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Babylonian and Talmud
The legal and ritual opinions recorded in Rav's name and his disputes with Samuel constitute the main body of the Babylonian Talmud.
Steinsaltz completed his Hebrew edition of the entire Babylonian Talmud in November 2010, at which time Koren Publishers Jerusalem became the publisher of all of his works, including the Talmud.
The Babylonian Talmud was the first attempt to attach authors to the holy books: each book, according to the authors of the Talmud, was written by a prophet, and each prophet was an eyewitness of the events described, and Joshua himself wrote " the book that bears his name ".
According to the Babylonian Talmud, the difference between a concubine and a full wife was that the latter received a marriage contract ( Hebrew: ketubah ) and her marriage ( nissu ' in ) was preceded by a formal betrothal ( erusin ), neither being the case for a concubine.
" The Babylonian Talmud Yevamot 69b states that: " the embryo is considered to be mere water until the fortieth day.
This is codified in the Mishna Avot 4: 29, the Babylonian Talmud in tractates Avodah Zarah 10b, and Ketubot 111b, and in Maimonides's 12th century law code, the Mishneh Torah, in Hilkhot Melachim ( Laws of Kings ) 8. 11.
He appears in numerous stories and references in the Haggadah and rabbinic literature, including the Babylonian Talmud.
The Babylonian Talmud claims that Hezekiah, the 14th king of Judah, composed the book.
Rava states in the Babylonian Talmud that although Ezekiel describes the appearance of the throne of God ( Merkabah ), this is not because he had seen more than the prophet Isaiah, but rather because the latter was more accustomed to such visions ; for the relation of the two prophets is that of a courtier to a peasant, the latter of whom would always describe a royal court more floridly than the former, to whom such things would be familiar.
* The foundational Talmudic literature ( especially the Mishna and the Babylonian Talmud ) with commentaries ;
*** The Babylonian Talmud and commentaries
The Babylonian Talmud was compiled from discussions in the houses of study by the scholars Ravina I, Ravina II, and Rav Ashi by 500 CE, although it continued to be edited later.
The Babylonian Talmud, tractate Sanhedrin, contains a long discussion of the events leading to the coming of the Messiah, for example:
The Babylonian Talmud ( Hagiga 14a ) states that there were either six hundred or seven hundred orders of the Mishnah.
These debates eventually came to be edited together into compilations known as the Talmud: the Talmud Yerushalmi ( Jerusalem Talmud ) for the compilation in Israel, and Talmud Bavli ( Babylonian Talmud ) for the compilation undertaken in Babylon.
She is mentioned at least four times in the Talmudic discourse regarding her law decrees first Babylonian Talmud Berakhot 10a then in Tosefta Pesahim 62b in Babylonian Talmud Eruvin 53b – 54a and Babylonian Talmud Avodah Zarah 18b.

Babylonian and Tractate
A version of the legend is found in the Tractate Megillah of the Babylonian Talmud:
The first page of the Vilna Shas | Vilna Edition of the Babylonian Talmud, Tractate Berachot, folio 2a.
( Babylonian Talmud, Tractate Niddah 61b and Tractate Shabbat 151b ).
In the Babylonian Talmud, Rabbi Elazar Bar Tzadok connected the injunction at Micah 6: 8 to " walk humbly ( hatzne ' a leches ) with your God " as referring to modesty and discretion in dress and in behavior ( Tractate Sukkah 49b ).
The first page of the Vilna Edition of the Babylonian Talmud, Tractate Berachot, folio 2a.
According Babylonian Talmud Tractate Yoma, the Kodesh Hakodashim is located in the center North-South but significantly to the West from an East-West perspective, with all the major courtyards and functional areas lying to its east.
According to Maimonides ( based on Tractate Yevamot of the Babylonian Talmud 49b-50a ): " One whose merit surpasses his iniquity is a tzadik ".
* Babylonian Talmud, Tractate Niddah 61b and Tractate Shabbat 151b.
The first page of the Vilna Edition of the Babylonian Talmud, Tractate Berachot, folio 2a., with the word " Me-ematai " in the box at the top.
Other sources include Avot ( 6: 6 ), the Babylonian Talmud ( Shabbat 31a ), and Rashi commenting on Tractate Kiddushin of the Babylonian Talmud, 30a, s. v.

