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Hegel and Oxford
* Georg Wilhelm Friedrich Hegel, Philosophy of Right ( Oxford University Press 1967 )
* Alienation: From Hegel to Marx — Chapter 6, The Two Marxisms, by Alvin W. Gouldner, New York: Oxford University Press, pp. 177 – 198 ( 1980 )
At Oxford, Maudling stayed out of undergraduate politics and studied the works of Hegel ; he was to formulate his conclusions later as the inseparability of economic and political freedom: " the purpose of State control and the guiding principle of its application is the achievement of true freedom ".
From Hegel to Existentialism, By Robert C. Solomon, Oxford University Press US, 1989 p. 61

Hegel and University
With Georg Wilhelm Friedrich Hegel ( 1770 – 1831 ) in philosophy, Friedrich Schleiermacher ( 1768 – 1834 ) in theology and Leopold von Ranke ( 1795 – 1886 ) in history, the University of Berlin, founded in 1810, became the world's leading university.
Leaving gymnasium to study philosophy, psychology and sociology at Johann Wolfgang Goethe University in Frankfurt, Adorno continued his readings with Kracauer, turning now to Hegel and Kierkegaard, and began publishing concert reviews and pieces of music for distinguished journals like the Zeitschrift für Musik, the Neue Blätter für Kunst und Literatur and later for the Musikblätter des Anbruch.
With Georg Wilhelm Friedrich Hegel ( 1770 – 1831 ) in philosophy, Friedrich Schleiermacher ( 1768 – 1834 ) in theology and Leopold von Ranke ( 1795 – 1886 ) in history, the University of Berlin, founded in 1810, became the world's leading university.
Eduard Zeller was born at Kleinbottwar in Württemberg, and educated at the University of Tübingen and under the influence of Georg Wilhelm Friedrich Hegel.
Through the influence of Prof. Karl Daub he was led to an interest in the then predominant philosophy of Hegel and, in spite of his father's opposition, enrolled in the University of Berlin in order to study under the master himself.
In 1831, he was promoted to Professor Extraordinary at the University of Copenhagen, where he taught Hegel, classical literature, and moral philosophy.
Eminent Poets, writers and historians such as Friedrich Schiller, August Wilhelm Schlegel and the philosophers Johann Gottlieb Fichte and Georg Wilhelm Hegel all were professors at Jena University.
He described in graphic terms the greatest of the more superficial changes he underwent ; how he had " carried into logical and ethical problems the maxims and postulates of physical knowledge ," and had moved within the narrow lines drawn by the philosophical instructions of the class-room " interpreting human phenomena by the analogy of external nature "; how he served in willing captivity " the ' empirical ' and ' necessarian ' mode of thought ," even though " shocked " by the dogmatism and acrid humours " of certain distinguished representatives " and how in a period of " second education " at Humboldt University in Berlin, " mainly under the admirable guidance of Professor Trendelenburg ," he experienced " a new intellectual birth " which " was essentially the gift of fresh conceptions, the unsealing of hidden openings of self-consciousness, with unmeasured corridors and sacred halls behind ; and, once gained, was more or less available throughout the history of philosophy, and lifted the darkness from the pages of Kant and even Hegel.
In 1967 LaRouche began teaching classes on Marx's dialectical materialism at New York City's Free School, and attracted a group of students from Columbia University and the City College of New York, recommending that they read Das Kapital, as well as Hegel, Kant, and Leibniz.
He went first to University College, London ; at the University of Heidelberg he worked on his German ; at the Humboldt University in Berlin he studied psychology, metaphysics and also physiology under Emil du Bois-Reymond, and heard lectures on Hegel, Kant and the history of philosophy, ancient and modern.
* Journeys to selfhood: Hegel & Kierkegaard, by Mark C. Taylor Fordham University Press, 2000
* Kierkegaard's Relations to Hegel Reconsidered, Cambridge University Press Jon Stewart 2007

