*( c ) It may be granted upon condition, cujus est dare, ejus est disponere, and this denization of an alien may come about three ways: by Parliament ; by letters patent, which was the usual manner ; and by conquest.

x = ( c + ( c ^ 2-4 * k )^( 1 / 2 ))/( 2 * exp ( t *( c / 2-( c ^ 2-4 * k )^( 1 / 2 )/ 2 ))*( c ^ 2-4 * k )^( 1 / 2 )) -

( c-( c ^ 2-4 * k )^( 1 / 2 ))/( 2 * exp ( t *( c / 2 + ( c ^ 2-4 * k )^( 1 / 2 )/ 2 ))*( c ^ 2-4 * k )^( 1 / 2 ))

*( c. 75 ) War of the Jews, or The Jewish War, or Jewish Wars, or History of the Jewish War ( commonly abbreviated JW, BJ or War )

*( c. 94 ) Antiquities of the Jews, or Jewish Antiquities, or Antiquities of the Jews / Jewish Archeology ( frequently abbreviated AJ, AotJ or Ant.

*( c. 97 ) Flavius Josephus Against Apion, or Against Apion, or Contra Apionem, or Against the Greeks, on the antiquity of the Jewish people ( usually abbreviated CA )

*( c. 99 ) The Life of Flavius Josephus, or Autobiography of Flavius Josephus ( abbreviated Life or Vita )

*( c ) Suppress insurrection and act in aid of civil authorities to restore order when called upon to do so by the d. President but subject to such conditions as may be prescribed by an Act of the National Assembly.

*( c ) floating or drifting through darkness, sometimes described as a tunnel.

*( 2 ) Isabel of Gloucester, first wife ( marriage annulled ) of King John of England ( c. 1217 ), without issue.

*( 3 ) Princess Margaret of Scotland, daughter of King William I of Scotland and Ermengarde de Beaumont ( 1221 ), by whom he had a daughter, Margaret ( c. 1222-1237 ), called " Megotta ", who married Richard de Clare, Earl of Gloucester, but had no issue.

*( Daughter ) Tudor ( b. c. 1435 ).

*( c ) The order was not manifestly unlawful.

In other words, a characteristic class associates to any principal G-bundle P → X an element c ( P ) in H *( X ) such that, if f: Y → X is a continuous map, then c ( f * P )

*( c ) on the ground that the young person in respect of whom the review is to be made has contravened a condition of an order made under paragraph 42 ( 2 )( k ) or ( l ) without reasonable excuse ;

*( c ) he / she is a person who is otherwise qualified to be elected a Member of Parliament, except that the disqualifications set out in paragraphs ( c ), ( d ), and ( e ) of clause ( 2 ) of article 94 of this Constitution shall not be removed, in respect of any such person, by a presidential pardon or by the lapse of time as provided for in clause ( 5 ) of that article.

*( 2008 ) Empirical perspectives from the self-model theory of subjectivity: A brief summary with examples In Rahul Banerjee and Bikas K. Chakrabarti ( eds.

But Hansen showed that there are some values of n for which l ( n ) ≠ l *( n ), such as n = 2 < sup > 6106 </ sup > + 2 < sup > 3048 </ sup > + 2 < sup > 2032 </ sup > + 2 < sup > 2016 </ sup > + 1 which has l *( n ) = 6110, l ( n ) ≤ 6109.

*( vi ) An atomic sentence F ( x1 ,..., xn ) is true ( relative to an assignment of values to the variables x1, ..., xn )) if the corresponding values of variables bear the relation expressed by the predicate F.

Einstein's theory of special relativity, like Newtonian mechanics, assumes the equivalence of all inertial reference frames, but makes an additional assumption, foreign to Newtonian mechanics, namely, that in free space light always is propagated with the speed of light c < sub > 0 </ sub >, a defined value independent of its direction of propagation and its frequency, and also independent of the state of motion of the emitting body.

In addition, Maxwell's equations required that all electromagnetic waves in vacuum propagate at a fixed speed, c. As this can only occur in one reference frame in Newtonian physics ( see Galilean-Newtonian relativity ), the aether was hypothesized as the absolute and unique frame of reference in which Maxwell's equations hold.

