( It should be noted that in the account given of the same events, in rabbinic sources ( b. Talmud Shabbat 99a ; Exodus Rabbah 41 ) and in the Qur ' an, Aaron is not the idol-maker and upon Moses ' return begged his pardon as he had felt mortally threatened by the Israelites ( Quran 7: 142-152 ).

* 1961 – Grandma Moses, American painter ( b. 1860 )

** Moses Gunn, American actor ( b. 1929 )

* December 13 – Anna Mary Robertson Moses aka Grandma Moses, painter ( b. 1860 )

* May 11 – Moses Isserles, rabbi and Talmudist ( b. 1530 )

* July 29 – Robert Moses, American urban planner ( b. 1888 )

* Moses the Black, Christian monk and priest ( b. 330 )

* date unknown – Moses Mendelssohn, Jewish philosopher ( b. 1729 )

* Moses de Leon, Spanish rabbi ( b. 1250 )

* Isaac ben Moses of Vienna, Jewish rabbi and scholar ( b. 1200 )

It may be presumed that the " Tosafot of R. Moses " mentioned by Mordecai b. Hillel (" Mordekai ," on Sanh., No. 937 ) are identical with the tosafot just mentioned.

The term may designate either the tosafot of Samuel b. Meïr and Moses of Évreux, or glosses to Alfasi's Halakot.

In the collection published by Joseph Jessel b. Wolf ha-Levi ( No. 3 ), besides the old tosafot to Yoma by Moses of Coucy ( comp., however, Israel Isserlein, " Terumat ha-Deshen ," No. 94, who declares they belong to the Tosafot of Sens ), there are single tosafot to sixteen treatises — Shabbat, Rosh ha-Shanah, Megillah, Giṭṭin, Baba Meẓi ' a, Menaḥot, Bekorot, ' Erubin, Beẓah, Ketubot, Ḳiddushin, Nazir, Baba Batra, Horayot, Keritot, and Niddah.

One of the earliest lexicons was that by Moses b. Shlomo of Salerno, who died in the late 13th.

Levush studied under Moses Isserles and Solomon Luria ; Mattithiah b. Solomon Delacrut was his teacher in Kabbalah.

Thus, in the Kalonymus family there occurs Meshullam b. Moses b. Ithiel b. Moses b. Kalonymus b. Meshullam b. Kalonymus b. Moses b. Kalonymus b. Jekuthiel b. Moses b. Meshullam b. Ithiel b. Meshullam — only five names among fourteen persons throughout three centuries.

Even two decades ago in Go Down, Moses Faulkner was looking to the more urban future with a glimmer of hope that through its youth and its new way of life the South might be reborn and the curse of slavery erased from its soil.

If Wilhelm Reich is the Moses who has led them out of the Egypt of sexual slavery, Dylan Thomas is the poet who offers them the Dionysian dialectic of justification for their indulgence in liquor, marijuana, sex, and jazz.

On one visit he stopped at the office of the American, where he was known surreptitiously as `` the Great White Chief '', and for the first time met his managing editor, fat Moses Koenigsberg.

His credulity is perhaps best illustrated in his introduction to The Emancipation Of Massachusetts, which purports to examine the trials of Moses and to draw a parallel between the leader of the Israelite exodus from Egypt and the leadership of the Puritan clergy in colonial New England.

`` E. B. '' compared John Brown to Moses in that they were both acting to deliver millions from oppression.

In contrast to `` E. B. '', most Rhode Islanders hardly thought of John Brown as being another Moses.

The first witness, Moses Winston Mardis, 5835 Michigan Av., a real estate agent and former bail bondsman, took the stand after opening statements had been made.

In looking as far back as Moses, thence to Cromwell, Napoleon, Lincoln, Churchill, and Nehru, Montgomery attempts to trace the stirrings and qualities of great men.

The little boys shrilled out a Yiddish translation or interpretation of the Five Books of Moses, which they had previously chanted in Hebrew.

