Śrī Kṛṣṇa Deva Rāya and also known as Krishna Deva Raya was the greatest Emperor of the Vijayanagara Empire who reigned from 1509 – 1529 CE.

Sri ( Devanagari: श ् र ी, IAST ; Śrī ), also transliterated as Shri or Shree or shre is a word of Sanskrit origin, used in the Indian subcontinent as polite form of address equivalent to the English " Mr ." in written and spoken language, or as a title of veneration for deities ( usually translated as " Holy ").

Śrī is also frequently used as an epithet of some Hindu gods, in which case it is often translated into English as Holy.

The Veṅkaṭeśasuprabhātam was composed around 1430 A. D. by Prativādibhayaṅkara Śrī Anantācārya ( also known as Annangaracharyar, and P B Annan ), the Rāmānujācārya of Kanchipuram.

Shikharji or Śrī Śikharjī ( श ् र ी श ि खरज ी), also known as the Parasnath Hill, located in Giridih district in Jharkhand, India, is a major Jain pilgrimage destination and is the most sacred place for Jains in the world.

Śrī Sammeta Shikharji also known as the Parasnath Hills, located in Giridih is the highest mountain peak in Jharkhand.

Nimbarka ( Sanskrit: श ् र ी न ि म ् ब ा र ् क ा च ा र ् य, Telugu: న ిం బ ా ర ్ క ా చ ా ర ్ య Śrī Nimbārkācārya ), is known for propagating the Vaishnava Theology of Dvaitadvaita, duality in unity.

The central deity of the mandala, a heruka known as Saṃvara ( variants: Saṃvara & Saṃbara ) or simply as Śrī Heruka, is one of the principal iṣṭha-devatā, or meditational deities of the Sarma schools of Tibetan Buddhism.

Each of them were ignaugurated by Śrī Devī and known as the Śrī Sampradāya, Lord Brahmā and known as the Brahma Sampradaya, Lord Rudra and known as the Rudra Sampradaya ; and the Four Kumāras and known as Sanakādi Sampradāya or Nimbarka Sampradaya.

Śrī Devī made Ramanujacharya the head of that lineage.

The 10 < sup > th </ sup > Canto, 22 < sup > nd </ sup > Chapter of Bhāgavata Purāṇa, mentions young marriageable daughters ( gopis ) of the cowherd men of Gokula, worshiping Goddess Kātyāyanī and taking a vrata or vow, during the entire month of Mārgaśīṣa, the first month of the winter season ( Śiśira ), to get Śrī Kṛṣṇa as their husband .< ref > Śrī Kātyāyanī Vrata Story Bhagavat Purāṇa 10 < sup > th </ sup > Canto 22 < sup > nd </ sup > Chapter .</ ref >

Śrī Nimbārkācārya is believed to be the incarnation of the Sudarshana Chakra ( the Discus weapon of Krishna ), Shri Sakhi Ranga Devi, Shri Tosha Sakha, a cow named Ghusara, a stick for herding cows, the luster of the limbs of Radha, and the nose ring of Radha.

It runs in the line of Hindu yoga ( to distinguish from Buddhist and Jain yoga ) and is dedicated to Śrī ( Lord ) ādi nāthā ( Adinatha ), a name for Lord Shiva ( the Hindu god of destruction and renewal ), who is believed to have imparted the secret of hatha yoga to his divine consort Parvati.

According to scholars headed by Prof. Roma Bose, he lived in the 13th Century, on the assumption that Śrī Nimbārkācārya was the author of the work Madhvamukhamardana.

According to Nimbārka Sampradāya however, Śrī Nimbārkācārya appeared over 5000 years ago, in the year 3096 BCE at the time when the grandson of Arjuna was on the throne.

Within Āmuktamālyada itself it was mentioned that on a Harivāsara, Sri Krishnadevaraya had the Darsan of Śrī Āndhra Viṣhṇu.

Śrī Śikharjī is surrounded by a deep forest called Madhuvan, and it was hundreds of miles from populated areas until a few centuries ago.

