But if life itself is good and pleasant (...) and if one who sees is conscious that he sees, one who hears that he hears, one who walks that he walks and similarly for all the other human activities there is a faculty that is conscious of their exercise, so that whenever we perceive, we are conscious that we perceive, and whenever we think, we are conscious that we think, and to be conscious that we are perceiving or thinking is to be conscious that we exist ... ( Nicomachean Ethics, 1170a25 ff.

" (...) In general, the word " materialistic " serves many of the younger writers in Germany as a mere phrase with which anything and everything is labeled without further study, that is, they stick on this label and then consider the question disposed of.

But it is also pointed out by many researchers, with its Sillon industriel, ' Especially in the Haine, Sambre and Meuse valleys, between the Borinage and Liège, (...) there was a huge industrial development based on coal-mining and iron-making ...'.

" Michel De Coster, Professor at the Université de Liège wrote also: " The historians and the economists say that Belgium was the second industrial power of the world, in proportion to its population and its territory (...) But this rank is the one of Wallonia where the coal-mines, the blast furnaces, the iron and zinc factories, the wool industry, the glass industry, the weapons industry ... were concentrated "

(...) If someone asks me how I can sleep at night knowing that my arms have killed millions of people, I respond that I have no problem sleeping, my conscience is clean.

As he writes in Liber E, " It is absolutely necessary that all experiments should be recorded in detail during, or immediately after, their performance (...) The more scientific the record is, the better.

He writes: Man hating among women has no popular name because it has never ( at least not until recently ) achieved apotheosis as a social fact, that is, it has never been ratified into public, culturally recognized and approved institutions (...) As a cultural institution, misogyny therefore seems to stand alone as a gender-based phobia, unreciprocated.

" (...) "( a ) n ecological correlation is almost certainly not equal to its corresponding individual correlation.

For his part, commentator Alexander Kiossev, wrote in " Understanding the Balkans: " The hero of one nation might be the villain of its neighbour (...) The Byzantine emperor Basil the Murderer ( sic ) of Bulgarians, a crucial figure in the Greek pantheon of heroes, is no less important as a subject of hatred for our national mythology ".

Derrida once explained that this assertion " which for some has become a sort of slogan, in general so badly understood, of deconstruction (...) means nothing else: there is nothing outside context.

(...) I guess there is some truth that must not be too exposed.

(...) The lions have temples and numerous spaces in which to roam ; the flesh of oxen is supplied to them daily (...) and the lions eat to the accompaniment of song in the Egyptian language ", thus the Greek name of the city Leontopolis was derived.

: The concert hall is one of the most beautiful in the world (...) without exaggeration.

One critic writes that the album is " one of the more complex and simply confounding records ever released by a major label " and another writes that the single "' A Small Victory ', which seems to run Madame Butterfly through Metallica and Nile Rodgers (...) reveals a developing facility for combining unlikely elements into startlingly original concoctions.

(...) Everything is certain from the outset: incentives from anonymous financial backers, the deed ( always from behind ), sloppy investigation, lazy excuses, a few phrases, pitiful skiving, lenient punishments, suspension of sentences, privileges – " Carry on!

" (...) That is not bad justice.

(...) And now I would like to tell you something: it is not true that all those who call themselves ' national ' and who are nothing but gentrified militants have taken out a lease on this country and its language just for them.

(...) Germany is a divided country.

The Negroes and stock of the island are worth above four million sterling and the conquest easy (...) For God's sake attempt the capture without delay.

(...) I could tell you the time and place you became Immortal, the name of your first love, but that's not important.

In an early 1999 interview, Love said about the Venus: " I wanted a guitar that sounded really warm and pop, but which required just one box to go dirty (...) And something that could also be your first band guitar.

The meeting consolidated the Polish-German alliance, with Mieszko joining Otto's expedition against a Slavic land, which together they wholly devastated (...) with fire and tremendous depopulation.

Brin and Page note that: "... running a crawler which connects to more than half a million servers (...) generates a fair amount of e-mail and phone calls.

On November 2, 2009, the Lakota Nation filed a lawsuit against the United States, Arizona State, James Arthur Ray and Angel Valley Retreat Center site owners, to have Ray and the site owners arrested and punished under the Sioux Treaty of 1868 between the United States and the Lakota Nation, which states that “ if bad men among the whites or other people subject to the authority of the United States shall commit any wrong upon the person or the property of the Indians, the United States will (...) proceed at once to cause the offender to be arrested and punished according to the laws of the United States, and also reimburse the injured person for the loss sustained .”

They believe humans have such short lives that they are merely play things (...) in which they drown men for the fun of it.

In 2005, the authors of the Boyer-Moore family of provers, which includes ACL2, received the ACM Software System Award " for pioneering and engineering a most effective theorem prover (...) as a formal methods tool for verifying safety-critical hardware and software.

