In An Introduction to the Principles of Morals and Legislation he talks of ‘ the principle of utility ’ but later prefers “ the greatest happiness principle ".

“ Introduction to Philippians .” Southwestern Journal of Theology 23. 1 ( Fall ): 7-54.

“ Introduction, Background, and Outline to Philippians .” Bible. org.

“ Introduction to Philippians: Mindful of How We Fill Our Minds .” Gospel Advocate 153. 9 ( Sept .): 12-13

The fragments given as the Commentary on Luke in the PG have been claimed to derive from the missing tenth book of the General Elementary Introduction ( see D. S. Wallace-Hadrill ); however, Aaron Johnson has argued that they cannot be associated with this work ( see “ The Tenth Book of Eusebius ’ General Elementary Introduction: A Critique of the Wallace-Hadrill Thesis ,” Journal of Theological Studies, 62. 1 ( 2011 ): 144-160 ).

Raymond Clemens and Timothy Graham point out, in " Introduction to Manuscript Studies ", that “ the quire was the scribe ’ s basic writing unit throughout the Middle Ages ”.

In An Introduction to the Principles of Morals and Legislation he talks of ‘ the principle of utility ’ but later prefers “ the greatest happiness principle ".

Raymond Clemens and Timothy Graham point out, in " Introduction to Manuscript Studies ", that “ the quire was the scribe ’ s basic writing unit throughout the Middle Ages ”.

Includes “ Foreword ” by Col. Ernest F. Fisher, xix-xxi ; also “ Introduction to the second revised edition ,” by James Bacque, xxiii-lxx.

“ Introduction: The Domain of Style analyzing prose ”.

* Hultkrantz, Ake, “ The Religion of the Goddess in North America ,” The Book of the Goddess Past and Present: An Introduction to Her Religion, Carl Olson, editor ( New York: Crossroad Publishing Co., 1990 ).

“ Introduction .” With Her in Ourland: Sequel to Herland.

“ Introduction .” Herland, ` The Yellow Wall-Paper ’ and Selected Writings.

“ Introduction .” Herland: A Lost Feminist Utopian Novel by Charlotte Perkins Gilman.

Other programming paradigms that have been described as generic programming includes datatype generic programming as described in “ Generic Programming — an Introduction ”.

* Angeliki Laiou, “ Introduction: Why Anna Komnene ?” Anna Komnene and Her Times, ed.

“ Barraqué – Broch – Heidegger: A Philosophical Introduction to the Music of Jean Barraqué ”.

* Proskouriakoff, Tatiana ( 1962 ) Civic and religious structures at Mayapán, In “ Introduction ,” in Mayapán, Yucatan, Mexico, by Harry E. D. Pollock, Ralph L. Roys, Tatiana Proskouriakoff, and A. L. Smith, pp. 87 – 164.

* ( with Gareth Evans ) “ Introduction ”, in Gareth Evans and John McDowell, eds., Truth and Meaning ( Clarendon Press, Oxford, 1976 ), pp. vii-xxiii ; translated into Spanish: “ Introducción a Verdad y Significado ”, Cuadernos de Crítica 37 ( 1984 )

* ( with Philip Pettit ) “ Introduction ”, in Philip Pettit and John McDowell, eds., Subject, Thought and Context ( Clarendon Press, Oxford, 1986 ), pp. 1 – 15

Historic Genealogical Society, 1890 ), pp. 397 – 398 ; Hooker, Margaret Huntington, “ Introduction ,” Hooker, Edward W., The Descendants of Rev.

Marti Steussy in “ Chalice Introduction to the Old Testament ” discusses: “ The first verse of Psalm 82: ‘ Elohim has taken his place in the divine council .’ Here elohim has a singular verb and clearly refers to God.

After recapitulating the " walking " themes, Gershwin overlays the slow blues theme from section B in the final “ Grandioso .”

A study on the relationship happiness to various character strengths showed that “ a conscious focus on gratitude led to reductions in negative affect and increases in optimistic appraisals, positive affect, offering emotional support, sleep quality, and well-being .”

Without such a declaration, Paine concluded, “ he custom of all courts is against us, and will be so, until, by an independence, we take rank with other nations .”

* Grzega, Joachim: “ On the Description of National Varieties: Examples from ( German and Austrian ) German and ( English and American ) English .” In: Linguistik Online 7 ( 2000 ).

* Grzega, Joachim: “ Nonchalance als Merkmal des Österreichischen Deutsch .” In: Muttersprache 113 ( 2003 ): 242-254.

This definition of agrarianism is commonly known as “ agrarian reform .”

Rousseau believed that young boys should avoid formal schooling and pursue instead an “ education direct from nature .” Ampère ’ s father actualized this ideal by allowing his son to educate himself within the walls of his well-stocked library.

* J. J. Bellermann thinks it a compound of the Egyptian words abrak and sax, meaning “ the honorable and hallowed word ,” or “ the word is adorable .”

* Samuel Sharpe finds in it an Egyptian invocation to the Godhead, meaning “ hurt me not .”

B. Passerius derives it from abh, “ father ,” bara, “ to create ,” and a-negative —“ the uncreated Father .”

* According to a note of Isaac de Beausobre ’ s, Jean Hardouin accepted the first three of these, taking the four others for the initials of the Greek anthrōpoussōzōn hagiōi xylōi, “ saving mankind by the holy cross .”

* Isaac de Beausobre derives Abrasax from the Greek habros and saō, “ the beautiful, the glorious Savior .”

Perhaps the word may be included among those mysterious expressions discussed by Adolf von Harnack, “ which belong to no known speech, and by their singular collocation of vowels and consonants give evidence that they belong to some mystic dialect, or take their origin from some supposed divine inspiration .”

Anaximenes () of Miletus ( b. 585 BCE, d. 528 BCE ) was an Archaic Greek Pre-Socratic philosopher active in the latter half of the 6th century BC .< ref name =" lindberg28 "> Lindberg, David C. “ The Greeks and the Cosmos .” < u > The Beginnings of Western Science </ u >.

“ Anaximenes of Miletus .” < u > The Presocratic Philosophers </ u >.

“ The Milesians: Anaximenes .” < u > A History of Greek Philosophy </ u >.

115 .</ ref > Anaximenes, like others in his school of thought, practiced material monism .< ref name =" lindberg29 "> Lindberg, David C. “ The Greeks and the Cosmos .” < u > The Beginnings of Western Science </ u >.

“ The Milesians: Anaximenes .” < u > A History of Greek Philosophy </ u >.

“ The Milesians: Anaximenes .” < u > A History of Greek Philosophy </ u >.

“ Anaximenes of Miletus .” < u > The Presocratic Philosophers </ u >.

“ Anaximenes of Miletus .” < u > The Presocratic Philosophers </ u >.

Individuals who survived to this, the latest and highest stage of evolutionary progress would be “ those in whom the power of self-preservation is the greatest — are the select of their generation .” Moreover, Spencer perceived governmental authority as borrowed from the people to perform the transitory aims of establishing social cohesion, insurance of rights, and security.

Pinchot wrote McCreight, “ we shall all be indebted to you for having made the suggestion .”