Since the particle speed < math > v < c </ math > for any particle that has mass ( according to special relativity ), the phase velocity of matter waves always exceeds c, i. e.

Such a theory of quantum gravity would yield the same experimental results as ordinary quantum mechanics in conditions of weak gravity ( gravitational potentials much less than c < sup > 2 </ sup >) and the same results as Einsteinian general relativity in phenomena at scales much larger than individual molecules ( action much larger than reduced Planck's constant ), but moreover be able to predict the outcome of situations where both quantum effects and strong-field gravity are important ( at the Planck scale, unless large extra dimension conjectures are correct ).

) Combined with other laws of physics, the two postulates of special relativity predict the equivalence of mass and energy, as expressed in the mass – energy equivalence formula E = mc < sup > 2 </ sup >, where c is the speed of light in vacuum.

Special relativity reveals that c is not just the velocity of a certain phenomenon — namely the propagation of electromagnetic radiation ( light )— but rather a fundamental feature of the way space and time are unified as spacetime.

The fastest possible speed at which energy or information can travel, according to special relativity, is the speed of light in a vacuum c = 299, 792, 458 meters per second, approximately 1079 million kilometers per hour ( 671, 000, 000 mph ).

In this context it is commonly moved onto the right-hand side of the equation, and defined with a proportionality factor of 8: Λ = 8ρ < sub > vac </ sub >, where unit conventions of general relativity are used ( otherwise factors of G and c would also appear ).

With a large velocity V, where the fraction V / c is significant, c being the speed of light, another scheme of relative velocity called rapidity, that depends on this ratio, is used in special relativity.

If the rest mass is imaginary this implies that the denominator is imaginary since the total energy is an observable and thus must be real ; therefore the quantity under the square root must be negative, which can only happen if v is greater than c. As noted by Gregory Benford et al., among others, special relativity implies that tachyons, if they existed, could be used to communicate backwards in time ( see Tachyonic antitelephone article ).

If one divides a change in proper distance by the interval of cosmological time where the change was measured ( or takes the derivative of proper distance with respect to cosmological time ) and calls this a " velocity ", then the resulting " velocities " of galaxies or quasars can be above the speed of light, c. This apparent superluminal expansion is not in conflict with special or general relativity, and is a consequence of the particular definitions used in cosmology.

Even light itself does not have a " velocity " of c in this sense ; the total velocity of any object can be expressed as the sum where is the recession velocity due to the expansion of the universe ( the velocity given by Hubble's law ) and is the " peculiar velocity " measured by local observers ( with and, the dots indicating a first derivative ), so for light is equal to c (- c if the light is emitted towards our position at the origin and + c if emitted away from us ) but the total velocity is generally different than c .( Davis and Lineweaver 2003, p. 19 ) Even in special relativity the coordinate speed of light is only guaranteed to be c in an inertial frame, in a non-inertial frame the coordinate speed may be different than c ; in general relativity no coordinate system on a large region of curved spacetime is " inertial ", but in the local neighborhood of any point in curved spacetime we can define a " local inertial frame " and the local speed of light will be c in this frame, with massive objects such as stars and galaxies always having a local speed smaller than c. The cosmological definitions used to define the velocities of distant objects are coordinate-dependent-there is no general coordinate-independent definition of velocity between distant objects in general relativity ( Baez and Bunn, 2006 ).

Often, the criteria had moral bases, such as in the case of Pierre de La Primaudaye's L ' Académie française and Guillaume Telin's Bref sommaire des sept vertus & c .. Encyclopaedists encountered several problems with this approach, including how to decide what to omit as unnecessary, how to structure knowledge that resisted structure ( often simply as a consequence of the sheer amount of material that deserved inclusion ), and how to cope with the influx of newly discovered knowledge and the effects that it had on prior structures.

The most common forms of ethical subjectivism are also forms of moral relativism, with moral standards held to be relative to each culture or society ( c. f.

The earlier, longer and more complete passage comes from a stoic philosopher called Antipater of Tarsus in a moral tract known as On Marriage ( c. 150 BC ).

Kreeft says that being all-powerful doesn't mean being able to do what is logically contradictory, e. g., giving freedom with no potentiality for sin, c ) God's own suffering and death on the cross brought about his supreme triumph over the devil, d ) God uses suffering to bring about moral character, quoting apostle Paul in Romans 5, e ) Suffering can bring people closer to God, and f ) The ultimate " answer " to suffering is Jesus himself, who, more than any explanation, is our real need.

