The majority of Christadelphians believe that the judgment will include anyone who had sufficient knowledge of the gospel message, and is not limited to baptized believers.

Based on this, Christadelphians teach what they believe to be true Bible teaching.

Christadelphians believe that Jesus is the promised Jewish Messiah, in whom the prophecies and promises of the Old Testament find their fulfilment.

Christadelphians believe that he will return to the earth in person to set up the Kingdom of God in fulfilment of the promises made to Abraham and David.

Christadelphians believe that people are separated from God because of their sins, but can be reconciled to him by becoming disciples of Jesus Christ.

Christadelphians believe that the Kingdom will be centred upon Israel, but Jesus Christ will also reign over all the other nations on the earth.

Christadelphians believe that sexual relationships are limited to heterosexual marriage, ideally between baptised believers.

Christadelphians do not believe that anyone will " go to Heaven " upon death.

Christadelphians believe the doctrines they reject were introduced into Christendom after the first century in large part through exposure to pagan Greek philosophy, and cannot be substantiated from the Biblical texts.

* Harry Tennant, The Christadelphians: What they believe and preach ( Birmingham, England: The Christadelphian, 1986 ISBN 0-85189-119-5 ).

Some Christian groups such as Catholics, Churches of Christ, and Christadelphians believe baptism is essential to salvation.

The main distinguishing doctrinal difference between Church of God General Conference ( CoGGC ) and Christadelphians and Church of the Blessed Hope ( CGAF ) is that the majority of CoGGC members believe that Satan is a literal fallen angel, although a minority do not.

Modern Christadelphians generally believe he was right and adhere to the positions he established as defined within the Christadelphian statements of faith ; Christadelphians feel, too, that Thomas ' example of an inquiring attitude is also an important legacy.

" Christadelphians, and Berean Christadelphians believe in the promises given to Abraham, Isaac, and David concerning the Kingdom of God.

* Christadelphians, Church of God General Conference and other " Biblical Unitarians " are typically Socinian in their Christology, not Arian.

Christadelphians state that their beliefs are based wholly on the Bible, and they do not see other works as inspired by God.

The next was the hymn book published for the use of Baptised Believers in the Kingdom of God ( an early name for Christadelphians ) by George Dowie in Edinburgh in 1864.

Present-day defenders of mortalism include many Anglicans, such as N. T. Wright and Nicky Gumbel, some Lutherans, the Seventh-day Adventist Church, Advent Christian Church, the non denominational group Afterlife Christadelphians, the Church of God ( Seventh Day ), Church of God ( 7th day )-Salem Conference, the Church of God Abrahamic Faith, and various other Church of God organizations including most Related Denominations which adhered to the older teachings of Herbert W. Armstrong's Worldwide Church of God and the Bible Student movement.

Throughout the 19th century, premillennialism continued to gain wider acceptance in both the US and in Britain, particularly among the Irvingites, Plymouth Brethren, Christadelphians, Church of God, Christian Israelite Church.

* Those groups with early Unitarian or Socinian Christology such as Christadelphians and the Church of God General Conference identify the Angel of the Lord in the Old Testament much as Jews do, simply as angels.

Early Christadelphians, notably John Thomas ( 1870 ) and C. C. Walker ( 1929 ) integrated angelic theophanies and God as revealed in his various divine names into a doctrine of God Manifestation which carries on into a Unitarian understanding of God's theophany in Christ and God being manifested in resurrected believers.

The Church of the Blessed Hope or Church of God of the Abrahamic Faith ( CGAF ) ¹ has common roots with the Christadelphians and the Church of God General Conference ( Abrahamic Faith ).

These CGAF churches are theologically much closer to the Christadelphians than they are to the Church of God General Conference ( CoGGC ), and have made moves in recent years to strengthen their ties.

They deny the Doctrine of the Trinity, a central tenet of orthodox Christianity, and this refusal to recognize the triune nature of God has resulted in a major impasse between the Christadelphians / Berean Christadelphians and the Protestant, Catholic, and Eastern Orthodox Churches.

Some groups, Christadelphians in particular, consider that it is not a universal resurrection, and that at this time of resurrection that the Last Judgment will take place.

This view is also held in a modified form by groups such as the Latter Day Saints, Christadelphians and Adventist splinter groups such as the Branch Davidians.

Since the reunions in the UK and Australia in 1957, two generations of Christadelphians have grown up with little awareness of the existence of the minority " fellowships ", or awareness that the main group is called " Central " by the minority groups.

The Dawn Christadelphians use a statement of faith which is based on the original 1886 statement of faith, but has four additions addressing issues that have arisen since that time.

Due to the way the Christadelphian body is organised there is no central authority to establish and maintain a standardised set of beliefs and it depends what statement of faith is adhered to and how liberal the ecclesia is, but there are core doctrines most Christadelphians would accept.

For Christadelphians, this is the focal point of the gospel taught by Jesus and the apostles.

The Christadelphian distinction between representation and substitution has been noted in the relevant scholarly literature, and representative participation ( an interpretation long held by Christadelphians ) is widely considered the original Biblical teaching on the atonement.

Christadelphians are organised into local congregations, that commonly call themselves ecclesias, which is taken from usage in the New Testament and is Greek for gathering of those summoned.

Christadelphians understand the Bible to teach that male and female believers are equal in God's sight, and also that there is a distinction between the roles of male and female members.

There is a strong emphasis on personal Bible reading and study and many Christadelphians use the Bible Companion to help them systematically read the Bible each year

Infant baptism is also excluded by Iglesia ni Cristo ( Church of Christ ), Jehovah's Witnesses, Christadelphians, and Latter Day Saints.

In other Christian beliefs ( e. g. the beliefs of the Christadelphians ) the word " satan " in the Bible is not regarded as referring to a supernatural, personal being but to any " adversary " and figuratively refers to human sin and temptation.

This is particularly true of Christian denominations such as the Christadelphians, although there are differing opinions on this among their members.

* John Thomas ( 1805 – 1871 ), founding father of The Christadelphians

This functional definition still holds true in North America, where two other sizeable groups, Unamended Christadelphians and the CGAF, are not received by most North American Amended ecclesias.

This is especially true amongst young Christadelphians, although they never use the specific term catechumenate.

One consequence of objection to military service was the adoption of the name Christadelphians to distinguish this small community of believers and to be granted exemption from military service in the American Civil War.

Whilst the word church is used to refer to a Christian place of worship by some Christian denominations including Anglicans and Roman Catholics, other Christian denominations, including the Religious Society of Friends, Mennonites, Christadelphians, and some unitarians, object to the use of the word church to refer to a building, as they argue that this word should be reserved for the body of believers who worship there.