After recapitulating the " walking " themes, Gershwin overlays the slow blues theme from section B in the final “ Grandioso .”

A study on the relationship happiness to various character strengths showed that “ a conscious focus on gratitude led to reductions in negative affect and increases in optimistic appraisals, positive affect, offering emotional support, sleep quality, and well-being .”

Without such a declaration, Paine concluded, “ he custom of all courts is against us, and will be so, until, by an independence, we take rank with other nations .”

* Grzega, Joachim: “ On the Description of National Varieties: Examples from ( German and Austrian ) German and ( English and American ) English .” In: Linguistik Online 7 ( 2000 ).

* Grzega, Joachim: “ Nonchalance als Merkmal des Österreichischen Deutsch .” In: Muttersprache 113 ( 2003 ): 242-254.

This definition of agrarianism is commonly known as “ agrarian reform .”

Rousseau believed that young boys should avoid formal schooling and pursue instead an “ education direct from nature .” Ampère ’ s father actualized this ideal by allowing his son to educate himself within the walls of his well-stocked library.

* J. J. Bellermann thinks it a compound of the Egyptian words abrak and sax, meaning “ the honorable and hallowed word ,” or “ the word is adorable .”

* Samuel Sharpe finds in it an Egyptian invocation to the Godhead, meaning “ hurt me not .”

B. Passerius derives it from abh, “ father ,” bara, “ to create ,” and a-negative —“ the uncreated Father .”

* According to a note of Isaac de Beausobre ’ s, Jean Hardouin accepted the first three of these, taking the four others for the initials of the Greek anthrōpoussōzōn hagiōi xylōi, “ saving mankind by the holy cross .”

* Isaac de Beausobre derives Abrasax from the Greek habros and saō, “ the beautiful, the glorious Savior .”

Perhaps the word may be included among those mysterious expressions discussed by Adolf von Harnack, “ which belong to no known speech, and by their singular collocation of vowels and consonants give evidence that they belong to some mystic dialect, or take their origin from some supposed divine inspiration .”

Anaximenes () of Miletus ( b. 585 BCE, d. 528 BCE ) was an Archaic Greek Pre-Socratic philosopher active in the latter half of the 6th century BC .< ref name =" lindberg28 "> Lindberg, David C. “ The Greeks and the Cosmos .” < u > The Beginnings of Western Science </ u >.

“ Anaximenes of Miletus .” < u > The Presocratic Philosophers </ u >.

“ The Milesians: Anaximenes .” < u > A History of Greek Philosophy </ u >.

115 .</ ref > Anaximenes, like others in his school of thought, practiced material monism .< ref name =" lindberg29 "> Lindberg, David C. “ The Greeks and the Cosmos .” < u > The Beginnings of Western Science </ u >.

“ The Milesians: Anaximenes .” < u > A History of Greek Philosophy </ u >.

“ The Milesians: Anaximenes .” < u > A History of Greek Philosophy </ u >.

“ Anaximenes of Miletus .” < u > The Presocratic Philosophers </ u >.

“ Anaximenes of Miletus .” < u > The Presocratic Philosophers </ u >.

Individuals who survived to this, the latest and highest stage of evolutionary progress would be “ those in whom the power of self-preservation is the greatest — are the select of their generation .” Moreover, Spencer perceived governmental authority as borrowed from the people to perform the transitory aims of establishing social cohesion, insurance of rights, and security.

Pinchot wrote McCreight, “ we shall all be indebted to you for having made the suggestion .”

* Sasson, Jack M. “ Esther ” in Alter and Kermode, pp. 335 – 341, literary view

In his work Semantography Bliss had not provided a systematic set of definitions for his symbols ( there was a provisional vocabulary index instead ( 1965, pp. 827 – 67 )), so McNaughton ’ s team might often interpret a certain symbol in a way that Bliss would later criticize as a “ misinterpretation ”.

Some scholars take the term kenning broadly to include any noun-substitute consisting of two or more elements, including merely descriptive epithets ( such as Old Norse grand viðar “ bane of wood ” = “ fire ” ( Snorri Sturluson: Skáldskaparmál 36 )), while others would restrict it to metaphorical instances ( such as Old Norse sól húsanna “ sun of the houses ” = “ fire ” ( Snorri Sturluson: Skáldskaparmál 36 )), specifically those where “ he base-word identifies the referent with something which it is not, except in a specially conceived relation which the poet imagines between it and the sense of the limiting element '” ( Brodeur ( 1959 ) pp. 248 – 253 ).

“ snow ”: “ A metaphor is a kenning only if it contains an incongruity between the referent and the meaning of the base-word ; in the kenning the limiting word is essential to the figure because without it the incongruity would make any identification impossible ” ( Brodeur ( 1959 ) pp. 248 – 253 ).

* Barbuto, Marcelo ( 2008 ) “ Lettere non tanto chiare ”, La Cultura, Rivista di Filosofia, Letteratura e Storia, 2, pp. 331 – 8.

* Martelli, Mario ( 2004 ), “ Tracce d ` una preistoria dell ` Arte della Guerra di Niccolò Machiavelli ”, Interpres, XXIII, pp. 256 – 8.

* Martelli, Mario ( 2004 ), “ La Mandragola e il suo prologo ”, Interpres, XXIII, pp. 106 – 42.

* Martelli, Mario ( 2001 ), “ I dettagli della filologia ”, Interpres XX, pp. 212 – 71.

* Martelli, Mario ( 1999a ), “ Note su Machiavelli ”, Interpres XVIII, pp. 91 – 145.

* Martelli, Mario ( 1998b ), “ Machiavelli politico amante poeta ”, Interpres XVII, pp. 211 – 56.

* Martelli, Mario ( 1993 ), “ Il buon geometra di questo mondo ”, in N. M. Tutte le opere, Sansoni editore, Milano, pp. xi-xlvii.

* Martelli, Mario ( 1985 – 1986 ), “ Schede sulla cultura di Machiavelli ”, Interpres VI, pp. 283 – 330.

* Martelli, Mario ( 1982 ) “ La logica provvidenzialistica e il capitolo XXVI del Principe ”, Interpres IV, pp. 262 – 384.

* Martelli, Mario ( 1974 ), “ L ´ altro Niccolò di Bernardo Machiavelli ”, Rinascimento, XIV, pp. 39 – 100.

* Martelli, Mario ( 1971 ), “ Preistoria ( medicea ) di Machiavelli ”, Studi di Filologia Italiana, XXIX, pp. 377 – 405.

* Rossi, Umberto, “ The Harmless Yank Hobby: Maps, Games, Missiles and Sundry Paranoias in Time Out of Joint and Gravity ’ s Rainbow ”, Pynchon Notes # 52-53, Spring-Fall 2003, pp. 106 – 123

* Pagetti, Carlo, ( 2003 ) “ Ubik uno e trino ”, Philip K. Dick, Ubik, Roma: Fanucci, pp. 253 – 66.

* Djamal-Eddine Meddour, Mubashar Mushtaq, and Toufik Ahmed, “ Open Issues in P2P Multimedia Streaming ”, in the proceedings of the 1st Multimedia Communications Workshop MULTICOMM 2006 held in conjunction with IEEE ICC 2006 pp 43 – 48, June 2006, Istanbul, Turkey.

* Yael Shemesh, “ Lies by Prophets and Other Lies in the Hebrew Bible ”, JANES 29 ( 2002 ), pp. 81 – 95