* Dion C. Symthe, “ Outsiders by taxis perceptions of non-conformity eleventh and twelfth-century literature ,” in Byzantinische Forschungen: Internationale Zeitschrift für Byzantinistik ( 1997 ): 241.

His greatest success “ The Outsiders of Oskoken Castle ” was soon followed by similar books about working class children: “ Der Trommler von Faido ” ( The Drummer of Faido ), “ Matthias und seine Freunde ” ( Matthias and his Friends ) and the four volume series “ Giuseppe und Maria ”.

Outsiders are divided on what the center means for elephants, calling it, alternately, “ a stark, sterile-looking place, with … little evident enrichment ,” “ wonderful ,” “ the leading elephant-breeder in the Americas ,” and “ elephant puppy mill .”

“ Etymological Comments upon Certain Old Norse Proper Names in the Eddas ” as published in PMLA, Vol.

* “ Comments on T. H. Irwin ’ s ‘ Some Rational Aspects of Incontinence ’”, Southern Journal of Philosophy xxvii, Supplement ( 1988 ), 89-102

* “ Comments ”, in The Journal of the British Society for Phenomenology xxi ( 2000 ), 330-43 ( a special issue devoted to my work )

On its Web site the Mackinac Center posts four new Current Comments each week, and each month it mails and e-mails several op-ed length “ Viewpoints ” to daily and weekly newspapers around Michigan.

* Loftus, E. F., " Spreading Activation Within Semantic Categories: Comments on Rosch ’ s “ Cognitive Representations of Semantic Categories ”", Journal of Experimental Psychology: General, Vol. 104, No. 3, ( September 1975 ), p. 234-240.

“ Comments on third century Shan-shan and the history of Buddhism .” Bulletin of the School of Oriental and African Studies.

A study on the relationship happiness to various character strengths showed that “ a conscious focus on gratitude led to reductions in negative affect and increases in optimistic appraisals, positive affect, offering emotional support, sleep quality, and well-being .”

Some cultural differences may be based on linear traditions, on teaching from one generation or “ school ” to another.

He used his time in Bourg to research mathematics, producing Considérations sur la théorie mathématique de jeu ( 1802 ; “ Considerations on the Mathematical Theory of Games ”), a treatise on mathematical probability that he sent to the Paris Academy of Sciences in 1803.

A year later in 881 Alfred fought a small sea battle against four Danish ships “ on the high seas ”.

A special burial ground for infants, a tophetAgelarakis A., “ The Amathous ( tophet ) cremations in Cyprus ”, In D. Christou on “ Human Cremations at the Western Necropolis of Amathous ” < Cremations in Bronze and Early Iron Age >, Proceedings of Int.

Agathocles was cited as from the lowest, most abject condition of life and as an example of “ those who by their crimes come to be princes ” in Chapter VIII of Niccolò Machiavelli ’ s treatise on politics, The Prince ( 1513 ).

" The Chicago Daily Tribune called it “ One of the most spectacular crimes of the 20th century, and what is believed to be the first airplane kidnap murder on record .” Because it occurred somewhere over three Missouri counties, and involved interstate transport of a stolen airplane, it raised questions in legal circles about where, by whom, and even whether he could be prosecuted.

Also, supporters of this view would characterize Luke ’ s portrayal of the Roman Empire as positive because they believe Luke “ glosses over negative aspects of the empire and presents imperial power positively .” For example, when Paul is before the council defending himself, Paul says that he is “ on trial concerning the hope of the resurrection of the dead ” ( Acts 23: 6 ).

“ Charges of sedition come from the Jews ” ( Acts 17: 6-7 ; 24: 5 ) which shows that Luke ’ s emphasis was not on the politics of the Empire but rather on the spiritual matters of believers.

The army report that day contains only one phrase: “ All quiet on the Western Front .” As Paul dies, his face is calm, “ as though almost glad the end had come .”

One of the cookbooks that proliferated in the colonies was The Art of Cookery Made Plain and Easy written by Hannah Glasse, wrote of disdain for the French style of cookery, stating “ the blind folly of this age that would rather be imposed on by a French booby, than give encouragement to a good English cook !” Of the French recipes, she does add to the text she speaks out flagrantly against the dishes as she “… think it an odd jumble of trash .” Reinforcing the anti-French sentiment was the French and Indian War from 1754-1764.

