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Page "Biblical cosmology" ¶ 26
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Some Related Sentences

Psalms and describe
Within the Book of Psalms we find the same classical forms employed within Numbers and Job wherewith son of man is used in parallel with man to describe humanity as a whole.

Psalms and God
On the day of his wife's death he wrote two verses from the Psalms, and the prayer, ' O Lord, God of Mercy, unite me in Heaven with those whom you have permitted me to love on earth.
That this go ’ el could refer to God is explicitly demonstrated in the Psalms and Proverbs, and elsewhere.
In 1865 Robert Roberts published a collection of Scottish psalms and hymns called The Golden Harp ( which was subtitled " Psalms, Hymns, and Spiritual Songs, compiled for the use of Immersed Believers in ' The Things concerning the Kingdom of God and the Name of Jesus Christ '").
The " garden of God " is mentioned in Genesis 14, and the trees of the garden are mentioned in Ezekiel 31, and scattered passages from Ezekiel, Zechariah and the Psalms refer to trees and water in relation to the Temple without explicitly mentioning Eden.
Originally modeled on the Psalms and other poetic passages ( commonly referred to as " canticles ") in the Scriptures, Christian hymns are generally directed as praise and worship to the monotheistic God.
There are nonetheless seeming elements of " polytheism " in certain biblical books, such as in Daniel's frequent use of the honorific " God of gods " and especially in the Psalms.
" In Muslim belief, before the Qur ' an, God had given the Torah to Moses, the Psalms to David and the Gospel to Jesus, who are all considered important Muslim prophets.
" The largest category of Psalms, though not grouped as such in the text, is that of lament ( expressions of complaint and pleas for help from God ).
According to the Book of Jeremiah, and one of the Psalms (), Samuel had a high devotion to God.
The roots of Judeo-Christian contemplation of the ways in which God chooses to remain hidden reach back into the biblical depiction of God, for example the lament of the Psalms, " My God, my God, why have you forsaken me ?.... I cry by day, but you do not answer ...." and Isaiah's declaration, " Truly you are a God who hides himself, O God of Israel, the Savior.
Messianic Jews believe God's people have a responsibility to spread his name and fame to all nations ( Psalms 96: 3, Ezekiel 3: 18 – 19 ) It is believed that the Children of Israel were, remain, and will continue to be the chosen people of the God, and are central to his plans for existence.
Muslims believe that God revealed to Jesus a new scripture, the Injīl ( gospel ), while also declaring the truth of the previous revelations – the Tawrat ( Torah ) and the Zabur ( Psalms ).
The Bible also speaks of loyal ones, which would be those who follow the Bible with absolute loyalty, as in " Precious in the eyes of God is the death of his loyal ones ", ( Psalms 116: 15 ) Most Jewish and Christian authors view the binding of Isaac ( Genesis 22 ), in which Abraham was called by God to offer Isaac as a burnt offering, as a test of Abraham's loyalty to God.
:" While he granted that David whom authorship of many of the Psalms is traditionally ascribed was unquestionably a chosen instrument of God, Watts claimed that his religious understanding could not have fully apprehended the truths later revealed through Jesus Christ.
The God of Israel himself is frequently described as sitting on a throne in the Psalms, and in a vision Isaiah ( 6: 1 ), and notably in Isaiah 66: 1, YHWH says of himself " The heaven is my throne, and the earth is my footstool " ( this verse is alluded to by Matthew 5: 34-35 ).
The pope also mentions ( in paragraph 26 ) Psalms 132, a liturgical psalm commemorating the return of the Ark of God to Jerusalem < ref >
However with Elohim the construction is grammatically singular, ( i. e. it governs a singular verb or adjective ) when referring to the Hebrew God, but grammatically plural elohim ( i. e. taking a plural verb or adjective ) when used of pagan divinities ( Psalms 96: 5 ; 97: 7 ).
" While Goldingay suggests that Qohelet points out that there is no evidence that " human beings would enjoy a positive afterlife ," Philip Johnston argues that a few Psalms, such as Psalm 16, Psalm 49 and Psalm 73, " affirm a continued communion with God after death ," but " give no elaboration of how, when or where this communion will take place.

