Even the authorized history of BJU notes that both Bob Jones, Sr. and Bob Jones, Jr. “ played political hardball ” when dealing with the three municipalities in which the school was successively located.

Even those who share Allaire ’ s account of Berkeley ’ s idealism acknowledge Pappas ’ article to be “ an excellent review and critique of the IA account .”

Even in relatively new story collection translated as Russian 19th Century Gothic Tales ( from 1984 ), the editor used the name „ Фантастический мир русской романтической повести “ ( The Fantastic World of Russian Romanticism Short Story / Novella ).

“ Even though we didn ’ t get additional definitive evidence of the ivory-bill in Arkansas, we ’ re not discouraged.

Even though it is virtually impossible to hit all 20 numbers on a 20 spot ticket, the same player would typically also get paid for hitting “ catches ” 0, 1, 2, 3, and 7 through 19 out of 20, often with the 17 through 19 catches paying the same as the solid 20 hit.

Even if it can be found in the works of ancient poets, we no longer tolerate it .” The longest kenning found in skaldic poetry occurs in Hafgerðingadrápa by Þórður Sjáreksson and reads nausta blakks hlé-mána gífrs drífu gim-slöngvir “ fire-brandisher of blizzard of ogress of protection-moon of steed of boat-shed ”, which simply means " warrior ".

According to Marx, “ Even an entire society, a nation, or all simultaneously existing societies taken together.

Many egg matzah boxes no longer include the message, “ Ashkenazi custom is that egg matzah is only allowed for children, elderly and the infirm during Passover .” Even amongst those who consider that enriched matza may not be eaten during Passover, it is permissible to retain it in the home.

Form Nichiren ’ s point of view, however, his uncompromising stance was to save people from sufferings: “ Even in the case of the Nembutsu priests, the Zen priests, and the True Word teachers, and the ruler of the nation and other men of authority, all of whom bear me such hatred — I admonish them because I want to help them, and their hatred for me makes me pity them all the more ”.

Nichiren encouraged his disciples not to share in violence: “ Even if other are clad in armor and instigate, my disciples should never do the same.

Even in a chess game, you cannot use the rules to predict “ history ” — i. e., the course of any given game.

“ Even in those days without microphones, my high piping voice carried all over the square.

Even though the typical LCD monitors of today are locked at 60 Hz, making extremely high frame rates impossible to see in realtime, playthroughs of game “ timedemos ” at hundreds or thousands of FPS for benchmarking purposes are still common.

Even further back, in 1978 Peter and Trudy Johnson-Lenz coined the term groupware ; their initial 1978 definition of groupware was, “ intentional group processes plus software to support them .” Later in their article they went on to explain groupware as “ computer-mediated culture ... an embodiment of social organization in hyperspace.

Workers were supposed to “ grasp revolution and promote productions ”, while peasants were supposed to raise more pigs because “ more pigs means more manure, and more manure means more grain .” Even a casual remark by Mao, “ Sweet potato tastes good ; I like it ” became a slogan everywhere in the countryside.

Even the fact that certain politicians might “ provide their face " to the actual decisions of their inferiors might not mitigate this effect, but rather strong parliamentary rights of control and influence in legislative procedures ( as they do exist in the example of Germany ).

Little Women ’ s popular audience was responsive to ideas of social change as they were shown “ within the familiar construct of domesticity .” Even though Alcott was supposed to just write a story for girls, her main heroine, Jo March, became a favorite of many different women, including educated women writers through the 20th century.

Even the “ hobbyist ” end of the field can break down into several distinct categories such as: observing deep sky objects, observing the planets, solar observing, lunar observation, and astrophotography of all those class of objects.

Even though the “ fault ” may vary dramatically, a FTA follows the same procedure for an event, be it a delay of 0. 25 msec for the generation of electrical power, or the random, unintended launch of an ICBM.

Even so, at the time of the Lambert Simnel rising of 1487, there may have been some concern that the Stanleys were again hedging their bets, and “ there was relief in the royal host when the Stanleyites came in at Nottingham ”.

