* Frede, Michael ( 1992 ) ' Plato's Arguments and the Dialogue Form ' in Oxford Studies in Ancient Philosophy, Supplementary Volume, 201-19.

* " 9 / 11 and Global Terrorism: A Dialogue with Jacques Derrida ," excerpt from Philosophy in a Time of Terror – Dialogues with Jürgen Habermas and Jacques Derrida by Giovanna Borradori

*" Plato's Phaedrus: Philosophy as Dialogue With the Dead ", Apeiron, Vol.

These are the Centre for Christianity and Inter-religious Dialogue, the Centre for Eastern Christianity, the Centre for Philosophy of Religion, the Religious Life Institute and the Heythrop Institute for Religion and Society.

Such disciplines include: Anglican Studies, Biblical Studies, Canon Law, Canonical Practice, Conflict Studies, Counseling and Spirituality, Eastern Christian Studies, Ecclesiastical Administration, Ethics, Group Facilitation, First Nations Leadership, Interreligious Dialogue, Ministry, Mission Studies, Pastoral Theology, Philosophical Theology, Philosophy, Public Ethics, Religious Education, Social Communications, Spirituality, and Theology.

** Bas C. van Fraassen, " A Re-examination of Aristotle's Philosophy of Science ," Dialogue 19 ( 1980 ), 20-45.

* Jean Beaufret, Dialogue with Heidegger: Greek Philosophy, translated by M. Sinclair, Bloomington: Indiana University Press, 2006.

* Pierre Jacerme, " The Thoughtful Dialogue Between Martin Heidegger and Jean Beaufret: A New Way of Doing Philosophy ", in D. Pettigrew and R. Raffoul ( eds.

* Limitations of Public Dialogue in Science and the Rise of New ‘ Experts ’, Critical Review of International Social and Political Philosophy, Vol. 6, No. 4, 2003

Ostler has published widely on Mormon philosophy in journals such as Religious Studies, International Journal for the Philosophy of Religion, Dialogue: A Journal of Mormon Thought, BYU Studies and the FARMS Review of Books.

* Socratic Dialogue Hume ’ s Moral Philosophy New Media, UFM

Colonial and Postcolonial Rewritings of " Heart of Darkness " – A Century of Dialogue with Joseph Conrad

* John Lennon, Yoko Ono for Heart Play ( Unfinished Dialogue )

Zaehner expanded on these criticisms in his book Mysticism Sacred and Profane ( 1957 ), which also acts as a theistic riposte to what he sees as the monism of Huxley ’ s The Perennial Philosophy.

* The Metaphysics of Mysticism: The Mystical Philosophy of Saint John of the Cross Biography of St. John of the Cross

It includes all the major themes form his earlier work: the Second World War, the Shoah, the Students ' revolt of the sixties, Judaism, Philosophy and Jewish and Classical Mysticism.

Later Fzono learned History of Art, Aesthetics, Philosophy and Mysticism in Cologne, Munich and Berlin.

* Jewish Ethics, Philosophy and Mysticism

), in: Studies in Jewish Mysticism, Philosophy and Ethical Literature Presented to Isaiah Tishby, Jerusalem 1986, pp. 593 – 616.

* Reflections on Philosophy, Psychology and Mysticism: Contemplations on Sufi Teachings by Hidayat Inayat-Khan.

The Philosophy of Hermeneutics: A Study of Ibn al -‘ Arabī's Hermeneutics of the Qur ’ ān ( Falsafat al-Ta ’ wīl: Dirâsah fi Ta ’ wīl al-Qur ’ ān ‘ inda Muḥyī al-Dīn ibn al -‘ Arabī ), Beirut and Casablanca 1983, 4th edition, 1998.

* Sugunasiri, Suwanda H. J., The Whole Body, not Heart, as ' Seat of Consciousness ': the Buddha's View ', Philosophy East & West, vol.