Those on the “ rice coast ” often ate ample amounts of rice, while the grain for the rest of the southern poor and slaves was cornmeal used in breads and porridges.

The work contexts in which African-Americans sang songs comparable to shanties included: boat-rowing on rivers of the south-eastern U. S. and Caribbean ; the work of stokers or “ firemen ,” who cast wood into the furnaces of steamboats plying great American rivers ; and stevedoring on the U. S. eastern seaboard, the Gulf Coast, and the Caribbean — including " cotton-screwing ": the loading of ships with cotton in ports of the American South.

Since the New Testament never condemns instruments themselves, much less in any of these settings, it is conceded that “ the church Fathers go beyond the New Testament in pronouncing a negative judgment on musical instruments .”

According to a 2008 television programme, presented by Griff Rhys Jones, “ the flame has only been extinguished once, by a drunken Mexican football supporter on the night that France beat Brazil here in Paris ,” most likely referring to the 1998 FIFA World Cup Final.

His comment on Numbers 23: 19 has a still more polemical tone: “ God is not a man that he should lie ; neither the son of man, that he should repent ; < font face =" times new roman " size = 3 > if a man says: ‘ I am a god ’ he is a liar ; if he says: ‘ I am a son of man ’ he will have cause to regret it ; and if he says, ‘ I will go up to heaven ’ he has said but will not keep his word ” last phrase is borrowed from B ' midbar 23: 19 ( Yer.

On her second visit to Rank, Nin reflects on her desire to be “ re-born ,” feelingly, as a woman and artist.

In 1885, Fukuda Hideko and Oi Kentaro, amongst other Liberal reformers, began advocating a plot to “ sail to Korea and create a disturbance large enough to undo the Sino-Japanese accord, Convention of Tientsin, concluded by Ito Hirobumi and Li Hung-chang in 1885 ”; this later became known as the Osaka Incident of 1885.

The old members of the dissolved Liberal party proclaimed that Korea had been an independent since the establishment of the Yi Dynasty, and that no other countries could interfere with its rights and “ principle of freedom .” Speeches were given in which Fukuda Hideko stated she was “ welcomed with open arms ” as people greatly respected her and what she was trying to accomplish.

“ Pioneers of the Women ’ s Movement in Japan: Hiratsuka Raicho and Fukuda Hideko Seen Through Their Journals, Seito and Sekhai Fujn .” Ph. D. diss, University of Toronto, 1999.

“ Women and War in Meiji Japan: The Case of Fukuda Hideko ( 1865-1927 ).” Peace and Change 4 ( Fall 1977 ): 9-12.

* Catherine Cathiard and Arnaud Lecourt, “ La Pratique du Droit Européen des Sociétés – Analyse comparative des structures et des fusions transfrontalières ”, of European Company Law – Comparative analysis of European structures and cross-border mergers, Paris, JOLY Editions, Pratique des Affaires, 2010 ( available in French ).

Poets in medieval Iceland even treated Christian themes using the traditional repertoire of kennings complete with allusions to heathen myths and aristocratic epithets for saints: Þrúðr falda “ goddess of headdresses ” = “ Saint Catherine ” ( Kálfr Hallsson: Kátrínardrápa 4 ).

In the summer of 1786, the Empress Catherine, in the context of tense negotiations on a renewed treaty of commerce, had emphasised her control over this vital commodity by asking the merchants who supplied it to restrict sales to English buyers: “ the Empress has contrary to Custom speculated on this Commodity ”, complained the author of a subsequent memorandum to the Home Secretary.

As Catherine the Great ’ s advisor Potemkin posited, this adoration was due to the fact that she was “ the only woman who looked truly fine, and completely a man … As she was tall and powerful, male attire suited her .” Though the balls were by far her most personally beloved and lavish events, Elizabeth often threw children ’ s birthday parties and wedding receptions for those affiliated with her Court, going so far as to provide dowries for each of her ladies-in-waiting.