Hegel and Press
* The Search for Historical Meaning: Hegel and the Postwar American Right, Northern Illinois Univ Press, 1986 ISBN 0-87580-114-5
* Ferrarin, Alfredo, Hegel and Aristotle, Cambridge University Press, 2001.
A History and Interpretation of the Logic of Hegel Lewiston: Edwin Mellen Press.
* " Hegel or Spinoza ", University of Minnesota Press ( due 10 Jan 2012 ).
He is the author of " Pleroma — Dialectics and Hermeneutics in Hegel " and " Premises: Essays on Philosophy from Kant to Celan " and the editor of the series Meridian: Crossing Aesthetics, published by Stanford University Press.
* Cambridge Companion to Hegel, Cambridge University Press, ( 1996 )
* Cambridge Companion to Hegel and Nineteenth-Century Philosophy, Cambridge University Press, 2008

Hegel and New
Leszek Kołakowski described Marcuse's views as essentially anti-Marxist, in that they ignored Marx's critique of Hegel and discarded the historical theory of class struggle entirely in favor of an inverted Freudian reading of human history where all social rules could and should be discarded to create a " New World of Happiness ".
The New Philosophers rejected what they saw as the power-worship of the Left, a tradition which they traced back to at least Hegel and Marx.

Hegel and ;
The Situationists were more influenced by Hegel ; Guy Debord, in particular, moved a Marxist analysis of commodity fetishism to the realm of consumption, and looked at the relation between consumerism and dominant ideology formation.
* G. W. F. Hegel: Emphasized the " cunning " of history, arguing that it followed a rational trajectory, even while embodying seemingly irrational forces ; influenced Marx, Kierkegaard, Nietzsche, and Oakeshott.
For a time during the 19th century pantheism was the theological viewpoint of many leading writers and philosophers, attracting figures such as William Wordsworth and Samuel Coleridge in Britain ; Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling and Georg Wilhelm Friedrich Hegel in Germany ; Walt Whitman, Ralph Waldo Emerson and Henry David Thoreau in the USA.
In 1896, theologian J. H. Worman identified seven categories of pantheism: Mechanical or materialistic ( God the mechanical unity of existence ); Ontological ( abstract unity, Spinoza ); Dynamic ; Psychical ( God is the soul of the world ); Ethical ( God is the universal moral order, Johann Gottlieb Fichte ); Logical ( Hegel ); and Pure ( absorption of God into nature, which Worman equates with atheism ).
; Hegel
According to Hegel, "... the only thought which Philosophy brings with it to the contemplation of History, is the simple conception of reason ; that reason is the Sovereign of the World ; that the history of the world, therefore, presents us with a rational process.
According to Hegel, " dialectic " is the method by which human history unfolds ; that is to say, history progresses as a dialectical process.
As other examples Hegel mentions the reaching of a point where a single additional grain makes a heap of wheat ; or where the bald-tail is produced, if we continue plucking out single hairs.
Hegel then has ;
" She went on to note however that " Childe's Marxism frequently differed from contemporary ' orthodox ' Marxism ; partly because he had studied Hegel, Marx and Engels as far back as 1913 and still referred to the original texts rather than later interpretations, and partly because he was selective in his acceptance of their writings.
Neither of them attended his funeral, nor had the ( now famous ) friends of his childhood, Hegel and Schelling, had anything to do with him for years ; the Zimmer family were his only mourners.
By his method of observation and induction as thus explained, his philosophy will be found to be marked off very clearly, on the one hand from the deductive construction of notions of an absolute system, as represented either by Schelling or Hegel, which Cousin regards as based simply on hypothesis and abstraction, illegitimately obtained ; and on the other, from that of Kant, and in a sense, of Sir W. Hamilton, both of which in the view of Cousin are limited to psychology, and merely relative or phenomenal knowledge, and issue in scepticism so far as the great realities of ontology are concerned.
; Influences — Hegel and Feuerbach
From these early translations came the criticism that Hegel justifies authoritarian or even totalitarian forms of government ; Benedetto Croce, whose thought had a strong influence on Mussolini, bases his Hegelian revival on this point.
Herbart is now remembered amongst the post-Kantian philosophers mostly as making the greatest contrast to Hegel ; this in particular in relation to aesthetics.
# Georg Wilhelm Friedrich Hegel – Phenomenology of Spirit ; Philosophy of Right ; Lectures on the Philosophy of History

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