In fact, Fitzmyer believes that the preface of Luke should only be “ the starting point in the discussion of the aim of Luke-Acts .” Because the author ’ s intended purpose for the Book of Acts is not that straightforward, scholars have put forth four main claims to address this.

For Immanuel Kant the aesthetic experience of beauty is a judgment of a subjective but similar human truth, since all people should agree that “ this rose is beautiful ” if it in fact is.

Some have understood Ammianus's testimony as a claim that at the time of Atlantis's actual sinking into the sea, its inhabitants fled to western Europe ; but Ammianus in fact says that “ the Drasidae ( Druids ) recall that a part of the population is indigenous but others also migrated in from islands and lands beyond the Rhine " ( Res Gestae 15. 9 ), an indication that the immigrants came to Gaul from the north ( Britain, the Netherlands or Germany ), not from a theorized location in the Atlantic Ocean to the south-west.

“ A visit to the ground has only confirmed me ,” Lucas wrote in 1921 ; “ and it was interesting to find that Mr. Apostolides, son of the large local landowner, the hospitality of whose farm at Tekés I enjoyed, was convinced too that the site was by Driskole Krini, for the very sound reason that neither the hills nor the river further east suit Caesar ’ s description .” John D. Morgan in his definitive “ Palae-pharsalus – the Battle and the Town ”, arguing for a site closer still to Krini, where he places Palaepharsalos, writes: “ My reconstruction is similar to Lucas ’ s, and in fact I borrow one of his alternatives for the line of the Pompeian retreat.

In fact, due to the repetitious nature of some of phrases or intertextuality with Jeremiah, an argument has been put forth that the “ historical Jeremiah ” is hard to validate and should be abandoned.

Latour suggests that about 90 % of contemporary social criticism in academia displays one of two approaches which he terms “ the fact position and the fairy position .” ( p. 237 ) The fact position is anti-fetishist, arguing that “ objects of belief ” ( e. g., religion, arts ) are merely concepts onto which power is projected ; the “ fairy position ” argues that individuals are dominated, often covertly and without their awareness, by external forces ( e. g., economics, gender ).

He seems to have overlooked the fact that there is no “ year zero ” between BC and AD dates.

However this theory ignores the fact that the Soviet Union had already suffered several important setbacks during “ reactive and defensive strategy ” of “ containment ”.

He puts forward the idea that when men have the opportunity to possess property and work on it, they will “ learn to love the very soil which yields in response to the labor of their hands, not only food to eat, but an abundance of the good things for themselves and those that are dear to them .” He states also that owning property is not only beneficial for a person and their family, but is in fact a right, due to God having “... given the earth for the use and enjoyment of the whole human race ”.

: “ Our starting point is the acknowledgment of the fact that there are diverse religions which exclude each other.

In fact, Origen would have possibly included in his list of “ inspired writings ” other texts which were kept out by the likes of Eusebius, including the Epistle of Barnabas, Shepherd of Hermas, and 1 Clement.

As a child he was a mediocre student but was very much interested in technology and engineering ; so much, in fact, that his friends nicknamed him “ Science ”.

The Board cited several reasons for its action, including the fact that Hopkinson “ was not the only person consulted on those exhibitions of Fancy, and therefore cannot claim the sole merit of them and not entitled to the full sum charged .”

As with the petition, the more people who get involved, the more powerful the message to governments: “ We are no longer willing to accept the fact that hundreds of millions live in chronic hunger .” Groups and individuals can also decide on their own to organize an event about the project, simply by gathering friends, whistles, t-shirts and banners ( whistles and t-shirts can be ordered, and petition sign sheets downloaded, on the endinghunger. org website ) and thereby alert people about chronic hunger by using the yellow whistle.

) It symbolizes the fact that we are “ blowing the whistle ” on the silent disaster of hunger.

In fact, Olwen Hufton notes about the Counter-Revolutionary women: “ for it is her commitment to her religion which determines in the post-Thermidorean period the re-emergence of the Catholic Church …”.

:“ In 1882, she said, it was first spoken of when the Sporting Times, after the Australians had thoroughly beaten the English at the Oval, wrote an obituary in affectionate memory of English cricket “ whose demise was deeply lamented and the body would be cremated and taken to Australia ”.

