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Ælfric and Abingdon
* November 16 – Ælfric of Abingdon, Archbishop of Canterbury
* Ælfric of Abingdon, 10th-century Archbishop of Canterbury
Until the end of the nineteenth century, the true identification of Ælfric had been problematic, primarily because Ælfric had often been confused with Ælfric of Abingdon, who served as Archbishop of Canterbury.
( 1 ) As above, Ælfric was identified with Ælfric of Abingdon ( 995-1005 ), Archbishop of Canterbury.
Ælfric of Abingdon was originally buried here, before being translated to Canterbury Cathedral.

Ælfric and people
Liebermann's more subtle position seems to be vindicated by testimony from abbot Ælfric of Eynsham, the leading homilist of the late 10th century, who wrote: No man can make himself king, but the people has the choice to choose as king whom they please ; but after he is consecrated as king, he then has dominion over the people, and they cannot shake his yoke off their necks.
Ælfric professed that Judith was to serve as an example to the people.
Ælfric ’ s Judith is quite similar to that of the poem ; and furthermore, the characters seem to have served the same purpose — to stand as an example to the people in a time of war.

Ælfric and Kent
On his death, Wihtred left Kent to his three sons: Æthelberht II, Eadberht I, and Ælfric.
After his father, Wihtred of Kent died, he inherited the kingdom of Kent along with his two brothers Æðelberht II and Ælfric.

Ælfric and will
The earliest written mention of Loddon ( Lodne ) is in the will of Ælfric Modercope written in 1042 or 1043.
In the will Ælfric split his land holdings in Loddon, Bergh Apton and Barton between the Bishops of Bury, Ely and St Benet of Holme.
The last mention of Ælfric Abbot, probably the grammarian, is in a will dating from about 1010.
In a letter, Ælfric wrote: “ þeo is eac on English on ure wisan iset eow mannum to bisne, þet ge eower eard mid wæpnum beweriæn wið onwinnende here .” Translated into modern English, the phrase reads: “ It is also set as an example for you in English according to our style, so that you will defend your land with weapons against an attacking force ” ( Nelson, pg.

Ælfric and with
In 1006 Ælfheah succeeded Ælfric as Archbishop of Canterbury, taking Swithun's head with him as a relic for the new location.
The group tasked with the mission was reportedly led by Ælfric Puttoc, Archbishop of York and Godwin, Earl of Wessex.
Next came, for the Ælfric Society, The Homilies of the Anglo-Saxon Church ,’ with an English version, published in ten parts between 1843 and 1846.
* At about the same time as the Wessex Gospels, the priest Ælfric of Eynsham produced an independent translation of the Pentateuch with Joshua and Judges.
Though Ælfric had formerly been identified with the archbishop, thanks to the work of Lingard and Dietrich, most modern scholars now identify Ælfric as holding no higher office than abbot of Eynsham.
The identity of Ælfric the grammarian with Ælfric archbishop of York was also discussed by Henry Wharton, in Anglia Sacra.
Fifty-Six Ælfric Fragments: the Newly-Found Copenhagen Fragments of Ælfric's Catholic Homilies with Facsimiles.
Ælfric ’ s Life of St. Cuthbert, Catholic Homily II. X: an edition with introduction, notes, translation, and glossary .” Diss.
Ælfric ’ s Lives of the Virgin Spouses with Modern English Parallel-Text Translations.

Ælfric and one
Of all the English hagiographers no one was more prolific nor so aware of the importance of the genre as Abbot Ælfric of Eynsham.
This date ( 987 ) is one of only two certain dates we have for Ælfric, who was then in priest's orders.
With Ælfric of Eynsham, he is one of the two major vernacular writers in early eleventh-century England, a period which, ecclesiastically anyway, was still very much enamoured of and greatly influenced by the Benedictine Reform.

Ælfric and for
The Parish Council adopted Ælfric for Loddon's town sign in 1961 and the bronze statue still stands on Farthing Green.
Ælfric was responsible for the preface to Genesis as well as some of its translations.
Ælfric no doubt gained some reputation as a scholar at Winchester, for when, in 987, the abbey of Cerne ( Cerne Abbas in Dorset ) was finished, he was sent by Bishop Ælfheah ( Alphege ), Æthelwold's successor, at the request of the chief benefactor of the abbey, the ealdorman Æthelmær the Stout, to teach the Benedictine monks there.
It was at Cerne, and partly at the desire, it appears, of Æthelweard, that he planned the two series of his English homilies ( edited by Benjamin Thorpe, 1844 – 1846, for the Ælfric Society and more recently by Malcolm Godden and Peter Clemoes for the Early English Text Society ), compiled from the Christian fathers, and dedicated to Sigeric, Archbishop of Canterbury ( 990-994 ).
1005 is the other certain date we have for Ælfric, when he left Cerne for nobleman Æthelmær ’ s new monastery in Eynsham, a long eighty-five-mile journey inland in the direction of Oxford.
Ælfric of Eynsham, writing in the 10th century, recorded how " the heathens made him into a celebrated god and made offerings to him at crossroads and brought oblations to high hills for him.
Eadwine was the brother of Ealdorman Ælfric Cild, who purchased the abbacy for him in 985 ; he died in 990 ( Kelly 2000 ).

Ælfric and II
* White, Caroline L. Ælfric: A New Study of His Life and Writings: With a Supplementary Classified Bibliography Prepared by Malcolm R. Godden, Yale Studies in English II.
Upon the death of his father Wihtred, the kingdom was ruled by his three sons, Æthelbert II, Eadberht I and Ælfric.
He was succeeded in 725 by his sons, Æthelberht II, Eadberht I, and Ælfric.

Ælfric and .
The banishment of Ealdred's patron came shortly after the death of Ælfric Puttoc, the Archbishop of York.
Ælfheah sent Ælfric of Eynsham to Cerne Abbey to take charge of its monastic school.
Ælfric ( m .; German Alberich ) " elf-ruler ", Ælfweard ( m .) Ælfwaru ( f .) " elf-guardian ", Ælfsige " elf-victory ", Ælfflæd ( f .) " elf-beauty ", Ælfwynn ( f .) " elf-bliss ", among others.
Ælfric of Eynsham paraphrased Bede into Old English, saying " Now the Earth's roundness and the Sun's orbit constitute the obstacle to the day's being equally long in every land.
Ælfric held of land in Loddon and was by far the biggest landowner.
Odda's brother Ælfric was buried at Pershore in 1053, joined three years later by Odda himself.
He was succeeded by Osric, son of Edwin's paternal uncle Ælfric, in Deira, and by Eanfrith, son of Æthelfrith and Edwin's sister Acha, in Bernicia.
Æthelweard was the friend and patron of Ælfric of Eynsham, who in the preface to his Old English Lives of saints, addressed Æthelweard and his son Æthelmær.
* Ælfric, preface to Lives of Saints, ed.
W. W. Skeat, Ælfric ’ s Lives of Saints.
* Ælfric, preface to his Old English homilies, ed.
The First Part, Containing the Sermones Catholici, or Homilies of Ælfric.
There are some indications that he was a student of Ælfric of Eynsham, the homilist.
Ælfric of Eynsham was a prolific 10th century writer of hagiographies and homilies.

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