* “ Two Sorts of Naturalism ”, in Rosalind Hursthouse, Gavin Lawrence, and Warren Quinn, eds., Virtues and Reasons: Philippa Foot and Moral Theory ( Clarendon Press, Oxford, 1996 ), pp. 149 – 79 ; translated into German (“ Zwei Arten von Naturalismus ”), Deutsche Zeitschrift für Philosophie v ( 1997 ), 687-710

* “ History of Art: Study Guide 14th Century to the Present .” 18th Century Naturalism and The Enlightenment Era Natural Painting.

St. Bonaventure ’ s “ Retracing the Arts to Theology ”, a primary example of this method, discusses the skills of the artisan as gifts given by God for the purpose of disclosing God to mankind, which purpose is achieved through four lights: the light of skill in mechanical arts which discloses the world of artifacts ; which light is guided by the light of sense perception which discloses the world of natural forms ; which light, consequently, is guided by the light of philosophy which discloses the world of intellectual truth ; finally, this light is guided by the light of divine wisdom which discloses the world of saving truth.

One argument in the field of philosophy of consciousness deals with what it is that makes a mental state “ conscious ” in the sense of there being something it is like to experience that state.

For instance, a professor of formal logic called Chin Yueh-lin – who was then regarded as China ’ s leading authority on his subject – was induced to write: “ The new philosophy Marxism-Leninism, being scientific, is the supreme truth ”.

Plotinus criticizes his opponents for “ all the novelties through which they seek to establish a philosophy of their own ” which, he declares, “ have been picked up outside of the truth ”; they attempt to conceal rather than admit their indebtedness to ancient philosophy, which they have corrupted by their extraneous and misguided embellishments.

He described how the Progressives preached a “ hedonistic doctrine of change ” whereas the essentialists stressed the moral responsibility of man for his actions and looked toward permanent principles of behavior ( Demiashkevich likened the arguments to those between the Socratics and the Sophists in Greek philosophy ).

“ That account is put forward to answer an extremely perplexing question in the history of philosophy: Why did Berkeley embrace idealism, i. e., why did he hold that esse est percipi, that to be is to be perceived?

This early interest in Heidegger followed Marcuse's demand for “ concrete philosophy ,” which, he declared in 1928, “ concerns itself with the truth of contemporaneous human existence .” These words were directed against the neo-Kantianism of the mainstream, and against both the revisionist and orthodox Marxist alternatives, in which the subjectivity of the individual played little role.

" Post-left anarchist Bob Black in his long critique of Bookchin's philosophy called Anarchy after leftism said about post-left anarchy that " It is, unlike Bookchinism, “ individualistic ” in the sense that if the freedom and happiness of the individual — i. e., each and every really existing person, every Tom, Dick and Murray — is not the measure of the good society, what is?

" I also rejected the word “ metaphilosophy .” The philosophy of philosophy is automatically part of philosophy, just as the philosophy of anything else is, whereas metaphilosophy sounds as though it might try to look down on philosophy from above, or beyond.

Wesley ’ s personal social philosophy was characterized by “ an instructive reluctance to criticize existing institutions was overborne by indignation at certain abuses which cried out for rectification .” The Methodist Church ’ s responses to injustices in society are embodiments of the Wesleyan traditions of mercy and justice.

Plato said that “ philosophy begins in wonder ” Theaeteus 155 d ( tr.

He goes on, in subsequent Critiques and other works, to demonstrate his model for the proper use of concepts like “ God ” “ the Good ,” and “ the beautiful ,” effecting the most radical re-evaluation of these ideas since Plato, and changing forever the course of western philosophy.

The most influential and dominant school of Indian philosophy, Advaita Vedanta, rejects theism and dualism by insisting that “ Brahman reality is without parts or attributes … one without a second .” Since, Brahman has no properties, contains no internal diversity and is identical with the whole reality it cannot be understood as God.

Also, by using his many Greek references and showing that his plays were originally Greek, “ It is possible that Plautus was in a way a teacher of Greek literature, myth, art and philosophy ; so too was he teaching something of the nature of Greek words to people, who, like himself, had recently come into closer contact with that foreign tongue and all its riches .”

According to Steiner, he also introduced Steiner to a person that Steiner only identified as a “ Master ”, and who had a great influence on Steiner's subsequent development, in particular directing him to study Fichte's philosophy.

Oxford classicist Edward Copleston said that classical education “ communicates to the mind … a high sense of honor, a disdain of death in a good cause, a passionate devotion to the welfare of one ’ s country ”, thus concurring with Cicero that: “ All literature, all philosophical treatises, all the voices of antiquity are full of examples for imitation, which would all lie unseen in darkness without the light of literature ”.

( p. 238 ) “ Do you see now why it feels so good to be a critical mind ?” asks Latour: no matter which position you take, “ You ’ re always right !” ( p. 238-239 )

The Embodied Mind: Cognitive Science and Human Experience says “ the new sciences of the mind need to enlarge their horizon to encompass both lived human experience and the possibilities for transformation inherent in human experience .” This can be provided by a functional level account of the process.

“ This doctrine is rooted in Aristotle's conception of the soul, and has antecedents in Hobbes's conception of the mind as a ‘ calculating machine ’, but it has become fully articulated ( and popularly endorsed ) only in the last third of the 20th century .” In so far as it mediates stimulus and response, a mental function is analogous to a program that processes input / output in automata theory.