Punch had a poem containing the words “ When Ivo comes back with the urn ” and when Ivo Bligh wiped out the defeat Lady Clarke, wife of Sir W. J. Clarke, who entertained the English so lavishly, found a little wooden urn, burnt a bail, put the ashes in the urn, and wrapping it in a red velvet bag, put it into her husband ’ s ( Ivo Bligh ’ s ) hands.

At a time when pristine wilderness was becoming scarce in many parts of Europe, what constitutes “ nature ” was confused with the last remnants of wilderness — cultivated fields, managed woodlands, and cultivated livestock and crops.

This work shows how Alan saw theological education as being a fundamental preliminary step in preaching and strove to give clergyman a manuscript to be “ used as a practical manual ” when it came to the formation of sermons and art of preaching.

# An aircraft should be “ in flight ” ( that is, according to Article 1, paragraph 3 of the Tokyo Convention, from the moment when power is applied for the purpose of take-off until the moment when the landing run ends );

In a situation, when he has justification to assume, that a given person committed or is attempting to commit an act regulated by the convention, he can apply towards that person “ reasonable measures ” including restraint, under a condition that they do not break the rules enumerated in Article 6, paragraph 1 of the Tokyo Convention.

Also, supporters of this view would characterize Luke ’ s portrayal of the Roman Empire as positive because they believe Luke “ glosses over negative aspects of the empire and presents imperial power positively .” For example, when Paul is before the council defending himself, Paul says that he is “ on trial concerning the hope of the resurrection of the dead ” ( Acts 23: 6 ).

Furthermore, Cassidy believes that Luke ’ s work serves to “ equip his readers to handle such trials ” by providing examples of the disciples ’ suffering and to encourage them to “ show the same faithfulness of testimony when under trial as Jesus and the leading disciples .”

" ( Acts 28: 14-15 ) While Walton agrees that Luke ’ s main concern is apolitical, he believes that “ there is too much politically sensitive material for this view to be tenable when Luke-Acts is read in its first-century settings, both Jewish and Greco-Roman .”

A self-portrait, a drawing in silverpoint, is dated 1484 ( Albertina, Vienna ) “ when I was a child ," as his later inscription says.

Cuyp probably first encountered a painting by van Goyen in 1640 when van Goyen was, as Stephen Reiss points out “ at the height of powers .” This is noticeable in the comparison between two of Cuyp ’ s landscape paintings inscribed 1639 where no properly formed style is apparent and the landscape backgrounds he painted two years later for two of his father ’ s group portraits that are distinctly van Goyenesque.

According to Capp ’ s longtime friend Milton Caniff, Capp was “ charming ” when he chose to be, but he added, “ He could be very difficult if he didn ’ t like you .” Frank Frazetta described Capp as " exasperating, infuriating, domineering, obnoxious, loud, lots of fun, acidic and lovable.

Once when she is, in a key scene, finally invited by the male members of the country club she gives a toast citing from the song “ With rue my heart is laden ”.

Second, when she gives the eulogy at Denys Finch Hattons ’ funeral, she recites “ To an athlete dying young ”.

Bruce Halpenny, a games inventor said when interviewed about his game, “ With crime you deal with every basic human emotion and also have enough elements to combine action with melodrama.

This theory of Homer's influence on Beowulf remained very prevalent in the 1920s, but started to die out in the following decade when a handful of critics stated that the two works were merely “ comparative literature ” although Greek was known in contemporary England.

Even the authorized history of BJU notes that both Bob Jones, Sr. and Bob Jones, Jr. “ played political hardball ” when dealing with the three municipalities in which the school was successively located.

In his article The Old Man and the Daiquiri, Wayne Curtis tells us how Hemingway ’ s “ home bar also held a bottle of Bacardí rum .” Hemingway wrote in Islands in the Stream “… this frozen daiquirí, so well beaten as it is, looks like the sea where the wave falls away from the bow of a ship when she is doing thirty knots .”

On human nature, Boethius says that humans are essentially good and only when they give in to “ wickedness ” do they “ sink to the level of being an animal .” On justice, he says criminals are not to be abused, rather treated with sympathy and respect, using the analogy of doctor and patient to illustrate the ideal relationship between prosecutor and criminal.

Skeat “… in at least three cases and probably in all, in the form of codices " and he theorized that this form of notebook was invented in Rome and then “… must have spread rapidly to the Near East …” In his discussion of one of the earliest pagan parchment codices to survive from Oxyrhynchus in Egypt, Eric Turner seems to challenge Skeat ’ s notion when stating “… its mere existence is evidence that this book form had a prehistory ” and that “ early experiments with this book form may well have taken place outside of Egypt .” Early codices of parchment or papyrus appear to have been widely used as personal notebooks, for instance in recording copies of letters sent ( Cicero Fam.

