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Canaan and Canaanite
A cadastral survey seems also to have been instituted, and one of the documents relating to it states that a certain Uru-Malik, whose name appears to indicate his Canaanite origin, was governor of the land of the Amorites, or Amurru as the semi-nomadic people of Syria and Canaan were called in Akkadian.
Archaeologists and historians see more continuity than discontinuity between these highland settlements and the preceding Late Bronze Canaanite culture ; certain features such as ceramic repertoire and agrarian settlement plans have been said to be distinctives of highland sites, and collar-rimmed jars and four-roomed houses have been said to be intrinsically " Israelite ," but have also been said to belong to a commonly shared culture throughout Iron I Canaan.
* 1475 BC: Thutmose III conquers Canaan ; beginning of Egyptian domination of southern Canaanite plain.
Israel inherited polytheism from late first-millennium Canaan, and Canaanite religion in turn had its roots in the religion of second-millennium Ugarit.
The Babylonians, like their predecessors, engaged in regular trade with the Amorite and Canaanite city-states to the west ; with Babylonian officials or troops sometimes passing to the Levant and Canaan, with Amorite merchants operating freely throughout Mesopotamia.
The Philistines, while an integral part of the Canaanite milieu, do not seem to have been ethnically homogenous with the Canaanites ; the Hurrians ( who spoke a language isolate ), Hittites ( Indo-European speakers ), as well as the Semitic Aramaeans, Moabites, and Ammonites, are also considered " distinct " from generic Canaanites / Amorites, in scholarship or in tradition ( although in the Biblical Book of Nations, " Heth ", Hittites are a son of Canaan, despite the fact that it has been proven beyond doubt that the Hittites spoke an Indo-European language ).
Snake cults were well established in Canaanite religion in the Bronze Age, for archaeologists have uncovered serpent cult objects in Bronze Age strata at several pre-Israelite cities in Canaan: two at Megiddo, one at Gezer, one in the sanctum sanctorum of the Area H temple at Hazor, and two at Shechem.
) Since the Israelites often did not change the names of the towns they found in Canaan, the name of this town may be derived from a Canaanite goddess, ‘ Anat.
Kamose, the last king of the Theban 17th Dynasty, refers to Apophis as a " Chieftain of Retjenu ( i. e., Canaan )" in a stela that implies a Semitic Canaanite background for this Hyksos king: this is the strongest evidence for a Canaanite background for the Hyksos.
The terms Amorite and Canaanite seem to be used more or less interchangeably, Canaan being more general and Amorite a specific component among the Canaanites who inhabited the land.
Certain modern archaeologists now believe that the conquest of Canaan by the Israelites under Joshua simply didn't happen, and that the Israelites actually originated as a subculture in Canaanite society ; some biblical scholars believe that the accounts in the Book of Joshua are cobbled together from folk memory of disconnected battles, with numerous different aggressors, which occurred over a time period of over 200 years.
* Children of Heth, a Canaanite nation in the Hebrew Bible, purportedly named after Heth, son of Canaan, son of Ham, son of Noah
The fact that Shoshenq I left behind " explicit records of a campaign into Canaan ( scenes ; a long list of Canaanite place-names from the Negev to Galilee ; stelae ), including a stela at Megiddo " supports the traditional interpretation.
The Canaanite languages are a subfamily of the Semitic languages, which were spoken by the ancient peoples of the Canaan region, including Canaanites, Israelites and Phoenicians.
Biblical Hebrew (), also called Classical Hebrew (), is the archaic form of the Hebrew language, a Canaanite Semitic language spoken in the area known as Canaan between the Jordan River and the Mediterranean Sea.
The Phœnicians, who spoke a Canaanite language at their Mediterranean ports, also called themselves and their land Canaan.
Between 1550 – 1400 BCE, the Canaanite cities became vassals to the Egyptian New Kingdom who held power until the 1178 BCE Battle of Djahy ( Canaan ) during the wider Bronze Age collapse.
According to the Book of Judges Hazor was the seat of Jabin, the king of Canaan, whose commander, Sisera, led a Canaanite army against Barak, but was ultimately defeated.
Israel Finkelstein claims that the Israelites emerged as a subculture within Canaanite society, and the Israelite conquest of Canaan did not happen as detailed in the Bible.
According to Albright, Abraham was a wandering Amorite who migrated from the north into the central highlands of Canaan and the Negev with his flocks and followers as the Canaanite city-states collapsed.
