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Captives and film
The film was adapted by Burt Kennedy from an Elmore Leonard short story, " The Captives.
His other film credits include Captives ( 1994 ), Frantz Fanon: Black Skin White Mask ( In this documentary directed by Isaac Julien Salmon plays the French psychiatrist, philosopher and revolutionary, Frantz Fanon ) ( 1996 ), The Wisdom of Crocodiles ( 1998 ), Fanny and Elvis ( 1999 ) and My Kingdom ( 2001 ).

Captives and by
* In volume iv of his Collection of Old English Plays ( 1885 ), A. H. Bullen printed for the first time a comedy by Heywood, The Captives, or The Lost Recovered ( licensed 1624 ), and in volume ii of the same series, Dicke of Devonshire, which he tentatively assigns to the same hand
Captives world wide are threatened by Agamid adenovirus, a virus that compromises the immune system of the dragon, and leads to death from other diseases.
Because many children taken as Captives in Native Americans's wars | captive s had been adopted into Native families, their Henry Bouquet | forced return often resulted in emotional scenes, as depicted in this engraving based on a painting by Benjamin West.
* As I was Among the Captives: Joseph Campbell's Prison Diary ( 2001 ) edited by Eiléan Ní Chuileanain
Captives would sometimes volunteer their own mere pounamu as their means of execution rather than be killed by a lesser weapon.
The movie was based upon the novel Comanche Captives by Will Cook.

Captives and from
Captives from various military campaigns in their hundreds and thousands were brought back to the kingdom and resettled as hereditary servants to royalty and nobility or dedicated to pagodas and temples ; these captives added new knowledge and skills to Burmese society and enriched Burmese culture.
Captives from Manipur formed the cavalry called Kathè myindat ( Cassay Horse ) and also Kathè a hmyauk tat ( Cassay Artillery ) in the royal Burmese army.

Captives and slavery
Captives were sacrificed to ancient gods and America seemed condemned to slavery.

Captives and .
Captives represent commercial, economic and tax advantages to their sponsors because of the reductions in costs they help create and for the ease of insurance risk management and the flexibility for cash flows they generate.
Captives are becoming an increasingly important component of the risk management and risk financing strategy of their parent.
True Stories of New England Captives Carried to Canada during the Old French and Indian Wars.
See Captives in American Indian Wars.
Joslyn, Mauriel P. Immortal Captives: the Story of 600 Confederate Officers and the US Prisoner of War Policy.
File: Dahomey amazon1. jpg | Captives who fell into the hands of Dahomey Amazons were often decapitated
At The Phoenix, Heywood produced new plays such as " The Captives ", " The English Traveller ", and " A Maidenhead Well Lost " as well as revivals of old plays.
Captives were sold to Turkey and the Middle East.
Captives lived in a house called a malcalli.
Jones dedicated two novels to Lucas and based the character Hugh Sexton in The Singing Captives ( 1922 ) on him ; he based the character Margaret Osborne in The River Flows ( 1926 ) on her-a semi-autobiographical novel that shifts some of his experiences of 1919-1920 to 1913-1915.
White Captives: Gender and Ethnicity on the American Frontier.
The Order of the Holy Trinity for the Redemption of Captives, was founded in France in 1198.
Captives who fell into the hands of the Amazons were often decapitated.
*-The Chaining of a Continent: Export Demand for Captives and the History of Africa South of the Sahara, 1450-1870 Mona, Jamaica: University of the West Indies Press, 1992.
* Klingshirn, William E. Charity and Power: Caesarius of Arles and the Ransoming of Captives in Sub-Roman Gaul.
The Order of the Holy Trinity for the Redemption of the Captives or Order of the Holy Trinity for short (, also known as Trinitarians ) is a Catholic religious order that was founded in the area of Cerfroid, some 80 km northeast of Paris, at the end of the twelfth century.

Gospel and Jesus
Altruism was central to the teachings of Jesus found in the Gospel, especially in the Sermon on the Mount and the Sermon on the Plain.
According to the Gospel of Matthew, at the death of Jesus tombs were opened, and at his resurrection many saints who had died emerged from their tombs and went into " the holy city ", presumably New Jerusalem.
* Man has free will to respond or resist: Free will is limited by God's sovereignty, but God's sovereignty allows all men the choice to accept the Gospel of Jesus through faith, simultaneously allowing all men to resist.
“ Acts, then is a continuation of the Lucan Gospel, not in the sense that it relates what Jesus continued to do, but how his followers carried out his commission under the guidance of his Spirit .” Thus, part of the answer to the purpose of Acts is that Luke is writing to Theophilus, who is also mentioned in Luke 1: 3, in order to explain to him the occurrences that take place in the church that fulfill Jesus ’ promise to his disciples that “ you will be baptized with, the Holy Spirit not many days from now ” ( Acts 1: 5 ).
* Steiner also believed that there were two different Jesus children involved in the Incarnation of the Christ: one child descended from Solomon, as described in the Gospel of Matthew, the other child from Nathan, as described in the Gospel of Luke.
* 1990: Best Gospel Vocal Performance, Female – "' Tis So Sweet to Trust in Jesus "
A similar confusion occurs in Gospel of Mark 2: 26: In reporting Jesus ' words, the evangelist confused Abiathar with Ahimelech, a mistake into which he was led by the constant association of David ‘ s name with Abiathar.
By the time the Gospels of Luke and Matthew were written, Jesus is portrayed as being the Son of God from the time of birth, and finally the Gospel of John portrays him as the pre-existent Word () as existing " in the beginning ".
In the Gospel of John and in Revelation, Jesus is referred to as " the Word of God " (), although the context in Revelation is very different from John.
Ruth figures as one of four females named in the genealogy of Jesus at the beginning of the Gospel of Matthew ( Matthew 1: 1-17 ).
Contrary to the canonical Christian Gospels, and in accordance with the Islamic view of Jesus, this later " Gospel of Barnabas " states that Jesus was not the son of God, but a prophet and messenger.
First page of Gospel of Mark | Mark, by Sargis Pitsak ( 14th century ): " The beginning of the gospel of Jesus Christ, the Son of God ".
The opening words in the Gospel of Mark, namely " The beginning of the gospel of Jesus Christ, the Son of God " also identify Jesus as both Christ and the Son of God.
In the Gospel of John, Jesus referred to himself as the Son of God far more frequently than in the Synoptic Gospels.
In the Gospel narratives that describe the life of Jesus, the first instance of him being called the Son of God appears during his Baptism by John the Baptist.
Jesus ' ministry, sacrificial death, and subsequent resurrection, are often referred to as the Gospel message (" good news ").
Christians call the message of Jesus Christ the Gospel (" good news ") and generally adhere to the Ten Commandments.
Among the teachings of Jesus Christ in the Gospel of Luke and the Gospel of Matthew, the message to his followers that one should " Turn the other cheek " and his example in the story Pericope Adulterae, in which Jesus intervenes in the stoning of an adulteress, are generally accepted as his condemnation of physical retaliation ( though most scholars agree that the latter passage was " certainly not part of the original text of St John's Gospel ") More militant Christians consider Romans 13: 3 – 4 to support the death penalty.

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