Psalms and over
Kahane refused to take the standard oath of office and insisted on adding a Biblical verse from Psalms, to indicate that when the national laws and Torah conflict, Torah ( Biblical ) law should have supremacy over the laws of the Knesset.
Byrd's last collection of English songs was Psalms, Songs and Sonnets, published in 1611 ( when Byrd was over 70 ) and dedicated to Francis Clifford, 4th Earl of Cumberland, who later also received the dedication of Thomas Campion's First Book of Songs in 1615.
might pass over ( Joshua 3: 16, 17 ; compare Psalms 104: 3 ).
* Psalter ( Greek: Ψαλτήρ ( ιον ), Psalter ( ion ); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr ' ) A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins ; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns ( analogously to stichera ) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries The Psalter also contains the various " selected psalms ", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service ; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week.
Long books or those that contain much material either for theological or historical-critical speculation such as Genesis, Psalms may be split over 2 or 3 volumes as a matter of course, some, such as the or the Four Gospels may be multiple-or single-volume, while short books such as the deuterocanonical portions of Daniel, Esther, and the Jeremiah ( i. e. Book of Susanna, Prayer of Azariah, Bel and the Dragon, Additions to Esther, Baruch and the Epistle of Jeremiah ), or the Pastoral or Johannine epistles are often condensed into one volume.
He did not hesitate to consult even the Catholicos of the Assyrian Christians in an exegetical difficulty over Psalms cxli.
The Genevan Psalms were translated into German by Ambrosius Lobwasser ( 1515 – 1585 ) in 1573 " Psalter des königlichen Propheten Davids " and were sung a capella to Goudimel's harmonies for over two centuries.
16: 41, 42 ; 25: 1-6 ) His office was generally to preside over the music of the temple service, Jeduthun ’ s name stands at the head of the 39th, 62d and 77th Psalms, indicating probably that they were to be sung by his choir.
His most popular works were translations of the Psalms into Latin distichs ( which reached over fifty editions ) and of the Iliad into hexameters.
Rûach () has the meanings " wind, spirit, breath ," and can mean " great " as well as " god ": the which moves over the Deep may therefore mean the " wind / breath of God " ( the storm-wind is God's breath in Psalms 18: 16 and elsewhere, and the wind of God returns in the Flood story as the means by which God restores the earth ), or God's " spirit ", a concept which is somewhat vague in Hebrew bible, or simply a great storm-wind.
Recitation of the psalms ( excluding two imprecatory Psalms and some verses of others ) and a much increased number of canticles was spread over four weeks instead of one.
As chorus master of the Atlanta Ballet, he trained the chorus for over 20 performances of Orff's Carmina Burana and six performances of Stravinsky's Symphony of Psalms.
No religion except Islam shall be accepted even though Bible, Gospel, Psalms and some other previous religious texts are said to be from God in Islam, but they are believed to edited to a great extent over time by people according to their own will.
The ordinary of the canonical hours consists chiefly of the psalter, an arrangement of the Psalms distributed over a period of a week or a month.

Psalms and sea
First may be mentioned poems that deal principally with events, being epic-lyric in character: the triumphal song of Israel delivered from Egypt, or the song of the sea ; the mocking song on the burning of Heshbon ; the so-called song of Moses ; the song of Deborah ; the derisive song of victory of the Israelite women ; Hannah's song of praise ; David's song of praise on being saved from his enemies ; Hezekiah's song of praise on his recovery ; Jonah's song of praise ; and many of the Psalms, e. g., those on the creation of the world, and on the election of Israel.

Psalms and heavenly
In one of his best-known works, The Fire of Love or Incendium Amoris Rolle provides an account of his mystical experiences, which he describes as being of three kinds: a physical warmth in his body, a sense of wonderful sweetness, and a heavenly music that accompanied him as he chanted the Psalms.

Psalms and palace
In his prison cell in the tower of the government palace he composed meditations on Psalms 51 and 31.

