Lithoclastic cystotomy is attributed to Ammonius Lithotomos ( stone-cutter ) of Alexandria, Egypt.

* Ammonius Saccas ( 3rd century AD )

Ammonius Saccas ( 3rd century AD ) () was a Greek philosopher from Alexandria who was often referred to as one of the founders of Neoplatonism.

Ammonius Saccas in the 3rd century tried to reconcile differing religious philosophies.

* Ammonius Saccas ( 3rd century AD ), Neoplatonist philosopher and teacher of Plotinus

* Ammonius of Alexandria ( Christian ) ( 3rd century AD ), Christian writer confused with Ammonius Saccas

Hierocles, writing in the 5th century, states that Ammonius ' fundamental doctrine was that Plato and Aristotle were in full agreement with each other:

* Heliodorus of Alexandria 5th century Neoplatonist philosopher, and brother of Ammonius Hermiae

This collection, which includes the Pœmandres and some addresses of Hermes to disciples Tat, Ammon and Asclepius, was said to have originated in the school of Ammonius Saccas and to have passed through the keeping of Michael Psellus: it is preserved in fourteenth century manuscripts.

* Ammonius Grammaticus ( 4th century ), ancient Greek grammarian

* Ammonius of Athens ( 1st century AD ), philosopher and teacher of Plutarch

* Ammonius Hermiae ( 5th century AD ), Alexandrian philosopher

Ammonius, who practiced lithotomy in Alexandria circa 200 BC, acquired the surname Lithotomus from the instrument he developed for fragmenting stones too large to pass through a small perineal incision.

Ammonius Grammaticus is the supposed author of a treatise titled Peri homoíōn kai diaphórōn léxeōn ( περὶ ὁμοίων καὶ διαφόρων λέξεων, On the Differences of Synonymous Expressions ), of whom nothing is known.

However, Papias's millennialism ( according to Anastasius of Sinai, along with Clement of Alexandria and Ammonius he understood the Six Days ( Hexaemeron ) and the account of Paradise as referring mystically to Christ and His Church ) was nearer in spirit to the actual Christianity of the sub-apostolic age, especially in western Anatolia ( e. g., Montanism ), than Eusebius realized.

Commentaries on the Almagest were written by Theon of Alexandria ( extant ), Pappus of Alexandria ( only fragments survive ), and Ammonius Hermiae ( lost ).

* Neoplatonism: Plotinus ( Egyptian ), Ammonius Saccas, Porphyry ( Syrian ), Zethos ( Arab ), Iamblichus ( Syrian ), Proclus

c. 240 ), a Neoplatonic philosopher ; see Ammonius Saccas

* Ammonius ( genus ), a genus of the spider family Barychelidae

* Ammonius ( crater ), a lunar crater

The text includes, in addition to the Gospels, the letter of Jerome to Pope Damasus ( known by its first two words Novum opus ), the prologue to Jerome's commentary on the Book of Matthew, the letter of Eusebius of Caesarea to Carpianus ( Ammonius quidam ) in which Eusebius explains the use of his Canon Tables, prologues to each of the Gospels, tables of capitula for each of the Gospels, tables for each of the Gospels indicating the festivals at which portions of that Gospel should be read, and the Eusebian Canon tables.

Ammonius Hermiae (; c. 440-c. 520 ) was a Greek philosopher, and the son of the Neoplatonist philosophers Hermias and Aedesia.

According to Porphyry, the parents of Ammonius were Christians, but upon learning Greek philosophy, Ammonius rejected his parents ' religion for paganism.

* Ammonius Saccas, Greek philosopher ( possible date )

* Ammonius Saccas renews Greek philosophy by creating Neoplatonism.

In addition, we have to thank him for such copious quotations from the Greek commentaries from the time of Andronicus of Rhodes down to Ammonius and Damascius, that, for the Categories and the Physics, the outlines of a history of the interpretation and criticism of those books may be composed.

Sturdy and strong after more than a century of continuous use, the old covered, wooden bridge that spans the Tygartis Valley River at Philippi will have a distinctive part in the week-long observance of the first land battle of the Civil War at its home site, May 28th to June 3rd.

In Hellenistic times, especially during the 3rd century BCE, as Apollo Helios he became identified among Greeks with Helios, Titan god of the sun, and his sister Artemis similarly equated with Selene, Titan goddess of the moon.

Apollo and Helios / Sol remained separate beings in literary and mythological texts until the 3rd century CE.

In the 2nd and 3rd century CE, those at Didyma and Clarus pronounced the so-called " theological oracles ", in which Apollo confirms that all deities are aspects or servants of an all-encompassing, highest deity.

" In the 3rd century, Apollo fell silent.

The conventions of this representation, head tilted, lips slightly parted, large-eyed, curling hair cut in locks grazing the neck, were developed in the 3rd century BCE to depict Alexander the Great.

The Kingdom of Pontus was independent from the 3rd century BC, until the middle of the 1st century BC.

Similarly, around the 3rd century BC, the Brāhmī script developed ( from the Aramaic abjad, it has been hypothesized ).

* Menippus ( 3rd century BC )

* Gotama ( c. 2nd – 3rd century CE ), wrote Jaimini, author of Purva Mimamsa Sutras.

* Sextus Empiricus ( 3rd century AD )

* Alexander of Aphrodisias ( 3rd century AD )

Controversy over Arianism arose in the late 3rd century and persisted throughout most of the 4th century.

The modern history of Abensberg, which is often incorrectly compared with that of the 3rd century Roman castra ( military outpost ) of Abusina, begins with Gebhard, who was the first to mention Abensberg as a town, in the middle of the 12th century.

Area settled by the Alemanni, and sites of Roman-Alamannic battles, 3rd to 6th century

* Domitius Ulpianus, otherwise known as Ulpian, jurist of the 3rd century

* The 3rd century emperor Aurelian ( Lucius Domitius Aurelianus ), was also a distant relative of the Ahenobarbus family

Akkadian gradually replaced Sumerian as a spoken language somewhere around the turn of the 3rd and the 2nd millennium BC ( the exact dating being a matter of debate ), but Sumerian continued to be used as a sacred, ceremonial, literary and scientific language in Mesopotamia until the 1st century AD.

The poetic works of Alcaeus were collected into ten books, with elaborate commentaries, by the Alexandrian scholars Aristophanes of Byzantium and Aristarchus of Samothrace sometime in the 3rd century BC, and yet his verses today exist only in fragmentary form, varying in size from mere phrases, such as wine, window into a man ( fr. 333 ) to entire groups of verses and stanzas, such as those quoted below ( fr. 346 ).

This hypothesis of the contents of the Mouseion, originally suggested by Nietzsche ( Rheinisches Museum 25 ( 1870 ) & 28 ( 1873 )), appears to have been confirmed by three papyrus finds – one 3rd century BC ( Flinders Petrie Papyri, ed.

), one 2nd century BC ( Basil Mandilaras, ' A new papyrus fragment of the Certamen Homeri et Hesiodi Platon 42 ( 1990 ) 45 – 51 ) and one 2nd or 3rd century AD ( University of Michigan pap.