An American clairvoyant by the name of Catherine Adams has written, “ My philosophy is to teach and practice spiritual freedom, which means you have your own spiritual guidance, which I can help you get in touch with.

Milton and Catherine Hershey established a home and a school for “ poor, healthy white, male orphans between the ages of 8 through 18 years of age .”

Roderick McGrew briefly relates the neglect to which the infant heir was sometimes subject: “ On one occasion he fell out of his crib and slept the night away unnoticed on the floor .” Even after Elizabeth's death, relations with Catherine hardly improved.

For the period of his absence ( late 1772 to 1773 ) Catherine initiated a “ rapprochement ” with her son, granting him at last the motherly affection denied him throughout his entire life.

Fifteen of Scheemakers ' works — monuments, figures and busts — are in Westminster Abbey ; two were executed in collaboration with his master Delvaux: the “ Hugh Chamberlen ” ( d. 1728, and therefore perhaps produced during his first visit to London ) and “ Catherine, duchess of Buckinghamshire .” He is best known by his monument to Shakespeare ( 1740 ), but as this work was designed by Kent the responsibility must not all be laid to Scheemakers ' account.

Even as he served as a Titular Councillor, drafting legal protocols, in Catherine ’ s Civil Service, he lauded revolutionaries like George Washington and praised the early stages of the French Revolution, and found himself enamored of the Russian Freemason, Nicholas Ivanovich Novikov, whose publication “ The Drone ” offered the first public critiques of the government, particularly with regards to serfdom.

“ Led by Mrs. Washington, Mrs. Morris, and ‘ the dazzling Mrs. Bingham ,’ as Abigail Adams called her, the city embarked on a lavish program of public and private entertainment patterned on English and French models .” Mrs. Adams reports being presently surprised by “ an agreeable society and friendliness kept up with all the principal families, who appear to live in great harmony, and we are met at all the parties nearly the same company .” After the death of their parents, Henrietta, Maria, and Catherine Chew vacated their house on South Third Street, and moved to a family-owned property on Walnut Street.

* Catherine “ Cissy ” Patterson Davis — Kathy Garver

* “ Crossing Cultures: A Talk with Mary Catherine Bateson ” ( The Edge Foundation )

* Catherine Cathiard and Arnaud Lecourt, “ La Pratique du Droit Européen des Sociétés – Analyse comparative des structures et des fusions transfrontalières ”, of European Company Law – Comparative analysis of European structures and cross-border mergers, Paris, JOLY Editions, Pratique des Affaires, 2010 ( available in French ).

Shortly after Lindesfarne had discovered her true origin as a human, Rudy ’ s former schoolteacher Catherine Aura ( a turkey buzzard ) and her young son Nigel used an interdimensional portal to travel to “ our ” world permanently, taking both Lindesfarne ’ s and Danielle ’ s places there to restore the balance and cure the global instinct loss crisis that would otherwise have forced both Lindesfarne and Danielle to return to the world of humans permanently.

Since the portal transforms travelers into a sapient species found in the destination world ( which is how Lindesfarne became a hedgehog and Danielle a rabbit, though both were born humans in “ our ” world and had counterparts of those other species in the Kevin and Kell world ), travelers from that world usually transform into humans, but Catherine and her son transformed into dolphins instead ( indicating that dolphins are, in fact, sapient, and perhaps more so than humans ).

“ Whatever Happened to Cultural Studies ?” In Mary Vavrus and Catherine Warren, editors.

Catherine Viviano hosted a show of these objects, titled “ Your Move ,” in November 1961, as well as a major retrospective show of Sage ’ s paintings in April 1960.

One exception was her statement to a Time magazine critic that The Instant, a painting that appeared in her 1950 show at the Catherine Viviano gallery, was “ a sort of showing of what ’ s inside — things half mechanical, half alive .”

* 1961, Catherine Viviano gallery, New York ( small Surrealist sculptures, titled “ Your Move ”)

“ Globalisation of IT Services and White Collar Jobs: The Next Wave of Productivity Growth ”, Catherine Mann, Institute for International Economics, December 2003