Even as I fell I heard the door slam, which brought me a little comfort … that meant they were not pursuing me down the street with a stick, to beat me .”) “ into an environment where he cannot exist but cannot escape … Whereas Godot ’ s existence remains uncertain, here an external force exists ” “ represented by a sharp, inhuman, disembodied whistle ” which will not permit him to leave ; “ like Jacob, wrestles with it to illustrate its substance .” In simplistic terms the man ’ s actual fall could be seen to represent the fall of Man.

In her 2003 book, Un cri dans le silence (" A Scream in the Silence "), she warned of an “ Islamicization of France ”, and said of Muslim immigration: In May 2003 the Movement Against Racism and for Friendship between Peoples ( MRAP ) announced they would sue Bardot for the comments.

The “ Mandate ” calls for steps to encourage Jewish immigration and settlement throughout Palestine except east of the Jordan River.

The law states that “ Any person who is arrested shall have the person ’ s immigration status determined before the person is released ”.

Arabesk is folk music style that originally appeared in Turkey during the 1960s as a reflection of migrant workers first experience of immigration inside the homeland As Brown writes, “ With its bittersweet longing for a homeland left behind — a homeland most Turkish-German youngsters could never have seen expect perhaps on vacation — Arabesk expresses a nostalgia and cultural pessimism that dovetails perfectly with hip hop ’ s invention of community through stories of displacement ” ( Brown, 144 ).

Olivier criticized Governor Schwarzenegger for passing a budget that was “ 30 % larger than the one that got Governor Davis recalled just three years ago .” Olivier's main earned media was talk radio, advertising his opposition to illegal immigration.

In July 2011 Duncan Smith said that tighter immigration controls are vital if Britain is to avoid “ losing another generation to dependency and hopelessness ”.

Mr Duncan Smith believes that some companies are using immigration as “ an excuse to import labour to take up posts which could be filled by people already in Britain ”.

He says Britain needs an immigration system that gives the unemployed “ a level playing field ”.

He is well known for exploring race through immigration, and empowers this culture and beliefs through “ Blacks in Action ”.

Al-Arian described how the 1996 immigration legislation had led to 29 individuals being held in prison for years under “ secret evidence ” provisions, noting that 28 were Muslims.

Fenris State University professor Dr. Barry Mehler cited for example a quote from a 1969 dissertation by Sheldon Morris Neuringer titled American Jewry and United States immigration policy, 1881-1953 where MacDonald surmised that noted that when Neuringer noted Jewish opposition in 1921 and 1924 to the anti-immigration legislation at the time was due more to it having the “ taint of discrimination and anti-Semitism ” as opposed to how it would limit Jewish immigration, MacDonald wrote, “… Jewish opposition to the 1921 and 1924 legislation was motivated less by a desire for higher levels of Jewish immigration than by opposition to the implicit theory that America should be dominated by individuals with northern and western European ancestry .” “ It seems to me Mr. MacDonald is misrepresenting Mr. Neuringer in this case and I posted my query hoping that a historian familiar with the literature might have a judgment on MacDonald's use of the historical data ,” Mehler wrote, citing other examples.

By doing so Finkelstein believes he has shown that the “ evidence that Peters adduces to document massive illegal Arab immigration into Palestine is almost entirely falsified ".

During Samuel ’ s administration the White Paper of 1922 was published, supporting Jewish immigration within the absorptive capacity of the country and defining the Jewish national homeland as “ not the imposition of a Jewish nationality upon the inhabitants of Palestine as a whole, but the further development of the existing Jewish community, with the assistance of Jews in other parts of the world, in order that it may become a centre in which the Jewish people as a whole may take, on grounds of religion and race, an interest and a pride .”

Specifically, CNRA § 702 ( a ) amended the Covenant to state that “ the provisions of the ‘ immigration laws ’ ( as defined in section 101 ( a )( 17 ) of the Immigration and Nationality Act ( 8 U. S. C.

CNRA § 702 ( a ), the “ immigration laws ,” as well as the amendments to the Covenant, “ shall.

Sutherland ’ s stated opinions on policy were ( a ) that the UK government ’ s attempt to cap immigration is illegal ( b ) that multiculturalism is both inevitable and desirable: “ It ’ s impossible to consider that the degree of homogeneity which is implied by the other argument can survive because states have to become more open states, in terms of the people who inhabit them ” and also ( c ) that “ the European Union, in my view, should be doing its best to undermine ” any “ sense of our homogeneity and difference from others ”.

