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** Flavian of Constantinople
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Flavian and Constantinople
Patriarch Flavian of Constantinople preferred not to press the matter on account of Eutyches ' great popularity.
Leo provided his legates, one of whom died en route, with a letter addressed to Flavian of Constantinople explaining Rome's position in the controversy.
The letter of Pope Leo I to Flavian of Constantinople was widely considered in the East as the work of Satan ; so that nobody cared to hear of the Church of Rome.
At the Second Council of Ephesus ( commonly called the Robber Council of Ephesus ) in 449, Leo's representatives delivered his famous Tome ( Latin text, a letter ), or statement of the faith of the Roman Church in the form of a letter addressed to Archbishop Flavian of Constantinople, which repeats, in close adherence to Augustine, the formulas of western Christology.
As archdeacon under Pope Leo I, he fought vigorously for the rights of the Roman See and vigorously opposed the condemnation of Flavian of Constantinople at the Second Council of Ephesus in 449 to settle the question of Eutyches.
He was accused of heresy by Domnus II of Antioch and Eusebius, bishop of Dorylaeum, at a synod presided over by Flavian at Constantinople in 448.
Flavian was the guardian of the sacred vessels of the great Church of Constantinople and, according to Nicephorus Callistus Xanthopoulos, was reputed to lead a saintly life, when he was chosen to become Archbishop of Constantinople.
Flavian presided at a council of forty bishops at Constantinople on November 8, 448, to resolve a dispute between the metropolitan bishop of Sardis and two bishops of his province.
Through the intervention of John Chrysostom, soon after his elevation to the patriarchate of Constantinople in 398, and the influence of the emperor Theodosius I, Flavian was acknowledged in 399 as the sole legitimate bishop of Antioch.
When Meletius died at the First Council of Constantinople in 378, Paulinus should have been accepted as the one bishop, but the Meletians secured the appointment of Flavian I of Antioch and the schism endured for some time longer, until John Chrysostom secured reconciliation between Flavian and the sees of Alexandria and Rome, and the Eustathians at Antioch accepted Flavian.
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