The evidence which led to the abandonment of Albright's theory include: the collar-rimmed jars have been recognised as an indigenous form originating in lowland Canaanite cities centuries earlier ; while some " Joshua " cities, including Hazor, Lachish, Megiddo and others, have destruction and transition layers around 1250-1145 BCE, others, including Jericho, have no destruction layers or were uninhabited during this period ; and the Merneptah Stele indicates that a people called " Israel " were already known in Canaan by the reign of Merneptah ( 1213-1203 BCE ).
Sutailja was a Canaanite rather than a native Egyptian name which means that she was almost certainly a king's concubine from Canaan.
* The Levant ( Canaan, Ugarit, Ebla, Mitanni ): Canaanite religion

Canaan and people
The promise has three elements: posterity ( i. e., descendants-Abraham is told that his descendants will be as innumerable as the stars ), divine-human relationship ( Israel is to be God's chosen people ), and land ( the land of Canaan, cursed by Noah immediately after the Deluge ).
Deuteronomy contains the laws by which Israel is to live in the promised land, Joshua chronicles the conquest of Canaan, the promised land, and its allotment among the tribes, Judges describes the settlement of the land, Samuel the consolidation of the land and people under David, and Kings the destruction of kingship and loss of the land.
" ( By calling the fulfillment " partial " Clines was drawing attention to the fact that at the end of Deuteronomy the people are still outside Canaan ).
In 2 Kings 7: 6, however, they are a people with their own kingdoms ( the passage refers to " kings " in the plural ), apparently located outside geographic Canaan, and sufficiently powerful to put a Syrian army to flight.
Other biblical scholars have argued that rather than being connected with Heth, son of Canaan, instead the Anatolian land of Hatti was mentioned in Old Testament literature and apocrypha as " Kittim " ( Chittim ), a people said to be named for a son of Javan.
Hebrews 4: 8-10 identifies Jesus as a better Joshua, as Joshua led Israel into the rest of Canaan, but Jesus leads the people of God into " God's rest ," salvation.
The need for holiness is directed to the possession of the Promised Land ( Canaan ), where the Jews will become a holy people: " You shall not do as they do in the land of Egypt where you dwelt, and you shall not do as they do in the land of Canaan to which I am bringing you ... You shall do my ordinances and keep my statutes ... I am the Lord, your God " ( ch.
Moses then led his people eastward, beginning the long journey to Canaan.
Moses turned down the opportunity to have the Israelites completely destroyed and a great nation made from his own offspring, and instead he told the people that they would wander the wilderness for forty years until all those twenty years or older who had refused to enter Canaan had died, and that their children would then enter and possess Canaan.
The books can be broadly divided into the Pentateuch, which tells how God selected Israel to be his chosen people ; the history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon ; the poetic and " wisdom " books dealing, in various forms, with questions of good and evil in the world ; and the books of the biblical prophets, warning of the consequences of turning away from God.
The Philistines (,,, or ;, Plištim ), Pleshet or Peleset, were a people who as part of the Sea peoples appeared in the southern coastal area of Canaan at the beginning of the Iron Age ( circa 1175 BC ), most probably from the Aegean region.
The Bible tells a story in which the Israelites escaped from Egypt, met Yahweh on a mountain-top in the wilderness, agreed to become his chosen people, and conquered Canaan with his help.
The Israelites (, Standard: ; Tiberian: ; ISO 259-3: ) were a Semitic Hebrew-speaking people of the Ancient Near East, who inhabited part of the Land of Canaan during the tribal and monarchic periods ( 15th to 6th centuries BCE ), later evolving into Jews and Samaritans of the Hellenistic and Roman periods, inhabiting the territories of Judea and Galilee, and Samaria respectively, though a Jewish diaspora had already developed outside of Judea and Galilee.
The terms " Hebrews " and " Israelites " usually describe the same people, called Hebrews before the conquest of the Land of Canaan and Israelites afterwards.
** Heth, son of Canaan, considered ancestor of " Hittites ", a people of Canaan, possibly connected with Hatti, a powerful entity in Anatolia.
**" the Amorite ", offspring of Canaan, a people living between the Jordan and Euphrates rivers by at least 2000 BC, known as Amurru to the Akkadians and Egyptians.
< BLOCKQUOTE > Genesis 49: 29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite, In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.
The main village of the town, where 524 people resided at the 2010 census, is defined as the Canaan census-designated place ( CDP ), and is located at the junction of U. S. Route 4 with New Hampshire Route 118.
As Ishmael had gone to Arabia, where he grew up to become a prophet and the patriarch of the Arab people, Abraham was concerned over who would continue his legacy here in the blessed land of Canaan.

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