It is traditional to say Psalms 126: 1-6, 145: 21, 115: 18, 118: 1, and 106: 2 before one begins the Birkat Hamazon on the Sabbath Day and on Jewish Holidays

These acrostics occur in the first four of the five songs that make up the Book of Lamentations, in the praise of the good wife in Proverbs 31, 10-31, and in Psalms 9, 10, 25, 34, 37, 111, 112, 119 and 145 of the Hebrew Bible.

The letters of the alphabet, generally in their ordinary sequence, stand at the beginning of smaller or larger sections of Psalms 9-10 ( probably ), 15, 34, 37, 111, 112, 119, 145 ; Proverbs 31: 10-31 ; Lamentations 1-4 ; and also of Sirach 51: 13-29, as the newly discovered Hebrew text of this book has shown ( see, on Psalms 25 and 34 especially, Hirsch in " Am.

Another Hallel sequence, forming part of the pesukei dezimra in the morning prayers, consists of Psalms 145 to 150.

( See Genesis 1: 16, 1 Kings 9: 19, 2 Chronicles 8: 6, Psalms 103: 22, 114: 2, 136: 8-9, 145: 13, Isaiah 22: 21, Jeremiah 34: 1, 51: 28, Daniel 11: 5, Micah 4: 8.

The name " Typica " refers to the " Typical Psalms " ( Psalm 102, Psalm 145, and the Beatitudes ).

" See also e. g. Genesis 9: 27, 14: 13, Psalms 37: 3, Jeremiah 33: 16 ), as well as the weekly Shabbat blessing recited in the Temple in Jerusalem (" May He who causes His name to dwell in this House, cause to dwell among you love and brotherliness, peace and friendship ").

These additional books are Tobit, Judith, Wisdom of Solomon, Wisdom of Jesus son of Sirach, Baruch, Letter of Jeremiah ( which later became chapter 6 of Baruch in the Vulgate ), additions to Daniel ( The Prayer of Azarias, the Song of the Three Children, Susanna and Bel and the Dragon ), additions to Esther, 1 Maccabees, 2 Maccabees, 3 Maccabees, 4 Maccabees, 1 Esdras, Odes, including the Prayer of Manasseh, the Psalms of Solomon, and Psalm 151.

Psalms 79: 6-7 is recited in both Ashkenazi and Sephardi traditions, plus Lamentations 3: 66 among Ashkenazim.

might pass over ( Joshua 3: 16, 17 ; compare Psalms 104: 3 ).

As generally interpreted by Jews, denotes mankind generally, with special reference to their weakness and frailty ( Job 25: 6 ; Psalms 8: 4 ; 144: 3 ; 146: 3 ; Book of Isaiah 51: 12, etc .).

" See also e. g. Genesis 9: 27, 14: 13, Psalms 37: 3, Jeremiah 33: 16 ), as well as the weekly Shabbat blessing recited in the Temple in Jerusalem (" May He who causes His name to dwell in this House, cause to dwell among you love and brotherliness, peace and friendship ").

Messianic Jews believe God's people have a responsibility to spread his name and fame to all nations ( Psalms 96: 3, Ezekiel 3: 18 – 19 ) It is believed that the Children of Israel were, remain, and will continue to be the chosen people of the God, and are central to his plans for existence.

* Psalms 58: 3: " The wicked are estranged from the womb ; they go astray from birth, speaking lies.

In this passage Paul alludes to Genesis 3: 15 ( in addition to the primary reference of Psalms 8: 6 ), where it is prophesied that the seed of the woman will crush Satan with his feet.

Long books or those that contain much material either for theological or historical-critical speculation such as Genesis, Psalms may be split over 2 or 3 volumes as a matter of course, some, such as the or the Four Gospels may be multiple-or single-volume, while short books such as the deuterocanonical portions of Daniel, Esther, and the Jeremiah ( i. e. Book of Susanna, Prayer of Azariah, Bel and the Dragon, Additions to Esther, Baruch and the Epistle of Jeremiah ), or the Pastoral or Johannine epistles are often condensed into one volume.

In the King James Version of the Bible, " psaltery ," and its plural, " psalteries ," is used to translate the Hebrew keliy ( כלי ) in Psalm 71: 22 and I Chronicles 16: 5 ; nevel ( נבל ) in I Samuel 10: 5 ; 2 Samuel 6: 5 ; I Kings 10: 12 ; I Chronicles 13: 8 ; 15: 16, 20, 28 ; 25: 1, 6 ; II Chronicles 5: 12 ; 9: 11 ; 20: 28 ; 29: 25 ; Nehemiah 12: 27 ; Psalms 33: 2 ; 57: 6 ; 81: 2 ; 92: 3 ; 108: 2 ; 144: 9 ; and 150: 3 ; and pesanterin ( פסנתרין ) in Daniel 3: 5, 7, 10, and 15.