In the Hebrew Bible and the Qur ' an, Aaron ( or ; Ahărōn, Hārūn, Greek ( Septuagint ): Ααρών ), who is often called "' Aaron the Priest "' () and once Aaron the Levite () ( Exodus 4: 14 ), was the older brother of Moses, ( Exodus 6: 16-20, 7: 7 ; Qur ' an 28: 34 ) and a prophet of God.

The principal one gives a detailed statement that soon after the incident at Meribah, Aaron, with his son Eleazar and Moses, ascended Mount Hor.

There Moses stripped Aaron of his priestly garments and transferred them to Eleazar.

The other account is found in Deuteronomy 10: 6, where Moses is reported as saying that Aaron died at Moserah and was buried there.

Aaron ’ s function included the duties of speaker and implied personal dealings with the Egyptian royal court on behalf of Moses.

When the revelation was given to Moses at Mount Sinai, he headed the elders of Israel who accompanied Moses on the way to the summit.

Prophets in here refer to previous prophets such as Adam, Abraham, Noah, Moses, Jacob, David, Solomon and so on all the way until Jesus and Muhammed.

Moses received the Torah ( Tawrat ), David received the Psalms ( Zabur ), Jesus inspired the Gospels ( Injil ), and Muhammed received the Qur ' an.

Anagrams can be traced back to the time of Moses, as " Themuru " or changing, which was to find the hidden and mystical meaning in names.

It traces the continuity between God's gift of Law to Moses to Alfred's own issuance of law to the West Saxon people.

This is the reason that Alfred divided his code into precisely 120 chapters: 120 was the age at which Moses died and, in the number-symbolism of early medieval biblical exegetes, 120 stood for law.

In the Book of Exodus, Amram () Arabic عمران Imran, is the father of Aaron, Moses, and Miriam and the husband of Jochebed.

Biblical scholars suspect that the Elohist account offers both matrilinial and patrilinial descent from Levites in order to magnify the religious credentials of Moses.

The first one is Amram the father of Moses and the second one is Joachim the father of Mary, the mother of Jesus.

In chapter 2 ( Sura 2 ) of the Islamic Quran ( Verse 248 ), the Children of Israel, at the time of Samuel and Saul, were given back the Tabut E Sakina ( the casket of Shekhinah ) which contained remnants of the household of Musa ( Moses ) and Harun ( Aaron ) carried by angels which confirmed peace and reassurance for them from their Lord.

Samuel answers the description of the " prophet like Moses " predicted in Deuteronomy 18: 15-22: like Moses, he has direct contact with Yahweh, the God of the Israelites, acts as a judge, and is a perfect leader who never makes mistakes.

This power was then extended to prophets like Moses and Samuel, who caused thunderous storms to rain down on their enemies.

Some examples of prophets in the Tanakh include Abraham, Moses, Miriam, Isaiah, Samuel, Ezekiel, Malachi, and Job.

Teaming up with Samuel Slater, Moses Brown helped to create the second cotton mill in America, a water-powered textile mill.

( Some modern textual scholars consider that the Song of Moses, believed to be originally distinct from the surrounding text of Deuteronomy and not written by Moses, may in reality have been written in response to the theological implications of this disastrous defeat, possibly by Samuel himself.

In 1 Samuel 9: 6-20, Samuel is seen as a local “ seer .” The Deuteronomistic Historians preserved this view of Samuel while contributing him as “ the first of prophets to articulate the failure of Israel to live up to its covenant with God .” For the Deuteronomistic Historians, Samuel was extension of Moses and continuing Moses ’ function as a prophet, judge, and a priest which made historical Samuel uncertain.

There are other interpretations which say that Saul and the witch having been frightened by his appearance, and Samuel as having been composed, classical rabbinical sources argue that Samuel was terrified by the ordeal, having expected to be appearing to face God's judgement, and had therefore brought Moses with him ( to the land of the living ) as a witness to his adherence to the mitzvot.

Classical Rabbinical literature adds that he was more than an equal to Moses, God speaking directly to Samuel, rather than Samuel having to attend the tabernacle to hear God.

The first was that of Moses Samuel Zuckermandl in 1882, which relied heavily on the Erfurt manuscript of the Tosefta.