on the steeper side, Carmel became the haunt of criminals ; Carmel was seen as a place offering an escape from Yahweh, as implied by the Book of Amos.

This does not necessarily imply that Elisha had sought asylum there from any potential backlash, although the description in the Book of Amos, of the location being a refuge, is dated by textual scholars to be earlier than the accounts of Elisha in the Book of Kings, and according to Strabo it had continued to be a place of refuge until at least the first century.

It is considered by some that this stone circle was the ( unnamed ) religious sanctuary that was severely condemned by the Book of Amos ( Amos 4: 4, 5: 5 ) and Book of Hosea ( Hosea 4: 15 )