Although not all the poetical portions of the Old Testament are marked by a special accentuation, the Book of Job in 3: 3-42: 6 and the books of Psalms and Proverbs throughout have received unusual accents.

The Psalms describe God sitting enthroned over the Flood ( the cosmic sea ) in his heavenly palace ( Psalm 29: 10 ), the eternal king who " lays the beams of his upper chambers in the waters " ( Psalm 104: 3 )-an image which recalls the Mesopotamian god Ea who places his throne in Apsu, the primeval fresh waters beneath the earth, and the Canaanite god El, described in the Baal cycle as having his palace on a cosmic mountain which is the source of the primordial ocean / water springs.

* Psalms ( 3 volumes ; ISBN 0-8010-6578-X, ISBN 0-8010-6585-2, ISBN 0-8010-6586-0 )

The name is that given in Scripture for Mount Sinai where the Jews encamped for a year in biblical times ( Exodus 3: 1 and Psalms 106: 19 ), now the modern range called the Jebel Musa (" Mount of Moses " in Arabic ).

see Psalms 91: 3 KJV

" Stand by Me " is a song originally performed by Ben E. King and written by King, Jerry Leiber, and Mike Stoller, inspired by the spiritual " Lord Stand by Me ," plus two lines rooted in Psalms 46: 2 – 3.

* Jn 1: 14 bears relation to Baruch 3: 38 ( numbered 3: 37 in most modern translations ) as well as to Lev 26: 11-12, 1 kg 8: 27, and Psalms 85: 9.

According to the Book of Jeremiah, and one of the Psalms (), Samuel had a high devotion to God.

* Psalms 119-127 are broken into three parts, to be used as the complementary Psalmody for those who pray three daytime offices separately as Terce, Sext, and None, rather than one office of Daytime Prayer.

The book of Psalms, included in the Jewish and Christian scriptures, and said to have been written largely by David, is one of the earliest collections of sacred music, and still plays a role in the liturgies of the two religions.

Lassus's setting of the seven Penitential Psalms of David ( Psalmi Davidis poenitentiales ) is one of the most famous collections of psalm settings of the entire Renaissance.

Puritan poetry was highly religious in nature, and one of the earliest books of poetry published was the Bay Psalm Book, a set of translations of the biblical Psalms ; however, the translators ' intention was not to create great literature but to create hymns that could be used in worship.

A series of them impresses the fact that God's law teaches one to abhor sin ( Psalms 5, 58 ), and inculcates a true love for the Temple and the feasts of Yahweh ( Psalms 15, 81, 92 ).

He says in his preface to his translation of Isaiah: " Let no one think that the prophets among the Hebrews were bound by meter similar to that of the Psalms.

Like the authors of the Psalms, he gladly sinks his own identity in the wider one of the people of Israel ; so that it is not always easy to distinguish the personality of the speaker.

Og's destruction is told in Psalms 135: 11 and 136: 20 as one of many great victories for the nation of Israel, and the book of Amos 2: 9 may refer to Og as " the Amorite " whose height was like the height of the cedars and whose strength was like the oaks.

It is one of the seven Sapiential or wisdom books of the Septuagint Old Testament, which includes Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon ( Song of Songs ), and Sirach.

These were produced in 1889 ( a split-leaf brown book ), 1911 ( unpopular due to musical complexity ), 1920 ( a green book ) and 1929 ( also green, an expanded version of the 1920 one ), 1950 ( a blue book ), and 1973 ( a maroon one ) called The Book of Psalms for Singing.

They believe in the Father, Son and Holy Spirit, the one essence of the Trinity ( Matthew 28: 19-20, also Psalms 2: 7, Mark 9: 7, Luke 22: 29, Luke 3: 22 ).

In one of his best-known works, The Fire of Love or Incendium Amoris Rolle provides an account of his mystical experiences, which he describes as being of three kinds: a physical warmth in his body, a sense of wonderful sweetness, and a heavenly music that accompanied him as he chanted the Psalms.

This Injil is one of the four Islamic Holy Books the Qur ' an records as revealed by God ( see Allah ), the others being the Zabur ( possibly the Psalms ), the Tawrat ( the Torah, or Tanakh ), and the Qur ' an.

In 2009 it was the 100 year birthday of the Municipality of Tórshavn, and one of the most famous Faroese composers Sunnleif Rasmussen composed and directed the Ólavsøka Cantata, which was based on the history of Faroese music, back to the Folk Songs and the Psalms of Kingo and up to the present time with modern music.

It presents Ode 17: 7b to the end of Ode 42, followed by the Psalms of Solomon in one continuous numbering.

Psalm 51 ( Greek numbering: Psalm 50 ), traditionally referred to as the Miserere, its Latin incipit, is one of the Penitential Psalms.

The Psalms are said followed by one or more readings and one or more canticles.

In Psalms 119: 113, one translation is “ I hate double-minded men, but I love your law ”.