Scholars have identified several passages in Jeremiah that can be understood as “ confessions ;” they occur in the first section of the book ( chapters 1-25 ) and are 11. 18-12. 6, 15. 10-21, 17. 14-18, 18. 18-23, and 20. 7-18.

Scholars also cite the reference to “ the officials and the king ’ s sons.

" Al-Obeikan, however, was subsequently removed from his position as advisor to the royal cabinet in May 2012 after opposing moves to relax gender segregation, and in August of 2012, Obeikan ’ s morning radio show “ Fatwas on Air ,” in which he would issue daily fatwas, was canceled after a royal decree that authorizes only members of the Council of Senior Islamic Scholars to issue fatwas.

In the first half of 2005, he stayed at the Woodrow Wilson International Center for Scholars in Washington, D. C., implementing a research project: “ Status of the new Poland in the Eastern Europe ’ s space ”.

In his book Students, Scholars and Saints, Ginzberg quotes the Vilna Gaon instructing, “ Do not regard the views of the Shulchan Aruch as binding if you think that they are not in agreement with those of the Talmud .”

Scholars drawing on studies of oral transmission and folklore have concluded that the non-Septuagint material “ is a folktale grafted onto the initial text of … 1 Samuel .”

Scholars have also discussed “ constitutional transformation … occurs when a constitutional provision has lost its effectiveness but has been replaced by a new meaning .” The Liberal Democratic Party has interpreted Article 9 as renouncing the use of warfare in international disputes but not the internal use of force for the purpose of maintaining law and order.

Scholars have also analyzed the phrase “ I will take you .” Rose associates this term with a mission, change, or protection.

In special formal meals such as Matriculation Dinner or Scholars ' Feast the Master usually raises a toast, first to The Queen and then to “ Sir Winston ".

“ Repression and Crime Control: Why Social Movements Scholars Should Pay Attention to Mass Incarceration Rates as a Form of Repression ” Mobilization 13 ( 1 ): 1-24.

Scholars such as John Searle argue on the one hand that “ a socially constructed reality presupposes a reality independent of all social constructions ”.

Students of the university and its graduates are referred to as “ Iskolar ng Bayan ” (“ Scholars of the Nation ”).

Scholars were also impressed by the fact that “ the Lacandon resided near the remote ruins of ancient Mayan cities, had the knowledge to survive in the tropical jungle, and were neither Christian nor modernized ”.

In 1928, “ a hurricane ravaged both coastal and inland areas of Florida, bringing torrential rains that broke the dikes of Lake Okeechobee .” Scholars of the African diaspora note the cultural practices common to the Caribbean, Africa, and the United States in Their Eyes.

Scholars Diane Blair and Jay L. Barth continue: “ As long as Rockefeller led the Arkansas Republicans, the party had a progressive, reformist cast, and those whom Rockefeller had brought into the party continued to dominate party offices and shape presidential preferences until 1980 ,” when the nomination and election of Ronald W. Reagan of California as president and Frank D. White as governor moved power within the state GOP “ sharply to the right .” Ultimately the growth of the Republican Party was slower in Arkansas than in the other southern states in the post-segregation era.

Scholars using the term " prison industrial complex " have argued that the trend of “ hiring out prisoners ” is a continuation of the slavery tradition.

Scholars also argue about Smriti in terms of it meaning “ specifically ‘ Brahmanical tradition ’”.

“ Radio and the Responsibility of Radio Scholars ,” Journal of Radio Studies, Vol.

Scholars believe that the name means “ the farm of the calves ”, from OE calf ( genitive plural “ calfra ” + tūn.

Among current faculty members, 38 have been designated as “ Chang JIang Scholars ” by the Ministry of Education ; 25 have been honored by National Science Fund for Distinguished Young Scholars ; 15 have been recognized as national experts who have made outstanding contributions to the nation.

This work on human rights continued, until the then President of Harvard indicated he was keen to restrain scholars from working on social problems at the sharp end, saying “ Scholars should not involve themselves in the nation ’ s slums and ghettoes .” Hampden-Turner disagreed, and moved on.

Alongside the 1981 Spider-Man animated series, Amazing Friends was later re-aired in the late 1980s as part of the 90 minute Marvel Action Universe ( not to be confused with 1977's The Marvel Action Universe ), a syndicated series that was used as a platform for old and new Marvel-produced animated fare ( the newer programming featured RoboCop: The Animated Series, Dino-Riders and on occasion “ X-Men: Pryde of the X-Men ”, which was intended to serve as a pilot for a potential X-Men animated series ).

In an interview at the 1975 Cannes Film Festival, Fassbinder said about Fox and His Friends: “ It is certainly the first film in which the characters are homosexuals, without homosexuality being made into a problem.

He gave Indian names to the Leaders and named the Boy Scout camp “ Kootaga ” which means “ Good Friends ”.

* The Faces of “ Collateral Damage ” by Charlie Clements, Friends Journal, April 2003

Also around the middle of July, the concert by " George Harrison and Friends " was announced “ via a miniscule ad buried in the back pages of the New York Times ”, author Nicholas Schaffner would recall.

