Other groups originating in this time period include the Christadelphians and The Church of Jesus Christ of Latter-day Saints, the largest denomination of the Latter Day Saint movement with over 14 million members.

Several churches, such as the Anabaptists and Socinians of the Reformation, then Seventh-day Adventist Church, Christadelphians, Jehovah's Witnesses, and theologians of different traditions reject the idea of the immortality of a non-physical soul as a vestige of Neoplatonism, and other pagan traditions.

Infant baptism is also excluded by Iglesia ni Cristo ( Church of Christ ), Jehovah's Witnesses, Christadelphians, and Latter Day Saints.

Several nontrinitarian religious groups also oppose infant baptism, including Christadelphians, Jehovah's Witnesses, the Church of Jesus Christ of Latter-Day Saints and the Community of Christ.

Modern Socinians ( in Christological terms ) include the small number of " Biblical Unitarian " churches such as Christadelphians and the Church of the Blessed Hope, though these churches are not direct descendants of the Polish Brethren.

Present-day defenders of mortalism include many Anglicans, such as N. T. Wright and Nicky Gumbel, some Lutherans, the Seventh-day Adventist Church, Advent Christian Church, the non denominational group Afterlife Christadelphians, the Church of God ( Seventh Day ), Church of God ( 7th day )-Salem Conference, the Church of God Abrahamic Faith, and various other Church of God organizations including most Related Denominations which adhered to the older teachings of Herbert W. Armstrong's Worldwide Church of God and the Bible Student movement.

Throughout the 19th century, premillennialism continued to gain wider acceptance in both the US and in Britain, particularly among the Irvingites, Plymouth Brethren, Christadelphians, Church of God, Christian Israelite Church.

The main distinguishing doctrinal difference between Church of God General Conference ( CoGGC ) and Christadelphians and Church of the Blessed Hope ( CGAF ) is that the majority of CoGGC members believe that Satan is a literal fallen angel, although a minority do not.

* Those groups with early Unitarian or Socinian Christology such as Christadelphians and the Church of God General Conference identify the Angel of the Lord in the Old Testament much as Jews do, simply as angels.

The Brethren in Christ group usually known as Christadelphians have no doctrinal or historical links with the Brethren in Christ Church.

The Church of the Blessed Hope or Church of God of the Abrahamic Faith ( CGAF ) ¹ has common roots with the Christadelphians and the Church of God General Conference ( Abrahamic Faith ).

These CGAF churches are theologically much closer to the Christadelphians than they are to the Church of God General Conference ( CoGGC ), and have made moves in recent years to strengthen their ties.

Christadelphians state that their beliefs are based wholly on the Bible, and they do not see other works as inspired by God.

Christadelphians believe that God is the creator of all things and the father of true believers, that he is a separate being from his son, Jesus Christ, and that the Holy Spirit is the power of God used in creation and for salvation.

Christadelphians believe that he will return to the earth in person to set up the Kingdom of God in fulfilment of the promises made to Abraham and David.

Christadelphians believe that people are separated from God because of their sins, but can be reconciled to him by becoming disciples of Jesus Christ.

The next was the hymn book published for the use of Baptised Believers in the Kingdom of God ( an early name for Christadelphians ) by George Dowie in Edinburgh in 1864.

Early Christadelphians, notably John Thomas ( 1870 ) and C. C. Walker ( 1929 ) integrated angelic theophanies and God as revealed in his various divine names into a doctrine of God Manifestation which carries on into a Unitarian understanding of God's theophany in Christ and God being manifested in resurrected believers.

" Christadelphians, and Berean Christadelphians believe in the promises given to Abraham, Isaac, and David concerning the Kingdom of God.

They deny the Doctrine of the Trinity, a central tenet of orthodox Christianity, and this refusal to recognize the triune nature of God has resulted in a major impasse between the Christadelphians / Berean Christadelphians and the Protestant, Catholic, and Eastern Orthodox Churches.