Indeed, even when frankly describing the nightmare world which is his ultimate aim (" A world where the thought of each man will not be his own, but an attempt to guess the thought of his neighbor (...) Men will not work for money, but for prestige, the approval of their fellows – not judgment, but public polls ") Toohey makes no mention of any overt dictatorship or coercive apparatus.

(...) When get into combat in the cities, which, from the beginning, we had specifically said would be dangerous and difficult, you put yourself in their position, they had the inherent right of self-defense.

We appreciate that the motu proprio actually limits the use of the Latin Mass in the days prior to Easter, which addresses the reference in the Good Friday liturgy concerning the Jews (...) However, it is still not clear that this qualification applies to all situations and we have called on the Vatican to contradict the negative implications that some in the Jewish community and beyond have drawn concerning the motu proprio.

Moreover, these subjects are generally those in which your position is most emotional, i. e. precisely those on which you would have great interest in being tested against other people's reactions (...) Among your entourage, the not-so-good only go after your approval ; the worst make a policy of coaxing you ; the best soon cease to readily offer themselves to discussion.

The present time is bound (...) to attempt an organization of future society by which the dynamite of revolution may be manipulated as persistently and consciously as contractors use real dynamite in building tunnels or roads.

(...) The forfeiture is exactly the sort of thing which had landed us where we are: where intellectual inquiry is shut out ; where our traditions are not examined, and reassessed ; and where as a consequence there is no dialogue.

This meant the possession over all “ The lands discovered and to be discovered, found and to be found (...) and all the islands allready discovered and to be discovered, and any other island which might be found and conquered from the Canary islands beyond toward Guinea .”

When I want to think of a chiliagon, I understand that it is a figure with a thousand sides as well as I understand that a triangle is a figure with three, but I can't imagine its sides or " look " at them as though they were present (...) Thus I observe that a special effort of mind is necessary to the act of imagination, which is not required to conceiving or understanding ( ad intelligendum ); and this special exertion of mind clearly shows the difference between imagination and pure intellection ( imaginatio et intellectio pura ).

" Having worked six full months on the Shahnama, together with Mulla Kerim, the extreme dedication made me fall into an illness lasting two months-on the brink of death-from which I hardly recovered to find that notwithstanding the twenty volumes of books I had read, I did not yet know the registers of the court, the patents of the king or the rules of the merchants (...) I still had to learn from a certain theological and very difficult book called Masnavi ( comprising at least 90. 000 verses-the good people of the country have it that it contains the Philosopher's stone ).

Immigrants who will not only have rights but also responsibilities with regard to one of the most generous societies in the world which welcomes them with open arms and wallets, immigrants with responsibilities, that is, understanding and speaking our language, open to our culture, our way of working, of doing things, of interpreting the world in the French language and accompanying us on the road which leads us to the control of all the tools for our development (...)

* " Boulangisme: (...) ' a vague and mystical aspiration of a nation towards a democratic, authoritarian, liberating ideal ; the state of mind of a country that is searching, after the various deceptions to which she was exposed by the established parties which she had trusted up to then, and outside the usual ways, something else altogether, without knowing either what or how, and summoning all those who are dissatisfied and vanquished in its search for the unknown.

The XXIV Conference took place in France in 1980 and Altamirano declared there that, " Only a very deep and rigorous renewal of definitions and proposals for action, language, style and methods of " doing politics " will make our revolutionary action effective (...) It does not force us to " relaunch " the Partido Social ( Socialist Party ) of Chile.

" Panzer explains that a specific location was chosen for Richie's first fight, because both Stan Kirsch and Sheena Easton were doing their first swordfight ever: " To make everything a little easier for them, we set it in an almost impossible location -- the steps leading up to the lighthouse (...) And for two people who really had never done it before, between some clever directing and some clever editing, I think it looks like they're going at it.

The skin on some pieces bristles with black hair (...) A former smith from Poltava, Kulesh worked together with Centurashvili.

In its preamble, it states that it was created by the Ticinese people ( popolo ) " in order to guaranty peaceful life together with respect for the dignity of man, fundamental liberties and social justice (...) faithful to its historic task to interpret Italian culture within the Helvetic Confederation ".

(...) The information superhighway brings together millions of individuals who could exchange information with one another.

The Czechs realized that they had given away rather a lot (...) It was recognized that any takeover in Teschen would have to be accomplished in a manner acceptable by the victorious Allies (...), so the Czechs cooked up a tale that the Teschen area was becoming Bolshevik (...) The Czechs put together a substantial body of infantry – about 15, 000 men – and on 23 January 1919, they invaded the Polish-held areas.

It preserves a relative autonomy for cultural and ideological elements (...) but also insists that those combinatory patterns that are actually constructed do mediate deep, objective patterns in the socio-economic formation, and that the mediation takes place in struggle: the classes fight to articulate together constituents of the cultural repetoire in particular ways so that they are organized in terms of principles or sets of values determined by the position and interests of the class in the prevailing mode of production.