Babylonian and Avodah
Other rabbis disagreed, and do not hold it to be idolatry for gentiles ( see Tosafot on Babylonian Talmud Avodah Zarah 2a ).
The account is also mentioned in corresponding passages of the Jerusalem Talmud ( Avodah Zarah 2: 2 IV. I ) and Babylonian Talmud ( Avodah Zarah 27b ) The name Yeshu is not mentioned in the Hebrew manuscripts of these passages but reference to " Jeshu ben Pandira " is interpolated by Herford's in his English paraphrasing of the Jerusalem Talmud text.
* Avodah Zarah, 16b-17a in the Babylonian Talmud essentially repeats the account of Chullin 2: 24 about Rabbi Eliezer and adds additional material.
The Jerusalem Talmud Avodah Zarah 2: 2 IV. I and Babylonian Talmud Avodah Zarah 27b provide a similar account to Chullin 2: 22-23.
Avodah Zarah 28a in the Babylonian Talmud continues the discussion which included the above example and again mentions Jacob.
Avodah Zarah, 16b-17a in the Babylonian Talmud essentially repeats the account of Chullin 2: 24 about Rabbi Eliezer and adds additional material.
( The account is mentioned in corresponding passages of the Jerusalem Talmud ( Avodah Zarah 2: 2 IV. I ) and Babylonian Talmud ( Avodah Zarah 27b ) where his home town is Sama in the former but Sakhnin ( Aramaic Shekhania ) in the latter.
The temple shops or Hebrew plural hanuyot ( חנויות ) were buildings near the Temple in Jerusalem mentioned in the Babylonian Talmud ( B. Shabbat 15a, B. Rosh Hashanah 31a ; B. Avodah Zarah 8b ).

Babylonian and Zarah
Zarah, 34a, where for " Akiva " should be read " UḲba ," the Babylonian, as Rashi on Ta ' anit, 11b, points out.
Concerning the Babylonian Talmud account in Avoda Zarah, Dr. Boyarin views Jacob of Sechania as a Christian preacher and understands Rabbi Eliezer's arrest for minuth as an arrest by the Romans for practising Christianity ( the text uses the word for heretic ).
Concerning the Babylonian Talmud account in Avoda Zarah, Dr. Boyarin views Jacob of Sechania as a Christian preacher and understands Rabbi Eliezer's arrest for minuth as an arrest by the Romans for practising Christianity ( the text uses the word for heretic ).
Concerning the Babylonian Talmud account in Avoda Zarah, Dr. Boyarin views Jacob of Sechania as a Christian preacher and understands Rabbi Eliezer's arrest for minuth as an arrest by the Romans for practising Christianity ( the text uses the word for heretic ).