Despite success in reuniting large sections of the wider Christadelphian community and periodic efforts at reuniting smaller offshoots, there are still a number of groups who remain separate from other bodies of Christadelphians.

This functional definition still holds true in North America, where two other sizeable groups, Unamended Christadelphians and the CGAF, are not received by most North American Amended ecclesias.

Some Christadelphian groups which are separated to a greater or lesser degree from the main body of Christadelphians use statements of faith which differ in some regard from the BASF and from each other.

Christadelphians believe that the Kingdom will be centred upon Israel, but Jesus Christ will also reign over all the other nations on the earth.

Christadelphians reject a number of doctrines held by many other Christians, notably the immortality of the soul ( see also mortalism ; conditionalism ), trinitarianism, the personal pre-existence of Christ, the baptism of infants, the personhood of the Holy Spirit the divinity of Jesus and the present-day possession of the gifts of the Holy Spirit ( see cessationism ).

In other Christian beliefs ( e. g. the beliefs of the Christadelphians ) the word " satan " in the Bible is not regarded as referring to a supernatural, personal being but to any " adversary " and figuratively refers to human sin and temptation.

Christadelphians, Jehovah's Witnesses, Old Order Amish, Rastafarians, and some other religious groups have a policy of not participating in politics through voting.

Annihilationist proponents include the Seventh-day Adventists, Bible Students, Jehovah's Witnesses, Christadelphians, and some other Protestant Christians.

Whilst the word church is used to refer to a Christian place of worship by some Christian denominations including Anglicans and Roman Catholics, other Christian denominations, including the Religious Society of Friends, Mennonites, Christadelphians, and some unitarians, object to the use of the word church to refer to a building, as they argue that this word should be reserved for the body of believers who worship there.

More recently Biddle's combination of socinian Christology and millennialism has led to a rediscovery of his work among Christadelphians and other non-Trinitarian groups in the 1970s and ' 80s.

Laurence Oliphant collected funds for the settlement from Christadelphians and other sympathizers in Britain.

Christadelphians hold a view of Biblical Unitarianism.

Christadelphians believe the doctrines they reject were introduced into Christendom after the first century in large part through exposure to pagan Greek philosophy, and cannot be substantiated from the Biblical texts.

The Christadelphian distinction between representation and substitution has been noted in the relevant scholarly literature, and representative participation ( an interpretation long held by Christadelphians ) is widely considered the original Biblical teaching on the atonement.

Although no official membership figures are published, the Columbia Encyclopedia gives an estimated figure of 50, 000 Christadelphians, who are spread across approximately 120 countries ; there are established churches ( or ecclesias, as they are often called ) in many of those countries, along with isolated members.

Due to the way the Christadelphian body is organised there is no central authority to establish and maintain a standardised set of beliefs and it depends what statement of faith is adhered to and how liberal the ecclesia is, but there are core doctrines most Christadelphians would accept.

Christadelphians believe that sexual relationships are limited to heterosexual marriage, ideally between baptised believers.

According to Christadelphians, these terms are used in reference to specific political systems or individuals in opposition or conflict.

Christadelphians are organised into local congregations, that commonly call themselves ecclesias, which is taken from usage in the New Testament and is Greek for gathering of those summoned.

Christadelphians understand the Bible to teach that male and female believers are equal in God's sight, and also that there is a distinction between the roles of male and female members.

Christadelphians refuse to participate in any military ( and Police forces ) because they are conscientious objectors.

Christadelphians are a non-liturgical denomination.

* Fred Pearce, Who are the Christadelphians?

" Jehovah's Witnesses, Christadelphians, and others have taught that the dead are unconscious ( or even nonexistent ), awaiting their destiny on Judgment Day.

This is particularly true of Christian denominations such as the Christadelphians, although there are differing opinions on this among their members.

The Christadelphians are one of only a small number of churches whose identity as a denomination is directly linked to the issue of Christian pacifism.