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Mesopotamian and religion
Enlil ( nlin ), ( EN = Lord + LÍL = Storm, " Lord ( of the ) Storm ") was the name of a chief deity listed and written about in Sumerian religion, and later in Akkadian, Hittite, Canaanite and other Mesopotamian clay and stone tablets.
Hittite religion and mythology were heavily influenced by their Hattic, Mesopotamian, and Hurrian counterparts.
In Mesopotamian religion there is a story of a man who, after traveling through the darkness of a tunnel in the mountain of " Mashu ", entered a subterranean garden.
Mesopotamian religion was the first to be recorded.
In addition, Mesopotamian religion was polytheistic.
In Mesopotamian religion and mythology, Enki, also known as Ea, was the God of wisdom and intelligence.
The temple of Mesopotamia derived from the cult of gods and deities in Mesopotamian religion.
In parts of Mesopotamian religion, magic was believed in and actively practiced.
The Hurrian gods do not appear to have had particular " home temples ", like in the Mesopotamian religion or Ancient Egyptian religion.
The treasures of darkness: a history of Mesopotamian religion.
Mesopotamian religion refers to the religious beliefs and practices followed by the Sumerian and Akkadian ( Assyrian / Babylonian ) peoples living in Mesopotamia ( around the area of modern Iraq ) that dominated the region for a period of 4200 years from the fourth millennium BC to proximately the 3rd century AD.
Commonly thought of as a form of paganism, Mesopotamian religion was polytheistic, worshipping over 2100 different deities, many of which were associated with a specific city or state within Mesopotamia such as Sumer, Akkad, Assyria, Assur, Nineveh, Ur, Uruk, Mari and Babylon.
Some historians, such as Jean Bottero, have made the claim that Mesopotamian religion is the world's oldest religion, although there are several other claims to that title.
What we know about Mesopotamian religion comes from archaeological evidence uncovered in the region, particularly literary sources, which are usually written in cuneiform on clay tablets and which describe both mythology and cultic practices.
Other artifacts can also be useful when reconstructing Mesopotamian religion.
Although it mostly died out 1600 to 1700 years ago, Mesopotamian religion has still had an influence on the modern world, predominantly because Biblical mythology that is today found in Judaism, Christianity, Islam and Mandeanism shares some overlapping consistency with ancient Mesopotamian myths, in particular the Creation Myth, the Garden of Eden, The Great Flood, Tower of Babel and figures such as Nimrod and Lilith ( the Assyrian Lilitu ).
In the fourth millennium BCE, when the first evidence for what is recognisably Mesopotamian religion can be seen with the invention in Mesopotamia of writing circa 3500 BCE, the Sumerians appeared, although it is not known if they migrated into the area in prehistoric times or whether they were some of the original inhabitants.
The Neo-Assyrian Empire ( 911-605BCE ) was probably the most dominant power on earth between the 10th Century BCE and the late 7th Century BCE, with an empire stretching from Cyprus in the west to central Iran in the east, and from the Caucasus mountains in the north to Nubia, Egypt and Arabia in the south, facilitating the spread of Mesopotamian culture and religion far and wide under emperors such as Ashurbanipal, Tukulti-Ninurta, Tiglath-Pileser, Shalmanesser IV, Sargon II, Sennacherib and Esarhaddon.
In the 3rd century AD another native Mesopotamian religion flourished, namely Manicheanism, which incorporated elements of Christianity, Judaism, Buddhism, and Zoroastrianism, as well as local Mesopotamian elements.
Throughout this entire period both Assyria and Babylonia continued to exist as geo political entities and named regions, and Assyria in particular became a center of a distinctly Mesopotamian Christianity, namely the ancient Eastern Syrian Rite Christianity which was spread all over the near east and as far away as central Asia, India, Mongolia and China by travelling monks and still exists as the religion of the Assyrians to this day in the form of the Assyrian Church of the East, Chaldean Catholic Church and Ancient Church of the East.

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