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In Rousseau's mind, she became identified with a character in the great novel he was then writing, Julie, ou la Nouvelle Héloïse.
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Rousseau's and mind
He recalled Rousseau's visit to Britain in 1766, saying: " I had good opportunities of knowing his proceedings almost from day to day and he left no doubt in my mind that he entertained no principle either to influence his heart or to guide his understanding, but vanity ".
Rousseau's and she
She was fascinated by Rousseau's " back to nature " philosophy, as well as the culture of the Incas of Peru and their worship of the sun, about which she had books in her library.
In January 1757, her coachman took a wrong turn, and her carriage got stuck in the mud ; she got out and continued through the mire on foot, finally seeking shelter in Rousseau's modest dwelling.
Rousseau's and became
Here he became intimate with Jean-Jacques Rousseau's friend Julie de Bondeli.
Rousseau's and identified
The cult that grew up around Rousseau after his death, and particularly the radicalized versions of Rousseau's ideas that were adopted by Robespierre and Saint-Just during the Reign of Terror, caused him to become identified with the most extreme aspects of the French Revolution.
Using Rousseau's thought as an example, Arendt identified the notion of sovereignty with that of the general will.
Rousseau's and with
Rousseau's conception of alpine purity was later emphasized with the publication of Albrecht von Haller's poem Die Alpen that described the mountains as an area of mythical purity.
To avoid certain defeat in the courts, he moved away to Nyon in the territory of Bern, taking Rousseau's aunt Suzanne with him.
Rousseau's ideas were the result of an almost obsessive dialogue with writers of the past, filtered in many cases through conversations with Diderot.
Rousseau's break with the Encyclopedistes coincided with the composition of his three major works, in all of which he emphasized his fervent belief in a spiritual origin of man's soul and the universe, in contradistinction to the materialism of Diderot, La Mettrie, and d ' Holbach.
Rousseau's letter to Hume, in which he articulates the perceived misconduct, sparked an exchange which was published in Paris and received with great interest at the time.
Good or bad, the theories of educators such as Rousseau's near contemporaries Pestalozzi, Mme de Genlis, and later, Maria Montessori, and John Dewey, which have directly influenced modern educational practices do have significant points in common with those of Rousseau.
Rousseau's idea of the volonté générale (" general will ") was not original with him but rather belonged to a well-established technical vocabulary of juridical and theological writings in use at the time.
Burke's " Letter to a Member of the National Assembly ", published in February 1791, was a diatribe against Rousseau, whom he considered the paramount influence on the French Revolution ( his ad hominem attack did not really engage with Rousseau's political writings ).
It was Rousseau's fellow philosophe, Voltaire, objecting to Rousseau's egalitarianism, who charged him with primitivism and accused him of wanting to make people go back and walk on all fours.
Crawfurd and Hunt routinely accused those who disagreed with them of believing in " Rousseau's Noble Savage ".
Struensee was very involved with the upbringing of the Crown Prince Frederick VI along the principles of Enlightenment, such as outlined by Jean-Jacques Rousseau's challenge to return to nature.
In the mid-1750s, Rameau criticised Rousseau's contributions to the musical articles in the Encyclopédie, which led to a quarrel with the leading philosophes d ' Alembert and Diderot.
Opposed to Jean-Jacques Rousseau's theory of social contract, Barrès considered the ' Nation ' ( which he used to replace the ' People ') as already historically founded: it did not need a " general will " to establish itself, thus also contrasting with Ernest Renan's definition of the Nation.
A posthumous play, Les Précepteurs, using the themes of Jean-Jacques Rousseau's Emile: Or, On Education, was performed on 17 September 1794 and met with an enthusiastic reception.
Hume's ideas about human nature expressed in the Treatise suggest that he would be happy with neither Hobbes's nor his contemporary Rousseau's thought-experiments.
His most important work, the Franco-Gallia ( 1573 ), found favour neither with Catholics nor with Huguenots in its day ( except when it suited their purposes ); yet its vogue has been compared to that obtained later by Jean-Jacques Rousseau's Contrat Social.
Rousseau's theory of freedom, according to which individual freedom is achieved through participation in the process whereby one's community exercises collective control over its own affairs in accordance with the ' general will '.
Rousseau's and character
The story also anticipated Rousseau's Émile in some ways, and is also similar to the later story of Mowgli in Rudyard Kipling's The Jungle Book as well the character of Tarzan, in that a baby is abandoned in a deserted tropical island where he is taken care of and fed by a mother wolf.
Rousseau's pictures are always grave in character, with an air of exquisite melancholy.
Rousseau's and great
Robert Neelly Bellah has observed that most of the great republican theorists of the Western world have shared Rousseau's concerns about the mutually exclusive nature of republicanism and Christianity, from Machiavelli ( more on which later ) to Alexis de Tocqueville.
Rousseau's and novel
Rousseau's 800-page novel of sentiment, Julie, ou la nouvelle Héloïse, was published in 1761 to immense success.
* Jean-Jacques Rousseau's novel, Julie, ou la nouvelle Héloïse, refers to the history of Heloise and Pierre Abélard.
Scholars have also tried to analyze the influence this liaison might have had on the composition of the novel and the evolution of Rousseau's ideas.
" Hymn to Intellectual Beauty " is an 84-line ode that was influenced by Jean-Jacques Rousseau's novel of sensibility Julie, or the New Heloise and William Wordsworth's " Ode: Intimations of Immortality ".
Rousseau's and was
Jean-Jacques Rousseau's father Isaac was not in the city at this time, but Jean-Jacques's grandfather supported Fatio and was penalized for it.
Rousseau's father, Isaac Rousseau, was a watchmaker who, notwithstanding his artisan status, was well educated and a lover of music.
In listening to barcaroles, I found I had not yet known what singing was ... — Confessions Rousseau's employer routinely received his stipend as much as a year late and paid his staff irregularly.
Rousseau's 1750 " Discourse on the Arts and Sciences " was awarded the first prize and gained him significant fame.
Sophie was the cousin and houseguest of Rousseau's patroness and landlady Madame d ' Epinay, whom he treated rather highhandedly.
Rousseau's choice of a Catholic vicar of humble peasant background ( plausibly based on a kindly prelate he had met as a teenager ) as a spokesman for the defense of religion was in itself a daring innovation for the time.
One of Rousseau's last pieces of writing was a critical yet enthusiastic analysis of Gluck's opera Alceste.
In 2002, the Espace Rousseau was established at 40 Grand-Rue, Geneva, Rousseau's birthplace.
The kind of republican government of which Rousseau approved was that of the city state, of which Geneva was a model, or would have been, if renewed on Rousseau's principles.
France could not meet Rousseau's criterion of an ideal state because it was too big.
Such was not Rousseau's meaning.
At the time, however, Rousseau's strong endorsement of religious toleration, as expounded by the Savoyard vicar in Émile, was interpreted as advocating indifferentism, a heresy, and led to the condemnation of the book in both Calvinist Geneva and Catholic Paris.
On similar grounds, one of Rousseau's strongest critics during the second half of the 20th century was political philosopher Hannah Arendt.
An early critic of social contract theory was Rousseau's friend, the philosopher David Hume, who in 1742 published an essay " Of Civil Liberty ", in whose second part, entitled, " Of the Original Contract ", he stressed that the concept of a " social contract " was a convenient fiction:
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