But if life itself is good and pleasant (...) and if one who sees is conscious that he sees, one who hears that he hears, one who walks that he walks and similarly for all the other human activities there is a faculty that is conscious of their exercise, so that whenever we perceive, we are conscious that we perceive, and whenever we think, we are conscious that we think, and to be conscious that we are perceiving or thinking is to be conscious that we exist ... ( Nicomachean Ethics, 1170a25 ff.

" (...) In general, the word " materialistic " serves many of the younger writers in Germany as a mere phrase with which anything and everything is labeled without further study, that is, they stick on this label and then consider the question disposed of.

But it is also pointed out by many researchers, with its Sillon industriel, ' Especially in the Haine, Sambre and Meuse valleys, between the Borinage and Liège, (...) there was a huge industrial development based on coal-mining and iron-making ...'.

" Michel De Coster, Professor at the Université de Liège wrote also: " The historians and the economists say that Belgium was the second industrial power of the world, in proportion to its population and its territory (...) But this rank is the one of Wallonia where the coal-mines, the blast furnaces, the iron and zinc factories, the wool industry, the glass industry, the weapons industry ... were concentrated "

(...) If someone asks me how I can sleep at night knowing that my arms have killed millions of people, I respond that I have no problem sleeping, my conscience is clean.

As he writes in Liber E, " It is absolutely necessary that all experiments should be recorded in detail during, or immediately after, their performance (...) The more scientific the record is, the better.

He writes: Man hating among women has no popular name because it has never ( at least not until recently ) achieved apotheosis as a social fact, that is, it has never been ratified into public, culturally recognized and approved institutions (...) As a cultural institution, misogyny therefore seems to stand alone as a gender-based phobia, unreciprocated.

" (...) "( a ) n ecological correlation is almost certainly not equal to its corresponding individual correlation.

For his part, commentator Alexander Kiossev, wrote in " Understanding the Balkans: " The hero of one nation might be the villain of its neighbour (...) The Byzantine emperor Basil the Murderer ( sic ) of Bulgarians, a crucial figure in the Greek pantheon of heroes, is no less important as a subject of hatred for our national mythology ".

Derrida once explained that this assertion " which for some has become a sort of slogan, in general so badly understood, of deconstruction (...) means nothing else: there is nothing outside context.

(...) I guess there is some truth that must not be too exposed.

(...) The lions have temples and numerous spaces in which to roam ; the flesh of oxen is supplied to them daily (...) and the lions eat to the accompaniment of song in the Egyptian language ", thus the Greek name of the city Leontopolis was derived.

: The concert hall is one of the most beautiful in the world (...) without exaggeration.

One critic writes that the album is " one of the more complex and simply confounding records ever released by a major label " and another writes that the single "' A Small Victory ', which seems to run Madame Butterfly through Metallica and Nile Rodgers (...) reveals a developing facility for combining unlikely elements into startlingly original concoctions.

(...) Everything is certain from the outset: incentives from anonymous financial backers, the deed ( always from behind ), sloppy investigation, lazy excuses, a few phrases, pitiful skiving, lenient punishments, suspension of sentences, privileges – " Carry on!

" (...) That is not bad justice.

(...) And now I would like to tell you something: it is not true that all those who call themselves ' national ' and who are nothing but gentrified militants have taken out a lease on this country and its language just for them.

(...) Germany is a divided country.

(...) I used many means not to get shot and not to shoot – not even the worst means.

"(...) Although there exist many theories of communication (...) there is no consensus on communication theory as a < u > field </ u >.

(...) Because he is an entrepreneur and not a poet, Khodorkovsky was regarded skeptically for many years by the sort of people who usually defend Russian dissidents.

(...) The detailed investigations by Galmés de Fuentes ( e. g. 1977, 1980 ) on later documents and toponyms have established the main features of mozárabe phonology, and many features of its morphology (...).

The bull recognized the existence of witches :" any persons of both sexes, unmindful of their own salvation and straying from the Catholic Faith, have abandoned themselves to devils, incubi and succubi, and by their incantations, spells, conjurations, and other accursed charms and crafts, enormities and horrid offences, have slain infants yet in the mother's womb, as also the offspring of cattle, have blasted the produce of the earth, the grapes of the vine, the fruits of the trees, nay, men and women, beasts of burthen, herd-beasts, as well as animals of other kinds, vineyards, orchards, meadows, pasture-land, corn, wheat, and all other cereals ; these wretches furthermore afflict and torment men and women, beasts of burthen, herd-beasts, as well as animals of other kinds, with terrible and piteous pains and sore diseases, both internal and external ; they hinder men from performing the sexual act and women from conceiving, whence husbands cannot know their wives nor wives receive their husbands ; over and above this, they blasphemously renounce that Faith which is theirs by the Sacrament of Baptism, and at the instigation of the Enemy of Mankind they do not shrink from committing and perpetrating the foulest abominations and filthiest excesses to the deadly peril of their own souls, whereby they outrage the Divine Majesty and are a cause of scandal and danger to very many (...) the abominations and enormities in question remain unpunished not without open danger to the souls of many and peril of eternal damnation.