Such episodes included: " Some of My Best Friends are Rhoda " from which the subject of anti-Semitism was covered ; and “ Enter Rhoda ’ s Parents ” from which Rhoda ’ s parents renewed their wedding vows by a rabbi.

“ Memoir Lashed, and Loved: Angela ’ s Ashes Author Finds Foes, Friends in Limerick ”, Limerick Globe October 29, 1997

The “ Friends of the Library ”, made up of a dedicated group of volunteers, runs four lucrative book sales each year, supporting the library ’ s collection and programming.

Well I Remember, Friends of “ Purple and Gold .”</ br >

Time never shall sever, Friends of “ Purple and Gold .”</ br >

Time never shall sever, Friends of “ Purple and Gold .”

He is a longstanding member, and former chairman, of Labour Friends of Israel, “ a Westminster-based lobby group working within the British Labour Party to promote the State of Israel ” ( Labour Friends of Israel press briefing, 2003 ).

Ellman is a member of Labour Friends of Israel, in March 2004 she defended Israeli assassination of Sheikh Yasin, the 66 year old spiritual leader of Hamas and told Parliament that “ Israel ’ s action in killing Sheikh Yasin was a legitimate response to an extraordinary situation ”.

These segments were called “ Rip Along with the Ripping Friends ” and usually portrayed the Ripping Friends solving the problems of fans.

* John Morris Jones ( 1980 ), The Manor of Handsworth: An Introduction to its Historical Geography, with amendments by “ Friends of Handsworth Old Town Hall ” 1969.

# “ Dead Friends ( Around the Corner )” – 5: 14

“ Well, Doctor ,” they said, “ we are very hungry and tired, and will have to trouble you for a little dinner .” Doctor, looking up sadly, sighing and rubbing his eyes, said, “ Friends, I am very sorry it is so, but I have been very poorly for some days ; have no appetite and have not cooked anything, nor have I prepared anything to cook .” The two, making themselves very free, opened the cupboard and continued, “ Well, Doctor, as you are sick, we can cook a little for ourselves .” Doctor —“ I don ’ t like to put you to so much trouble ; besides I have nothing fit for you .” The two exclaimed, “ Oh!

* Giuseppe Barzilai goes back for explanation to the first verse of the prayer attributed to Rabbi Nehunya ben HaKanah, the literal rendering of which is “ O, with thy mighty right hand deliver the unhappy ,” forming from the initial and final letters of the words the word Abrakd ( pronounced Abrakad ), with the meaning “ the host of the winged ones ,” i. e., angels.

According to Rabbi Shammai Engelmayer, spiritual leader of Temple Israel Community Center in Cliffside Park and former executive editor of Jewish Week, this leaves “ Orthodox ” as “ an umbrella term that designates a very widely disparate group of people very loosely tied together by some core beliefs .”

He is often referred to as Rabbenu Asher, “ our Rabbi Asher ” or by the Hebrew acronym for this title, the ROSH ( Hebrew, רא " ש, literally " Head ").

** Rabbi Asher ben Yechiel-The “ Rosh ”, ou. org

In the so-called “ Polenaktion ”, more than 12, 000 Polish-born Jews, among them philosopher and theologian Rabbi Abraham Joshua Heschel and future literary critic Marcel Reich-Ranicki, were expelled from Germany on 28 October 1938, on Hitler's orders.

The appellation “ Baal Shem ” was not unique to Rabbi Yisroel ben Eliezer ; however, it is Rabbi Yisroel ben Eliezer who is most closely identified as a “ Baal Shem ”, as he was the founder of the spiritual movement of Hasidic Judaism.

In this view, according to Rabbi Saul Berman, Orthodox Judaism can “ be enriched ” by its intersection with modernity ; further, “ modern society creates opportunities to be productive citizens engaged in the Divine work of transforming the world to benefit humanity ”.

Bosnia's Grand Mufti Mustafa Ceric, European Council President Herman Van Rompuy, WJC Vice-President Rabbi Marc Schneier, and British Imam Abdujalil Sajid in Brussels, December 2010The World Jewish Congress considers dialogue with representatives of moderate Islam as “ one of the most important and challenging issues at this time.

However, the leader of the Belz Chasidim, Rabbi Yissachar Dov Rokeach, in a statement at the Chanukah candle-lighting ceremony at his synagogue, said: “ If there are those in our generation who believe that warfare is the way to spread the light of Judaism, they are mistaken ”.

* Cogley, John, September 5, 1965, “ Religion: Must a Rabbi Believe in God ?” New York Times.

* Detroit Free Press, December 5, 1964, “ Atheist Rabbi Denounced: Orthodox Group ‘ Aghast .’”

* New York Times, February 5, 1965, “ Masons Reject Congregation Whose Rabbi Rejects God .”

* Time, January 29, 1965, “ The Atheist Rabbi .”

* Ward, Hiley, December 3, 1964, “ Suburban Rabbi: ‘ I Am an Atheist ,” Detroit Free Press.

: The second rich youth said to him, “ Rabbi, what good thing can I do and live ?” Jesus replied, “ Fulfill the law and the prophets .” “ I have ,” was the response Jesus said, “ Go, sell all that you have and distribute to the poor ; and come, follow me .” The youth began to fidget, for it did not please him.