Babylonian and ).
Anbar was adjacent or identical to the Babylonian Jewish center of Nehardea ( Hebrew: ), and lies a short distance from the present-day town of Fallujah, formerly the Babylonian Jewish center of Pumbeditha ( Hebrew: ).
Rav was a descendant of a distinguished Babylonian family which claimed to trace its origin to Shimei, brother of King David ( Sanhedrin 5a ; Ketubot 62b ).
Rav died at an advanced age, deeply mourned by numerous disciples and the entire Babylonian Jewry, which he had raised from comparative insignificance to the leading position in Judaism ( Shabbat 110a, Mo ' ed Katan 24a ).
Of special historical interest is the observation of Abbahu in regard to the benediction " Baruk Shem Kebod Malkuto " ( Blessed be the Name of His glorious Kingdom ) after the " Shema ' Yisrael ," that in Palestine, where the Christians look for points of controversy, the words should be recited aloud ( lest the Jews be accused of tampering with the unity of God proclaimed in the Shema '), whereas in the Babylonian city of Nehardea, where there are no Christians, the words are recited with a low voice ( Pesahim 56a ).
Another view attempts to identify him instead with Artaxerxes I ( ruled 465 – 424 BCE ), whose Babylonian concubine, Kosmartydene, was the mother of his son Darius II ( ruled 424 – 405 BCE ).
These are during 853 – 841 BC when Jerusalem was invaded by Philistines and Arabs during the reign of Jehoram ( recorded in 2 Kings 8: 20-22 and 2 Chronicles 21: 8-20 in the Christian Old Testament ) and 605 – 586 BC when Jerusalem was attacked by King Nebuchadnezzer of Babylon, which led to the Babylonian exile of Israel ( recorded in Psalm 137 ).
The inscription includes three versions of the same text, written in three different cuneiform script languages: Old Persian, Elamite, and Babylonian ( a later form of Akkadian ).
Successive legal codes in Babylon, including the code of Hammurabi ( c. 1790 BC ), reflected Mesopotamian society's belief that law derived from the will of the gods ( see Babylonian law ).
The figure of Centaurus can be traced back to a Babylonian constellation known as the Bison-man ( MUL. GUD. ALIM ).
Other known maps of the ancient world include the Minoan " House of the Admiral " wall painting from c. 1600 BCE, showing a seaside community in an oblique perspective and an engraved map of the holy Babylonian city of Nippur, from the Kassite period ( 14th12th centuries BCE ).
Traditionally ascribed to Moses himself, modern scholarship sees the book as initially a product of the Babylonian exile ( 6th century BCE ), with final revisions in the Persian post-exilic period ( 5th century ).
According to the Hebrew Bible he returned from the Babylonian exile and reintroduced the Torah in Jerusalem ( Ezra 7-10 and Neh 8 ).
Additionally, a set of cuneiform tablets knows as the " musical texts " provide precise tuning instructions for seven scale of a stringed instrument ( assumed to be a Babylonian lyre ).
For example, during the Babylonian captivity, Ezekiel counted the years from the first deportation, that of Jehoiachin, ( e. g. ).
( This was standard Babylonian practice: when the Philistine city of Ashkalon was conquered in 604, the political, religious and economic elite ( but not the bulk of the population ) was banished and the administrative centre shifted to a new location ).
The most extensive Babylonian medical text, however, is the Diagnostic Handbook written by the ummânū, or chief scholar, Esagil-kin-apli of Borsippa, during the reign of the Babylonian king Adad-apla-iddina ( 1069-1046 BC ).
The most ancient mathematical texts available are Plimpton 322 ( Babylonian mathematics c. 1900 BC ), the Rhind Mathematical Papyrus ( Egyptian mathematics c. 2000-1800 BC ) and the Moscow Mathematical Papyrus ( Egyptian mathematics c. 1890 BC ).
Hammurabi ( Akkadian from Amorite ʻAmmurāpi, " the kinsman is a healer ", from ʻAmmu, " paternal kinsman ", and Rāpi, " healer "; ( died c. 1750 BC ) was the sixth king of Babylon ( that is, of the First Babylonian Dynasty ) from 1792 BC to 1750 BC middle chronology ( 1728 BC – 1686 BC short chronology ).
Under the rules of Hammurabi's successors, the Babylonian Empire was weakened by military pressure from the Hittites, who sacked Babylon around 1531 BC ( short ).
The Greek constellation is probably based on the Babylonian figure known as the Mad Dog ( UR. IDIM ).
Some of the important historical Mesopotamian leaders were Ur-Nammu ( king of Ur ), Sargon ( who established the Akkadian Empire ), Hammurabi ( who established the Old Babylonian state ), Ashur-uballit II and Tiglath-Pileser I ( who established the Assyrian Empires ).
The Babylonians are also known for the Babylonian mile, which was a measure of distance equal to about seven modern miles ( 11 km ).
The only Greek Babylonian astronomer known to have supported a heliocentric model of planetary motion was Seleucus of Seleucia ( b. 190 BC ).

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