Essential to Hanegraaff ’ s methodology is what he calls an “ empirical ” approach, with an informed, open, and, so much as possible, neutral mind.

Embryological development, in von Baer ’ s mind, is a process of differentiation, “ a movement from the more homogeneous and universal to the more heterogeneous and individual .”

The supernatural here is indefinitely explained, but what remains is the “ tendency in the human mind to reach out beyond the tangible and the visible ; and it is in depicting this mood of vague and half-defined emotion that Mrs. Radcliffe excels ”.

Thus Kant effects his “ Copernican ” revolution of knowledge by changing our perspective on knowledge from a question of “ what can truly be known ” ( i. e. how can we actually come to know universals ), to a question of “ how does the knowing mind operate .”

He wanted to show ideas of humanism and thought that cannot be seen by the eye, but “ must be digested by the mind ”.

The president initially rejected “ Halfmoon ” and ordered the development of a non-nuclear alternative plan, only to later change his mind during the Berlin Blockade.

With this in mind, Cockburn ’ s claim seems valid: “ The U. S. problem with the contras was that they were by and large the very same group who had been trained by the United States to protect the interests of the Somozas.

“ It reflects the heart and mind open to meet the given, ready, even longing, to accept the wonderful.

He states that it is harmful to place young girls into convents while they are “ ignorant, or young, or under coercion .” Boccaccio states that girls should be “ well brought up from childhood in the parental home, taught honesty and praiseworthy behavior, and then, when they are grown and with their entire mind know what of their own free will ” choose the life of monasticism.

The former are those “ manifested by his observed behaviour, including preferences possibly based on erroneous factual beliefs, or on careless logical analysis, or on strong emotions that at the moment greatly hinder rational choice ” whereas the latter are “ the preferences he would have if he had all the relevant factual information, always reasoned with the greatest possible care, and were in a state of mind most conducive to rational choice .” It is the latter that preference utilitarianism tries to satisfy.

He replies: “ nothing is more desirable than that a monarch should mind his own business .”

Although Verdi had accepted the need to remove the first act, it seems that he changed his mind and allowed a performance on 29 December 1886 in Modena which presented the “ Fontainebleau ’’ first act along with the revised 4-act version.

Hymes ’ goal, in his own mind, is to understand the artistry and “ the competence … that underlies and informs such narratives ” ( Hymes 2003: vii ).

To gain registration in the Principal Register or common law protection under the Lanham Act, a trade dress must not be “ functional .” That is, the configuration of shapes, designs, colors, or materials that make up the trade dress in question must not serve a utility or function outside of creating recognition in the consumer ’ s mind.

Distinctiveness through secondary meaning means that although a trade dress is not distinctive on its face, the use of the trade dress in the market ( the “ good will ” of the trade dress ) has created an association between that trade dress and a source in the mind of the consumer.

For Euclid ’ s method to succeed, the starting lengths must satisfy two requirements: ( i ) the lengths must not be 0, AND ( ii ) the subtraction must be “ proper ”, a test must guarantee that the smaller of the two numbers is subtracted from the larger ( alternately, the two can be equal so their subtraction yields 0 ).

For example Darrell Schweitzer writing to the New York Review of Science Fiction in 1999 quoted a passage from the original van Vogt novelette “ The Mixed Men ”, which he was then reading, and remarked:

The world's best-selling mystery writer, and often referred to as the “ Queen of Crime ”, Agatha Christie is considered a master of suspense, plotting, and characterisation.

From 8 November 2001-24 March 2002, The British Museum had an exhibit named “ Agatha Christie and Archaeology: Mystery in Mesopotamia ”, which presented a fascinating look at the secret life of Agatha Christie and the influences of archaeology in her life and works.

Cultural differences should therefore be understood as “ clinal ”, " increasing gradually as the distance separating groups also increases ".

As someone in constant contact with ( this watered-down version of ) “ nature ”, the farmer was positioned to experience moments that transcend the mundane material world.

It can be an assault to “ tap ”, “ pinch ”, “ push ”, or direct another such minor action toward another, but an accidental application of force is not an assault.

A special burial ground for infants, a tophetAgelarakis A., “ The Amathous ( tophet ) cremations in Cyprus ”, In D. Christou on “ Human Cremations at the Western Necropolis of Amathous ” < Cremations in Bronze and Early Iron Age >, Proceedings of Int.

Spencer stated that he trusted no organization of any kind, “ political, religious, literary, philanthropic ”, and believed that as they expanded in influence so too did its regulations expand.

Rendering aion to indicate eternality in this verse would result in the contradictory phrase “ end of eternity ”, so the question arises whether it should ever be so.

Commercial aircraft cockpit data recorders, commonly known as a “ black box ”, store flight information and audio from the cockpit.

* Solomon R. Guggenheim Museum, “ Aristide Maillol, 1861-1944 ”, New York, Solomon R. Guggenheim Foundation, 1975.

In case of an assault “ from the outside ”, such an offense would be treated as an act of aviation piracy )

§ 68 VwVGO rules the preliminary proceeding, called “ Vorverfahren ” or “ Widerspruchsverfahren ”, which is a stringent prerequisite for the administrative procedure, if an action for rescission or a writ of mandamus against an authority is aimed.