Speaking about the film, he said in an interview with Bollywood Hungama :" MNIK is an unusual Bollywood film, if at all, and doesn't have those quintessential pre-requisite elements that any Bollywood film has (...) All I can say is that MNIK is going to open windows and doors to many people who have stories to tell and are shy to put their story on the celluloid " Upon release, the film was met with overwhelmingly positive reviews and strong box office reports ; My Name is Khan was the highest-grossing Bollywood film overseas at the time, grosseing over 2 billion worldwide.

(...) The ( animal ) poisons contain numerous enzymes which have been isolated and studied with interest in all parts since they explain many of the symptoms and constitute interesting biochemical reagents, Vital Brazil studied also the ophiophagous serpents, such as the mussurana, the ophiophagous mammals, such as the skunk-like Conepatus chilensis and others, the ophiophagous birds and certain spiders.

(...) But many friends advise me not to take lessons ; they think that I play as well as Kalkbrenner, and that he only wants to have me as a pupil out of vanity.

The targeted buildings sent a message: a new world civilization cannot be built with the kind of dominating economy ( symbolized by the World Trade Center ), with the kind of death machine set up ( the Pentagon ) and with the kind of arrogant politics and producer of many exclusions (...) For me the system and culture of capital began to collapse.

In certain circumstances abortion may be seen as a necessary way of mitigating the results of these failures ./ It does not remove the urgent need to seek remedies for the causes of these failures ./ (...) There are circumstances, for example when a pregnancy may pose a direct threat to the life or health of the mother, when abortion is understandable ./ The probability of the birth of a severely disabled child ( where this may be predicted or diagnosed with an appreciable degree of accuracy ) also provides a situation in which in some circumstances in which many would – if reluctantly – choose an abortion ./ (...) There are social conditions in our country which are offensive to the Christian conscience, particularly those connected with bad housing and family poverty.

The Methodist Church also opposes euthanasia: " The final stage of an illness is not one which need represent the ultimate defeat for the doctor or nurse, but a supreme opportunity to help the patient at many levels, including those relating to emotional and spiritual well-being ./ Dedicated workers in this field of care, including specialised hospices, demonstrate that it is possible to deal with all the symptoms which cause problems to the patient ./ (...) There is a need to alter the attitude of society towards death – a subject we often avoid.

(...) The author has divided the salve into 44 fragments, placed successively in as many columns, numbered from 1 to 44.

On seeing Rama, Shabari became ecstatic and said, " There were so many exalted yogis waiting for Your darshan, but You came to this unworthy devotee (...) This clearly shows that You will neither see whether a devotee lives in a palace or humble hut, whether he is erudite or ignorant (...) neither see caste nor color.

That's how early we discovered cocooning, and cocooning is about staying home, creating a safe place around you, the gardeners being the barrier, between the garden and the alarm systems being the barrier, filtration systems for water and air, working at home (...) every inch of it you have, you have some of this (...) how many days can I work at home?

" Karu (...) has won many awards for his lyrics and achievements in broadcasting and allied fields.

In 1968, Anne Buttimer noted that " ith some notable exceptions, (...) social geography can be considered a field created and cultivated by a number of individual scholars rather than an academic tradition built up within particular schools ".

In its preamble, it states that it was created by the Ticinese people ( popolo ) " in order to guaranty peaceful life together with respect for the dignity of man, fundamental liberties and social justice (...) faithful to its historic task to interpret Italian culture within the Helvetic Confederation ".

According to him, " when Tangi ' ia came to Rarotonga from Tahiti, he brought with him some rankless " manahune " (...) As they had no chance of rising in social status, some of them under the leadership of Rangi migrated to Mangaia to start a new life ( c. 1450-1475 ).

The main pure representative of the streak is Manuela Ferreira Leite, but even she called herself a « social democrat » and explained « I'm not certainly liberal, I'm also not populist » and lead the social democratic factions during internal party rifts, though she accepts the nickname " Portuguese iron lady " and comparisons to Thatcher if « means (...) an enormous intransigence on values and in principles, of not abdicating from these values and from these principles and of continuing my way independently of the popularity of my actions and the effects on my image ».

In practice, however, the incentive mechanisms which successful firms use take account of the socio-cultural context they are embedded in ( Fukuyama 1995, Granovetter 1985 ), in order not to destroy the social capital they might more constructively mobilise towards building an organic, social organization, with the attendant benefits from such things as “ worker loyalty and pride (...) can be critical to a firm ’ s success ...” ( Sappington 1991, 63 )

(...) We need a social whip or something like that.

In Jansen ’ s words " the EP Exordium was like an introduction to this new full length album and the subjects of the lyrics are already connected to the concept (...) meaning they are also dealing with modern, social problems ".

:" The Socialist Party, which is revolutionary in its goals, is not insurrectional in its means, and does not aim to launch proletarians in a sterile struggle, nor does it seek to place all political power in the hands of the working class before it has worked within peaceful norms allowed by the development of its organisation and civic capacity, by the possibility to support itself in the conscious will of the nation (...) we will combat the bourgeois order, the social order, the economical and juridical ones that base themselves on the class inequalities and consecrate them, but we will not alter the " public order " by placing ourselves on the border of legality (...) we will not hold a subversive position in front of our constitutional order.