ΑΒΡΑΣΑΞ, which is far more common in the sources than the variant form Abraxas, ΑΒΡΑΞΑΣ ) was a word of mystic meaning in the system of the Gnostic Basilides, being there applied to the “ Great Archon ” ( Gk., megas archōn ), the princeps of the 365 spheres ( Gk., ouranoi ).

At this spot, there were local altars inscribed as a dedication to Agrippina: “ IN HONOR OF AGRIPPINA ’ S PUERPERIUM ”.

After the indecisive < ref name =" British historian Townsend Miller "> British historian Townsend Miller: “ But, if the outcome of < nowiki > battle of </ nowiki > Toro, militarily, is debatable, there is no doubt whatsoever as to its enormous psychological and political effects ” in The battle of Toro, 1476, in History Today, volume 14, 1964, p. 270 </ ref > Battle of Toro in 1476 against King Ferdinand II of Aragon, the husband of Isabella I of Castile, he went to France to obtain the assistance of Louis XI, but finding himself deceived by the French monarch, he returned to Portugal in 1477 in very low spirits.

Spencer believed that just as there were many varieties of beetles, respectively modified to existence in a particular place in nature, so too had human society “ spontaneously fallen into division of labour ”.

However, there are notable exceptions to this in all major translations, such as: “… I am with you always, to the end of the age ” ( NRSV ), the word “ age ” being a translation of aion.

In Ireland, Shane Butler said that AA “ looks like it couldn ’ t survive as there ’ s no leadership or top-level telling local cumanns what to do, but it has worked and proved itself extremely robust .” Butler attributed this to " AA ’ s ' inverted pyramid ' style of governance has helped it to avoid many of the pitfalls that political and religious institutions have encountered since it was established here in 1946.

Many who side with this view disagree that Luke portrays Christianity or the Roman Empire as harmless and thus reject the apologetic view because “ Acts does not present Christians as politically harmless or law abiding for there are a large number of public controversies concerning Christianity, particularly featuring Paul .” For example, to support this view Cassidy references how Paul is accused of going against the Emperor because he is “ saying that there is another king named Jesus .” ( Acts 17: 7 ) Furthermore, there are multiple examples of Paul ’ s preaching causing uprisings in various cities ( Acts 14: 2 ; 14: 19 ; 16: 19-23 ; 17: 5 ; 17: 13-14 ; 19: 28-40 ; 21: 27 ).

In verse 33, Job wishes that there was an “ umpire ” ( Heb.

“ For the day of the Lord upon all the nations is near … But on Mount Zion there shall be deliverance ”

“ Ragtime ” Billy Tucker, a vaudeville / ragtime performer and writer for the Defender, there used " big apple " to refer to New York in a non-horse-racing context on September 16, 1922:

In his work Semantography Bliss had not provided a systematic set of definitions for his symbols ( there was a provisional vocabulary index instead ( 1965, pp. 827 – 67 )), so McNaughton ’ s team might often interpret a certain symbol in a way that Bliss would later criticize as a “ misinterpretation ”.

In his account he described how “ on one side there was a wooden stage with two streamers – Hatuey beer and Bacardí rum – on each end and a Cuban flag in the middle.

In 1999, John Earman and Jesús Mosterín published a thorough critical review of inflationary cosmology, concluding that “ we do not think that there are, as yet, good grounds for admitting any of the models of inflation into the standard core of cosmology ”.

He ordered that an imam meet him there in order to chant the Muslim Creed: “ I testify that there is no God but Allah.

One argument in the field of philosophy of consciousness deals with what it is that makes a mental state “ conscious ” in the sense of there being something it is like to experience that state.

His “ wife ” appears to represent the people of God, for she is dressed in the “ righteous acts of the saints .” As the marriage takes place, there is a great celebration in heaven which involves a " great multitude.

" 21: 2 In the New Jerusalem, God " will dwell with them, and they will be his people, and God himself will be with them and be their God .." 21: 4 As a result, there is “ no temple in it, for the Lord God Almighty and the Lamb are its temple .” Nor is there a need for the sun to give its light, “ for the glory of God illuminated it, and the Lamb is its light.