“ Europe faces an immigration predicament.

Tradition holds that the text was written by Luke the companion of Paul ( named in Colossians ) and this traditional view of Lukan authorship is “ widely held as the view which most satisfactorily explains all the data .” The list of scholars maintaining authorship by Luke the physician is lengthy, and represents scholars from a wide range of theological opinion.

In fact, Fitzmyer believes that the preface of Luke should only be “ the starting point in the discussion of the aim of Luke-Acts .” Because the author ’ s intended purpose for the Book of Acts is not that straightforward, scholars have put forth four main claims to address this.

Some scholars believe that the apologetic view of Luke ’ s work is overemphasized and that it should not be regarded as a “ major aim of the Lucan writings .” While Munck believes that purpose of Luke ’ s work is not that clear-cut and sympathizes with other claims, he believes that Luke ’ s work can function as an apology only in the sense that it “ presents a defense of Christianity and Paul ” and may serve to “ clarify the position of Christianity within Jewry and within the Roman Empire .” Pervo disagrees that Luke ’ s work is an apology and even that it could possibly be addressed to Rome because he believes that “ Luke and Acts speak to insiders, believers in Jesus .” Freedman believes that Luke is writing an apology but that his goal is “ not to defend the Christian movement as such but to defend God ’ s ways in history .”

Pervo sees Luke ’ s work as a “ legitimizing narrative ” because it makes “ a case by telling a story ( or stories )” and serves to legitimate either “ Pauline Christianity ( possibly in rivalry to other interpretations ) or generally as the claim of the Jesus-movement to possess the Israelite heritage .” On the other hand, some scholars greatly disagree with the view of legitimation because they believe that it “ mirror-reads ” Luke ’ s work attempting to uncover the circumstances surrounding Luke ’ s work by over-arguing something that may not be that valid.

Historically, many scholars have followed the Adoptionists ' Carolingian opponents in labeling Spanish Adoptionism as a minor revival of “ Nestorian ” Christology.

In the ancient world, at the Alexandrian Library, scholars coined the Greek term Hoi enkrithentes (“ the admitted ”, “ the included ”) to identify the writers in the canon.

A footnote in the New American Bible says: “ Some scholars take the call be eunuchs for the sake of heaven to be meant for those who have been divorced by their spouses and who have refused to enter into another marriage ” ( p. 1041 ).

Instead, in their research and writing, many postmodern scholars have adopted “ alternatives that encourage reflection about the ‘ politics and poetics ’ of their work.

The “ perennialist ” or “ traditionalist ” school is represented by authors like the French René Guénon ( 1886 – 1951 ), the Indian Ananda Coomaraswamy ( 1877 – 1947 ), the Swiss Frithjof Schuon ( 1907 – 1998 ), the Italian Julius Evola ( 1898 – 1974 ), the Iranian Seyyed Hossein Nasr ( born in 1933 ), both scholars and esotericists.

The social makeup of the addressees of 1 Peter is debatable because some scholars interpret “ strangers ” ( 1: 1 ) as Christians longing for their home in heaven, some interpret it as literal “ strangers ”, or as an Old Testament adaptation applied to Christian believers.

Pappas ' critical examination of the “ inherence account ” is greatly appreciated by Berkeley scholars.

Some scholars have dismissed the rumors about Hoover's sexuality, and his relationship with Tolson in particular, as unlikely, while others have described them as probable or even “ confirmed ”.

Some scholars take the term kenning broadly to include any noun-substitute consisting of two or more elements, including merely descriptive epithets ( such as Old Norse grand viðar “ bane of wood ” = “ fire ” ( Snorri Sturluson: Skáldskaparmál 36 )), while others would restrict it to metaphorical instances ( such as Old Norse sól húsanna “ sun of the houses ” = “ fire ” ( Snorri Sturluson: Skáldskaparmál 36 )), specifically those where “ he base-word identifies the referent with something which it is not, except in a specially conceived relation which the poet imagines between it and the sense of the limiting element '” ( Brodeur ( 1959 ) pp. 248 – 253 ).