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Hou and Hanshu
A Roman embassy of Emperor Marcus Aurelius ( r. 161 – 180 CE ) is recorded in the Hou Hanshu to have reached the court of Emperor Huan of Han ( r. 146 – 168 CE ) in 166 CE, yet Rafe de Crespigny asserts that this was most likely a group of Roman merchants.
The Later Han Dynasty Chinese chronicle, the Hou Hanshu, 88 ( covering the period 25 – 220 and completed in the 5th century ), mentioned a report that the steppe land Yancai was now known as Alanliao ( 阿蘭聊 ):
" Annotated Translation of the Chapter on the Western Regions according to the Hou Hanshu.
" Annotated Translation of the Chapter on the Western Regions according to the Hou Hanshu.
Some say that the Chinese Emperor Wu became interested in developing commercial relationships with the sophisticated urban civilizations of Ferghana, Bactria and Parthian Empire: " The Son of Heaven on hearing all this reasoned thus: Ferghana ( Dayuan ) and the possessions of Bactria ( Ta-Hsia ) and Parthian Empire ( Anxi ) are large countries, full of rare things, with a population living in fixed abodes and given to occupations somewhat identical with those of the Chinese people, but with weak armies, and placing great value on the rich produce of China " ( Hou Hanshu, Later Han History ).
" ( Hou Hanshu, Later Han History ).
The biography of Dou Xian can be found in Chapter LIII of the Hou Hanshu.
The Hou Hanshu says that “ the language and culture of the Xianbei are the same as the Wuhuan ”.
According to the Hou Hanshu his father Touluhou had been serving in the Southern Xiongnu army for three years.
The Hou Hanshu records a memorial submitted in 177 AD:
Another memorial submitted in 185 AD is recorded by the Hou Hanshu:
The fact that the Weishu states the Kumo Xi spoke the same language as the Khitan and that the Hou Hanshu states the Wuhuan spoke the same language as the Xianbei indicate relative linguistic homogeneity within the Xianbei and a common Mongolic identity of the Wuhuan and Xianbei as remnants of the Donghu confederation.
* 2 BCE: The Hou Hanshu records the visit in 2 BCE of Yuezhi envoys to the Chinese capital, who give oral teachings on Buddhist sutras.
" Annotated Translation of the Chapter on the Western Regions according to the Hou Hanshu.
The Book of the Later Han, Hou Hanshu, states that general Ban Chao fought battles near Khotan with a Kushan army of 70, 000 men led by an otherwise unknown Kushan viceroy named Xie ( Chinese: 謝 ) in 90 CE.
* Accounts of Daqin in the Chinese history of the Later Han Hou Hanshu
" Annotated Translation of the Chapter on the Western Regions according to the Hou Hanshu ".
" Annotated Translation of the Chapter on the Western Regions according to the Hou Hanshu.
For instance, the Shiji, Hanshu, and Hou Hanshu histories.
According to ' The Chapter on the Western Regions ' of the Hou Hanshu ( Book of Later Han ), which was based on a report to the Emperor c. 125, but was not compiled until the 5th century:
The Hou Hanshu ( Book of the Later Han, covering 6 to 189 CE ) says:
Draft version of: " The Western Regions according to the Hou Hanshu.
Later, the Chinese historical chronicle Hou Hanshu describes the enquiry about Buddhism made around 67 CE by the emperor Emperor Ming ( 58-75 CE ).

Hou and .
The bundle theory of substance thus rejects the substance theories of Aristotle, Descartes, and more recently, J. P. Moreland, Jia Hou, Joseph Bridgman, Quentin Smith, and others.
In 500 BC, Hou Fan — the governor of Hou — revolted against his lord of the Shu family.
Although the Meng and Shu families unsuccessfully besieged Hou, a loyalist official rose up with the people of Hou and forced Hou Fan to flee to the Qi state.
Eventually, after a year and a half, Confucius and his disciples succeeded in convincing the Shu family to raze the walls of Hou, the Ji family in razing the walls of Bi, and the Meng family in razing the walls of Cheng.
First, the Shu family led an army towards their city Hou and tore down its walls in 498 BCE.
It led to the rehabilitation of some of the old Cahiers favourites, as well as some new film makers like Manoel de Oliveira, Raoul Ruiz, Hou Hsiao-Hsien, Youssef Chahine, and Maurice Pialat.
It must be noted that Howard Cosell was announcing the play by play on TV, and the fans in the Astrodome were so loud in their chant of " Hou .. Ston .. As ... tros ", that the TV cameras literally shook to the beat and Cosell could not hear himself speak.
For the first time in twenty years since she lost to her sister Susan, Polgár lost her first classical game to a female player as Women's World champion Hou Yifan won their individual game and tied for first before losing the playoff to Nigel Short.
Taiwanese director Hou Hsiao-Hsien's acclaimed drama Three Times ( 2005 ) is silent during its middle third, complete with intertitles ; Stanley Tucci's The Impostors has an opening silent sequence in the style of early silent comedies.
A hero named Hou Yi shot down nine of them with a bow and arrow to save the people of the earth.
In some mythologies, Tai Yang Xing Jun is believed to be Hou Yi.
* Hou, Charles, and Cynthia Hou, eds.
* Hou Zhu is succeeded by You Zhu, then by Fan Yang Wang.
* Dong Hun Hou is killed during a siege of the capital Jiankang.
* Hou Andu, Chinese general of the Chen Dynasty ( d. 563 )
* Chinese Liang Dynasty: Liang Yuan Di is succeeded by Liang Zheng Yang Hou, then Liang Jing Di.
* Emperor Taizong's campaign against Xiyu states, or the Western Regions in the Tarim Basin, commences in this year, as the Tang Dynasty Chinese commander Hou Junji captures Gaochang to solidify Chinese rule in Central Asia.

Hanshu and .
However, this school was not one of the " Ten Schools " defined by Hanshu.
Shiji 110 / Hanshu 94A: The Xiongnu: Synopsis of Chinese original Text and several Western Translations with Extant Annotations.
Unlike Hanshu, which was written under the supervision of the Imperial Dynasty, Shiji was a privately written history.
Sima Qian wrote eight rhapsodies ( Fu 賦 ), which are listed in the bibliographic treatise Hanshu.
* First flying machine, according to the Hanshu.
Shiji 110 / Hanshu 94A: The Xiongnu: Synopsis of Chinese original Text and several Western Translations with Extant Annotations.
Early Chinese histories such as Shiji and Hanshu recorded that the Wusun had previously lived near the Yuezhi people in the Qilian and Dunhuang areas in Gansu ( different locations however have been suggested for these toponyms.
According to the Shiji ( c. 123 ) and the Hanshu ( c. 96 ), a daughter from the Han prince, Liu Jian, was sent to the ruler ( kunmo or kunmi ) of the Wusun between 110 BCE and 105 BCE.
The Hanshu and Shiji, which mentioned the Wusun, did not note any unusual ethnic appearance of the Wusun.
A later 7th century commentary to the Hanshu by Yan Shigu says: " Among the various Rong in the Western Regions, the Wusun's shape was the strangest ; and the present barbarians who have green eyes and red hair, and are like macaques, belonged to the same race as the Wusun.
Jae-hoon Shim interprets the following sentence in that section of the Hanshu as claiming that Jizi also introduced the law of " Eight Prohibitions " ( 犯禁八條 ) in Joseon.
This suggests that the story of Jizi's association with Joseon was not necessarily prevailing although the narrative seen in the Hanshu later became common.

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