He studied Philosophy at Sacred Heart Seminary in Bacolod and completed his Licentiate in Sacred Theology at the University of Santo Tomas in Manila.

Before his death Father Busa had been teaching at the Papal Gregorian University in Rome, at the " Aloisianum " Faculty of Philosophy in Gallarate, and at the Catholic Sacred Heart University in Milan.

He graduated from Sacred Heart Major Seminary in 1970, receiving degrees in both Philosophy and Classical Languages.

* The Heart of Things: Applying Philosophy to the 21st Century ( 2005 ).

During the Catholic period of his life, Dalgairns wrote The Devotion to the Sacred Heart of Jesus, with an Introduction on the History of Jansenism ( London 1853 ); The German Mystics of the Fourteenth Century ( London, 1858 ) ( See German mysticism ); The Holy Communion, its Philosophy, Theology and Practice ( Dublin, 1861 ).

* Bahya ibn Paquda

Bahya ibn Paquda shows that our inability to describe God is similarly related to the fact of His absolute unity.

** Chovot ha-Levavot 1: 8, Bahya ibn Paquda – Online class, Yaakov Feldman

* Chovot ha-Levavot, by Bahya ibn Paquda.

* Chovot HaLevavot, by Rabbi Bahya ibn Paquda ( 11th century )

Bahya ben Joseph ibn Paquda ( also: Pakuda, Bakuda, Hebrew: ) was a Jewish philosopher and rabbi who lived at Zaragoza, Spain, in the first half of the eleventh century.

* Bahya Ben Joseph ibn Pakuda, jewishencyclopedia. com article written by Kaufmann Kohler & Isaac Broydé.

ca: Bahya ibn Paquda

fr: Bahya ibn Paquda

Bahya ibn Paquda devotes a special section to it in his ' Hovot ha-Levavot ", " Gate of Repentance.

In Jewish philosophy and in Jewish mysticism Divine Simplicity is addressed via discussion of the attributes ( תארים ) of God, particularly by Jewish philosophers within the Muslim sphere of influence such as Saadia Gaon, Bahya ibn Paquda, Yehuda Halevi, and Maimonides, as well by Raabad III in Provence.

Bahya ibn Paquda ( Duties of the Heart 1: 8 ) points out that God's Oneness is " true oneness " ( האחד האמת ) as opposed to merely " circumstantial oneness " ( האחד המקרי ).

** Chovot ha-Levavot 1: 8, Bahya ibn Paquda-Online class, Yaakov Feldman

While such scholars as Rabbi Saadia Gaon, Rabbi Bahya ibn Paquda, and Rabbi Yehuda Halevi elaborated on proper monotheism and the issues of idolatry, without a doubt Rabbi Moshe ben Maimon ( Maimonides ) was the most thorough in his elucidation of monotheism and the problems of idolatry.

With the doctrine of the unity of God is connected the doctrine of the divine attributes, which is preceded in Abraham ibn Daud's system by the doctrine of the negative attributes, already accepted by Bahya ibn Paquda (" Ḥobot ha-Lebabot ," i. 10 ) and by Judah ha-Levi ( Kuzari, ii.

* The animal, vegetable, and mineral kingdoms in Bahya ibn Paquda's classic work, Chovot ha-Levavot (' Duties of the Heart ')

* Chovot ha-Levavot (' Duties of the Heart ') by Bahya ibn Paquda.

Judah rejects entirely the doctrine of essential attributes which had been propounded by Saadia Gaon and Bahya ibn Paquda.

# redirect Bahya ibn Paquda

* Bahya ibn Paquda, philosopher and author of Chovot ha-Levavot

* Bahya ibn Paquda ( 11th century )

* Bahya ibn Pakuda's Chovot ha-Levavot

In support of this, they appeal to the philosophical writings of various Geonim and Rishonim such as Saadia Gaon, Rabbenu Bahya ibn Paquda, Rabbi Yehuda Halevi and Maimonides.