Confucius ( 6th c. BCE ) famously emphasized the moral commitment implicit in a name, ( zhengming ) stating that the moral collapse of the pre-Qin was a result of the failure to rectify behaviour to meet the moral commitment inherent in names: " Good government consists in the ruler being a ruler, the minister being a minister, the father being a father, and the son being a son ...

In the ethics of Confucianism on the other hand, most notably in the philosophy of Dong Zhongshu, ( c. 2nd century BCE ) a moral dimension is attached to the idea of yin and yang.

* Anon., An Enquiry into the Origin of the Human Appetites and Affections shewing how each arises from Association, with an account of the entrance of moral evil into the world, to which are added Some Remarks on the Independent Scheme, which deduces all obligation on God ’ s part and Man ’ s from certain abstract relation, truth, & c. ( Lincoln, 1747 ; repr.

In later times the change to white was not invariable: a proof of the people's moral and spiritual deterioration, that was gradually on the increase, until forty years before the destruction of the Second Temple, when the change of color was no longer observed ( l. c.

Their beliefs have far more theological depth than ancient pagans, and they are well aware that icons they worship are only symbols of a deeper level of reality ( though the same can be said of modern day pagans ), ( b ) they do not practice child sacrifice, ( c ) they are of high moral character, and ( d ) they are not anti-Jewish.

In a further study, Thornberg concluded that there are seven stages of moral deliberation as a bystander in bystander situations among the Swedish schoolchildren he observed and interviewed: ( a ) noticing that something is wrong, i. e., children pay selective attention to their environment, and sometimes they don't tune in on a distressed peer if they're in a hurry or their view is obstructed, ( b ) interpreting a need for help-sometimes children think others are just playing rather than actually in distress or they display pluralistic ignorance, ( c ) feeling empathy, i. e., having tuned in on a situation and concluded that help is needed, children might feel sorry for an injured peer, or angry about unwarranted aggression ( empathic anger ), ( d ) processing the school's moral frames-Thornberg identified five contextual ingredients influencing children's behavior in bystander situations ( the definition of a good students, tribe caring, gender stereotypes, and social-hierarchy-dependent morality ), ( e ) scanning for social status and relations, i. e., students were less likely to intervene if they didn't define themselves as friends of the victim or belonging to the same significant social category as the victim, or if there were high-status students present or involved as aggressors-conversely, lower-status children were more likely to intervene if only a few other low-status children were around, ( f ) condensing motives for action, such as considering a number of factors such as possible benefits and costs, and ( g ) acting, i. e., all of the above coalesced into a decision to intervene or not.

The mission of the museum is to “ educate the public about the role of chaplains, priests, and rabbis and religious organizations in the Civil War ; to promote the continuing study of the many methods of dissemination of religious doctrine and moral teachings during the War ; to preserve religious artifacts, and to present interpretive programs that show the influence of religion on the lives of political and military personnel .” A 501 ( c )( 3 ) organization, the museum rents space from Liberty University ’ s DeMoss Center.

The most common forms of ethical subjectivism are also forms of moral relativism, with moral standards held to be relative to each culture or society ( c. f.

Yu the Great (, c. 2200-2100 BC ), was a legendary ruler in ancient China famed for his introduction of flood control, inaugurating dynastic rule in China by founding the Xia Dynasty, and for his upright moral character.

His key works are Der Naturen Bloeme (" The Flower of Nature ", c. 1263 ), a collection of moral and satirical addresses to all classes of society, and De Spieghel Historiael (" The Mirror of History ", c. 1284 ).

( 1 ) Chapters two, three and four deal with suffering and the enjoyment of suffering ; ( 2 ) chapters five and six with intellectual and moral vacillation and with conscious " inertia "- inaction ; ( 3 ) chapters seven through nine with theories of reason and logic ; ( c ) the last two chapters are a summary and a transition into Part 2.

She was married in 1760 to the solicitor John Chapone ( c. 1728 – 1761 ), who was the son of an earlier moral writer, Sarah Chapone ( 1699-1764 ), but soon widowed.