Archaeological evidence at Amarāvatī indicates that if this is true, the king may have been Yajña Śrī Śātakarṇi, who ruled between 167 and 196 CE.

One of the faces of Śrī Pañcamukha Hanuman is Mahavira.

Śrī is one of the names of Ganesha, the Hindu god of prosperity.

Nepal ese currency with the honorific Shri on the very topThere is a common practice of writing Śrī as first word centralised in line at the beginning of a document.

On this day it is said that Lord Śiva appeared on earth in the fierce manifestation ( avatāra ) as Śrī Kālabhairava.

He came to know about the holy temple of Śrī Āndhra Viṣhṇu and visited Srikakulam village for a few days.

* Sri Vishnu Sahasranama: With Text, Transliteration, Translation and Commentary of Śrī Śankarācārya By Śaṅkarācārya and Swami Tapasyananda.

* William H. Deadwyler Saṁpradāya of Śrī Caitanya // Steven J. Rosen Vaiṣṇavism: Contemporary Scholars Discuss the Gauḍīya Tradition.

They are traditionally followers of Ramanuja and Vedanta Desika.

* Ramanuja, Indian philosopher ( b. 1017 )

The traditional biographies of Ramanuja place his life in the period of 1017 – 1137, yielding a lifespan of 120 years.

There are also festivals for Sri Ramanuja ( April – May ) and Sri Manavalamamunigal ( Oct-Nov ) besides festivals for Alwar and Acharyas.

* Agnihotram Ramanuja Tatachariar ( 1907 – 2008 ), renowned vedic scholar, and recipient of two national awards for his contribution to Vedic studies and Sanskrit literature.

B. van Buitenen, a late professor of Indology at the University of Chicago points out that 10th – 11th CE South Indian Vaishnava theologians Yamuna and Ramanuja do not refer to Bhāgavata Purāṇa in their writings, and this anomaly needs to be explained before the geographical origins and dating are regarded as definitive.

However, the unusual length and roundness of this lifetime has led scholars to propose that Ramanuja was born 20 – 60 years later, and died as many as 20 years earlier than the traditional dates.

Subramanian's hypothesis is aided by a fragment from the late Tamil biography Rāmānujārya Divya Caritai, which states that Ramanuja completed his most important work, the, in 1155 – 56.

The case of Democritus is different from the case of, for example, Epimenides of Crete ( 7th, 6th centuries BC ), who is said to have lived 154, 157 or 290 years, as has been said about countless elders even during the last centuries as well as in the present time. The philosopher and theologian Ramanuja lived from 1017CE to 1137 CE. His body is said to be not perished and kept at Sri Ranganather temple, Trichy district, Tamilnadu India as exhibit These cases are not verifiable by modern means.

Nevertheless, temple inscriptions in Karnataka indicate the presence of Ramanuja and his disciples before 1137. hypothesizes that the traditional biographers conflated two different visits to Mysore into one.

A dasa ( servant ) and also a manifestation of Lord Vishnu, he is said to have manifested in four human forms or Avatars: Lakshmana, brother of Lord Rama, Balarama, brother of Lord Krishna, Ramanuja and Manavala Mamunigal.

It is also believed that the Ramanuja is none other than Parthasarathy himself who was born to revive Vishishtadvaita.

** Vishistadvaita includes Udhava Sampraday to which also Shree Swaminarayan Sampraday belongs to all adhere to teachings of Ramanuja,

Like Ramanuja, Madhvacharya also embraced Vaishnava theology which understood God as being personal and endowed with attributes.

Ramanuja also wrote a commentary on the Brahma sutra, called Sri Bhasya, which lays the foundations of the Vishishtadvaita tradition.

Hemmige is also connected with many of the Vishistadvaita saints starting with Ramanuja who stayed her for ten days on his way to Talakad.

In the process He also built three temples in Mysore city: Bhuvaneshvari Temple and Gayatri Temple, located inside the Mysore Palace Fort, and Sri Kamakaameshwari Temple, situated on Ramanuja Road, Mysore.