for some positive constant a, where O (…) is the big O notation.

“ A complementary currency (…) is an agreement to use something other than legal tender ( i. e. national money ) as a medium of exchange, with the purpose to link unmet needs with otherwise unused resources ” ( Lietaer & Hallsmith 2006: 2 ).

(…) A post industrial society is one in which the majority of those employed are not involved in the production of tangible goods ".

(…) The decisive point here is that in postindustrial society all of the economic system is the object of intervention of society upon itself.

(…) The second, arguably more intriguing, characteristic of network societies is the reproduction and institutionalization throughout ( and between ) those societies of networks as the basic form of human organization and relationship across a wide range of social, political and economic configurations and associations ".

(…) human suffering makes a direct moral appeal for help, while there is no similar call to increase the happiness of a man who is doing well anyway.

Thus Paul Cartledge claims that " the history of Sparta (…) is fundamentally the history of the class struggle between the Spartans and the Helots ".

" Boldog (…) is a name that occurs many times in the tales of the War.

(…) Right of insight into the good is different from right of insight with regard to action as such.

On the one side is the world of commerce and sanity-the commercial men with their dollar calculi and the academics who, according to Johannes Silentio: “ live secure in existence (…) with a solid pension and sure prospects in a well ordered state ; they have centuries and even millennia between them and the concussions of existence .” On the other side are those single individuals-Mary, Mother of Jesus ; the Apostles ; above all, Abraham-who in their own lives have suffered such concussions.

(…) Trams and subways ran as usual which is a pledge that basic needs are cared for.

“ A complementary currency (…) is an agreement to use something else than legal tender ( i. e. national money ) as a medium of exchange, with the purpose to link unmet needs with otherwise unused resources ” ( Lietaer & Hallsmith 2006: 2 ).

… “ traditionalism ”; like “ esoterism ,” (…) has nothing pejorative about it in itself and one might even say that it is less open to argument and a far broader term, in any case, than the latter ; in fact, however, (…) it has been associated with an idea which inevitably devalues its meaning, namely the idea of “ nostalgia for the past ” (…) If to recognize what is true and just is “ nostalgia for the past ,” it is quite clearly a crime or a disgrace not to feel this nostalgia.

:“ I, being a minister of Jesus Christ, and having authority and power from Him, do, in His name and by His spirit (…) excommunicate and cast out of the true Church, and deliver up to Satan, James, Duke of Monmouth, for coming into Scotland at his father ’ s unjust command and leading armies against the Lord ’ s people, who were constrained to rise, being killed in and for the worshipping of the true God, and for refusing, that morning, a cessation of arms at Bothwell Bridge, for hearing and redressing their injuries, wrongs and oppressions.

In this personal literature, Bulosan argued that despite of the suffering and abuses he experienced America was an unfinished “ ideal in which everyone must invest (…) time and energy, (…) this outlook leaves us with a feeling of hope for the future instead of bitter defeat .” According to Carlos P. Romulo when he was interviewed by The New York Times, Bulosan wrote America Is in the Heart with “ bitterness ” in his heart and blood yet with the purpose of contributing “ something toward the final fulfillment of America ”.

“ The first time I used the gloves (…) I was analyzing continuous information coming from each tactile sensor and realized that, despite being " free ", I had a " style ", my own syntax expressed in patterns (…).

(…) Thor, they say, presides over the air, which governs the thunder and lightning, the winds and rains, fair weather crops.

(…) A respite of three days, obtained with difficulty from the rapacious treasurer, was employed in collecting from their estates a great number of slaves and peasants blindly devoted to the commands of their lords, and armed with the rustic weapons of clubs and axes.

* Codex General Standard for Food Additives ( GSFA ) Online Database ; A list of permitted uses of pectin, further link to the JECFA (…) specification of pectin.

According to the terms of the Treaty on the European Union " In order to ensure the proper functioning and development of the common market, the Commission (…) formulate recommendations or deliver opinions on matters dealt with in this Treaty, if it expressively so provides or if the Commission considers it necessary.

(…) The Absolute Paradox occasions an absolute decision by posing the absolute either-or.

" They drew near Valencia (…) Above all they praised the beauty of its women and its fresh cleanliness and charming language, which only Portuguese can compete with in being sweet and pleasant.

">< sub >< big >↓</ big ></ sub > Spanish historian Juan B. González: “(…) In the (…) battle of Toro, which although of uncertain outcome, Ferdinand skilfully was able to exploit for propaganda .” in España Estratégica, guerra y diplomacia en la história de España, Sílex ediciones, Madrid, 2007, p. 222 .</ ref > battle: Prince John of Portugal became master of the battlefield, after defeating the Castilian ’ s right wing and recovering the lost Portuguese Royal standard, but Afonso V was beaten by the left and centre of Ferdinand ’ s army, fleeing from the battlefield.

(…) Faithful to its values, it wishes resolutely to act with all the members of the international community.

: on the highest hill of the headland above the Haven they (…) set a great white pillar as a monument.

Those who have attained the Esoteric Hierarchy become, in fact, intermediaries between the Cosmic and the Imperator (…) placed in a position to periodically commune with the Cosmic and receives inspiration and illumination which one should pass to the Imperator for what he may make of the knowledge of the Order.

It can be called the greatest of all revolutions because never has a more firmly built (…) fortress been taken in this manner at the first attempt.

(…) Only yesterday morning, at least in Berlin, all this still existed.

What counts as a language depends on socio-linguistic evaluation: see Dialect.

Budd Boetticher summarises the view thus: " What counts is what the heroine provokes, or rather what she represents.

What counts, however, is the location of the lesion and the functional systems ( e. g. motor, sensory, visual, etc.

" What counts is not the best living but the most living.

* What counts as an appropriate motivation for criticism.

What counts as virtue in 4th-century Athens would be a ludicrous guide to proper behavior in 21st-century Toronto, and vice-versa.

After describing the actual Kronstadt rebellion, Fischer spent many pages applying the concept to subsequent former-communists — including himself: " What counts decisively is the ' Kronstadt.

What counts as " religious " or " secular " in any context is a function of configurations of power both in the West and lands colonized by the West.

What counts as an apomorphy at one level of generality may well be a plesiomorphy at the other.

" What counts is dollars.

What counts as law depends on what kind of authority exists to give it legal significance among those it is supposed to regulate.

What really counts in consciousness-raising are not methods, but results.

What counts as " religious " or " secular " in any context is a function of configurations of power both in the West and lands colonized by the West.

What is known is that daily doses of these compounds reduce sperm counts and also severely affect the formation and maturation of sperm, causing them to be immotile.

After describing the actual Kronstadt rebellion, Fischer spent many pages applying the concept to some subsequent former communists — including himself: " What counts decisively is the ' Kronstadt.

What counts as distress requiring rescue may, of course, differ from person to person, but being trapped or at risk of drowning are emergent situations which this position assumes all humans would wish to be rescued from.