Other Jewish thinkers, such as Nahmanides, Samuel ben Uri Shraga Phoebus, and Jacob Emden, strongly object to the idea that concubines should be forbidden.

Among the founders of the Tosafist school were Rabbi Jacob b. Meir ( known as Rabbeinu Tam ), who was a grandson of Rashi, and, Rabbenu Tam's nephew, Rabbi Isaac ben Samuel.

* Judah ben Samuel of Regensburg, a 12th-13th century rabbi and mystic, founder of Chasidei Ashkenaz

Jewish neo-Aristotelian philosophers, who are still influential today, include Maimonides, Samuel ben Judah ibn Tibbon, and Gersonides.

Others, like Crescas and David ben Samuel Estella, spoke of seven fundamental articles, laying stress on free-will.

R. Gershom, his brother Machir, Joseph ben Samuel Bonfils ( Tob ' Elem ) of Limoges, R. Tam ( Jacob ben Meïr ), Menahem ben Perez of Joigny, Perez ben Elijah of Corbeil, Judah of Paris, Meïr Spira, and R. Meïr of Rothenburg made Masoretic compilations, or additions to the subject, which are all more or less frequently referred to in the marginal glosses of Biblical codices and in the works of Hebrew grammarians.

Samuel ben Samson visited the cave in 1210 ; he says that the visitor must descend by twenty-four steps in a passageway so narrow that the rock touches him on either hand.

There are several Jewish authors of the 10th and 11th centuries, e. g., Aaron ben Meïr, Samuel ben Paltiel, Solomon ben Judah and others, who write about the Jews resorting to the Western Wall for devotional purposes.

* Samuel ben Nahman

The printer Joseph ben Samuel claimed the work was copied by a scribe named Jacob the son of Atyah from an ancient manuscript whose letters could hardly be made out.

In the eleventh century Rabbi Meir ben Samuel ( Rashi's son-in-law ) changed the original wording of Kol Nidre so as to make the Nusach Ashkenaz version apply to the future instead of the past ; that is, to vows that one might not be able to fulfill during the next year.

An important alteration in the wording of the Kol Nidre was made by Rashi's son-in-law, Rabbi Meir ben Samuel ( early 12th century ), who changed the original phrase " from the last Day of Atonement until this one " to " from this Day of Atonement until the next.

Meir ben Samuel likewise added the words " we do repent of them all ", since real repentance is a condition of dispensation.

The alteration made by Meïr ben Samuel, which agreed with Isaac ibn Ghayyat's view was accepted in the German, northern French, and Polish rituals and in those dependent on them, but not in the Spanish, Roman, and Provençal rituals.

* 1496 — the Almanach Perpetuum of Abraão ben Samuel Zacuto ( one of the first books published with a movable type and printing press in Portugal )

Scholars suggest that Maimonides instigated the Maimonidean Controversy when he verbally attacked Samuel ben Ali Ha-Levi al-Dastur (" Gaon of Baghdad ") as " one whom people accustom from his youth to believe that there is none like him in his generation ," and he sharply attack the " monetary demands " of the academies.

Of which the most important were Elijah de Vidas, Abraham Galante, Moses Galante, Hayyim Vital, Abraham ben Eliezer ha-Levi Berukhim, Eleazar Azikri, Samuel Gallico, and an important kabbalist who studied with Cordovero for a short while in the 1560s, Mordechai Dato.

* His philosophical work, Al -' akidah al-Rafiyah ( The Sublime Faith ), written in 1168, in Arabic, has been preserved in two Hebrew translations: one by Solomon ben Labi, with the title Emunah Ramah ; the other by Samuel Motot.

In 1211, Samuel ben Samson travelled from Tiberias and Kefar Hanania before stopping in Safed.

Samuel ben Samson who visited the town in the 13th-century mentions the existence of a Jewish community of at least fifty there.

Samuel, another disciple of Judah I, at the same time brought to the academy at Nehardea a high degree of prosperity ; in fact, it was at the school of Rav that Jewish learning in Babylonia found its permanent home and center.

Solomon ( Šlomo ;, also colloquially: ; Solomōn ), according to the Book of Kings and the Book of Chronicles, a King of Israel and according to the Talmud one of the 48 prophets, is identified as the son of David, also called Jedidiah ( Hebrew ) in 2 Samuel 12: 25, and is described as the third king of the United Monarchy, and the final king before the northern Kingdom of Israel and the southern Kingdom of Judah split ; following the split his patrilineal descendants ruled over Judah alone.

Judah Church and Moses ( or Samuel ) Munson were among the first settlers.

One of the first settlers was Samuel Benedict who bought land from the Paquioque natives in 1685 along with his brother James, James Beebe, and Judah Gregory.

It contains references that fit those cited in the Biblical texts, both the reference about the sun and moon found in Joshua and also the reference in 2 Samuel ( in the Hebrew but not in the Septuagint ) to teaching the Sons of Judah to fight with the bow.