Psalms and Psalm
For Sundays and special feasts Lauds and Vespers largely remained the same, Psalm 118 remained distributed at the Little Hours and Psalms 4, 90, and 130 were kept at Compline.
Almost half of the Psalms are headed " A Psalm of David ", although the phrase can also be translated as " to David " or " for David ", but no psalm can be attributed to David with certainty.
He also played organ at Philadelphia's Christ Church and composed or edited a number of hymns and psalms including: " A Collection of Psalm Tunes with a few Anthems and Hymns Some of them Entirely New, for the Use of the United Churches of Christ Church and St. Peter's Church in Philadelphia " ( 1763 ), " A psalm of thanksgiving, Adapted to the Solemnity of Easter: To be performed on Sunday, the 30th of March, 1766, at Christ Church, Philadelphia " ( 1766 ), and " The Psalms of David, with the Ten Commandments, Creed, Lord's Prayer, & c. in Metre " ( 1767 ).
These additional books are Tobit, Judith, Wisdom of Solomon, Wisdom of Jesus son of Sirach, Baruch, Letter of Jeremiah ( which later became chapter 6 of Baruch in the Vulgate ), additions to Daniel ( The Prayer of Azarias, the Song of the Three Children, Susanna and Bel and the Dragon ), additions to Esther, 1 Maccabees, 2 Maccabees, 3 Maccabees, 4 Maccabees, 1 Esdras, Odes, including the Prayer of Manasseh, the Psalms of Solomon, and Psalm 151.
He wrote a Te Deum, settings of five Psalms ( including Psalm 150 in the 1890s ), about forty motets ( among them three settings of both Christus factus est pro nobis and Ave Maria ), and at least seven Masses.
The remaining Psalms of the Hallel proper, Psalms 113-118, are recited after the Grace after Meals, followed by Psalm 136.
In the Psalms examples of God's grace include teaching the Law ( Psalm 119: 29 ) and answering prayers ( Psalm 27: 7 ).
Puritan poetry was highly religious in nature, and one of the earliest books of poetry published was the Bay Psalm Book, a set of translations of the biblical Psalms ; however, the translators ' intention was not to create great literature but to create hymns that could be used in worship.
Its Handbook on Indulgences mentions as examples of approved formulas for an act of contrition the Confiteor, the Psalm De Profundis, the Psalm Miserere, the Gradual Psalms and the Penitential Psalms.
Vespers is composed around several Biblical texts that are traditionally used as part of the liturgy for several Marian feasts in the Roman Catholic church: the introductory Deus in adjutorium ( Psalm 69 ), five Psalm settings, sacred motets ( called “ concerti ”) between the Psalms, a traditional Hymn, a setting of the Magnificat text and the concluding Benedicamus Domino.
In the King James Version of the Bible, " psaltery ," and its plural, " psalteries ," is used to translate the Hebrew keliy ( כלי ) in Psalm 71: 22 and I Chronicles 16: 5 ; nevel ( נבל ) in I Samuel 10: 5 ; 2 Samuel 6: 5 ; I Kings 10: 12 ; I Chronicles 13: 8 ; 15: 16, 20, 28 ; 25: 1, 6 ; II Chronicles 5: 12 ; 9: 11 ; 20: 28 ; 29: 25 ; Nehemiah 12: 27 ; Psalms 33: 2 ; 57: 6 ; 81: 2 ; 92: 3 ; 108: 2 ; 144: 9 ; and 150: 3 ; and pesanterin ( פסנתרין ) in Daniel 3: 5, 7, 10, and 15.
The hymn has been preserved and especially treasured in Manichaeism-a version of it appears as part of a north-African Manichaean Psalm book in written in Coptic, called the Psalms of Thomas.
Indeed, a major factor in Reich's choosing the Psalms was that, " the oral tradition for Psalm singing in the Western synagogues has been lost.
In the Sacred Harp and other shape note singing traditions, the tune is sung with the text " O Come, Loud Anthems Let Us Sing ," a metrical paraphrase of Psalm 95 from Tate and Brady's A New Version of the Psalms of David.

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