Rather than the name of his wife was Abigail ( ש ׁ ם א ִ ש ׁ ת ּ ו ֹ אבגי ִ ל ) the account in the Books of Samuel may have originally read the name of the chief of Abihail ( ש ׁ ם שר אביהי ִ ל ), and told of a clan named Abihail, which left a political alliance with the Rechabites ( represented by Nabal / Nadab ) to join the Kingdom of Judah ( represented by David's band of men ).

* Samuel Judah Katzenellenbogen, his son

* 1240-the Disputation of Paris during the reign of Louis IX of France ( St. Louis ) between a member of the Franciscan Order Nicholas Donin, who earlier converted from Judaism and persuaded Pope Gregory IX to issue a bill ordering the burning of the Talmud, and four of the most distinguished rabbis of France: Yechiel of Paris, Moses of Coucy, Judah of Melun, and Samuel ben Solomon of Château-Thierry.

Jewish thought during this period flourished under famous figures such as Samuel Ha-Nagid, Moses ibn Ezra, Solomon ibn Gabirol Judah Halevi and Moses Maimonides.

* Judah Ben Samuel of Regensburg

Dan Judah Samuel ( b. 1925 )

The first tosafot recorded are those written by Rashi's two sons-in-law, Meïr b. Samuel of Ramerupt ( RaM ) and Judah ben Nathan ( RIBaN ), and by a certain R. Joseph ( Jacob Tam, " Sefer ha-Yashar ," No. 252 ; " Haggahot Mordekai ," Sanh., No. 696 ; see below ).

He was a descendant of the great Kalonymus family of Mainz, and a disciple of Judah ben Samuel of Regensburg ( Judah he-Hasid ), who initiated him into the study of the esoterica, at that time little known in Germany.

The following rabbis are known to have lived at Évreux: Samuel ben Shneor, praised by his student Isaac of Corbeil as the " Prince of Évreux ", one of the most celebrated tosafists ; Moses of Évreux, brother of Samuel, author of the Tosafot of Évreux ; Isaac of Évreux ; Judah ben Shneor, or Judah the Elder, author of liturgical poems ; Meïr ben Shneor ; Samuel ben Judah ; Nathan ben Jacob, father of Jacob ben Nathan, who in 1357 copied the five Megillot with the Targum for Moses ben Samuel.

Anatoli was the son-in-law ( and possibly also the brother-in-law ) of Samuel ibn Tibbon, the well known translator of Maimonides.

Moses b. Samuel ibn Tibbon frequently refers to Anatoli as his uncle, which makes it likely that Samuel married Anatoli's sister, while Anatoli afterward married Samuel's daughter.

Scientific investigation he insists upon as an absolute necessity for the true comprehension of religion, despite the fact that his contemporaries regarded all the hours which he was accustomed to spend with his father-in-law, Samuel ibn Tibbon, in mathematical and philosophic study as mere waste of time.

An example of such intellectual catholicity was set by Anatoli himself ; for, in the course of his " Malmad ," he not only cites incidentally allegoric suggestions made to him by Frederick II., but several times — Güdemann has counted seventeen — he offers the exegetic remarks of a certain Christian savant of whose association he speaks most reverently, and whom, furthermore, he names as his second master besides Samuel ibn Tibbon.

* Samuel ibn Naghrela, Jewish scholar

* Samuel ibn Naghrela, assistant vizier to the Berber king in Granada

This idea is developed fully in later Jewish philosophy, especially in the thought of the medieval rationalists such as Maimonides and Samuel ibn Tibbon.

* Samuel ibn Tibbon

He was the son-in-law of Samuel ibn Tibbon, translator of Maimonides.

Islamic traditional use of the name goes back to Ali ibn Abu Talib, the Islamic leader and cousin of Muhammad, but the name is identical in form and meaning to the, Eli, which goes back to the Eli in the Books of Samuel.

* Samuel Ha-Nagid ibn Nagrela, king's minister and poet

* Samuel ibn Seneh Zarza

He was celebrated by the Spanish poet Solomon ibn Gabirol and by Samuel ha-Nagid.

Samuel ben Judah ibn Tibbon, more commonly known as Samuel ibn Tibbon ( Hebrew: שמואל בן יהודה אבן תבון, Arabic: ابن تب ّ ون ), was a Jewish philosopher and doctor.

Samuel ibn Tibbon was an enthusiastic adherent of Maimonides and his allegorical interpretation of the Bible ; he held that many Bible narratives are to be considered simply as parables (" meshalim ") and the religious laws merely as guides (" hanhagot ") to a higher, spiritual life.

Samuel ibn Tibbon's translation is preceded by an introduction.

# Three smaller treatises of Averroes, under the title " Sheloshah Ma ' amarim " ( edited by J. Herez, with German translation: " Drei Abhandlungen über die Conjunction des Separaten Intellects mit den Menschen von Averroes, aus dem Arabischen Uebersetzt von Samuel ibn Tibbon ," Berlin, 1869 ).