The Book of Judges ( Hebrew: Sefer Shoftim ספר שופטים ) is the seventh book of the Hebrew Bible and the Christian Old Testament.

The Book of Jonah ( Hebrew: Sefer Yonah ) is one of the Minor Prophets in the Hebrew Bible.

During the Middle Ages, passages from the Sefer Yetzirah ( Book of Creation ) were studied as a means to attain the mystical ability to create and animate a golem, although there is little in the writings of Jewish mysticism that supports this belief.

Manuscript Torah scrolls are still used, and still scribed, for ritual purposes ( i. e., religious services ); this is called a Sefer Torah (" Book Torah ").

Another important work is the Sefer ha-Mafteaḥ ( Book of the Key ) by Nissim Gaon, which contains a preface explaining the different forms of Talmudic argumentation and then explains abbreviated passages in the Talmud by cross-referring to parallel passages where the same thought is expressed in full.

The author of Sefer ha-Ikkarim (" Book of Principles "), the classic work on the fundamentals of Judaism.

Maaseh Hoshev is sometimes mistakenly referred to as Sefer Hamispar ( The Book of Number ), which is an earlier and less sophisticated work by Rabbi Abraham ben Meir Ibn Ezra ( 1090 – 1167 ).

The complete commentary on the Pentateuch, which, as has already been mentioned, was finished by Ibn Ezra shortly before his death, was called Sefer ha-Yashar (" Book of the Straight ").

* Sefer ha-Te ' amim (" Book of Reasons "), an overview of Arabic astrology, giving explanations for the material in the previous book.

* Sefer ha-Moladot (" Book of Nativities "), on astrology based on the time and place of birth

* Sefer ha-Me ' orot (" Book of Luminaries " or " Book of Lights "), on medical astrology

* Sefer ha-She ' elot (" Book of Interrogations "), on questions about particular events

* Sefer ha-Mivharim (" Book of Elections ", also known as " Critical Days "), on optimum days for particular activities

* Sefer ha-Olam (" Book of the World "), on the fates of countries and wars, and other larger-scale issues

His works were the inspiration and basis for later Jewish writers, such as Berachyah in his encyclopedic philosophical work Sefer Hahibbur ( The Book of Compilation ).

A 14th century French Jewish philosopher best known for his Sefer Milhamot Adonai (" The Book of the Wars of the Lord ") as well as for his philosophical commentaries.

The Hebrew title may be translated Sefer haYashar " Book of the Upright Man ," but it is known in English translation mostly as The Book of Jasher following English tradition.

These writings are: " Milhamot HaShem ," defending Alfasi against the criticisms of Zerachiah ha-Levi of Girona ( published with the " Alfasi ," Venice, 1552 ; frequently reprinted ; separate edition, Berlin, 1759 ); " Sefer ha-Zekhut ," in defense of Alfasi against the criticisms of Abraham ben David ( RABaD ; printed with Abraham Meldola's " Shiv ' ah ' Enayim ," Leghorn, 1745 ; under the title " Machaseh u-Magen ," Venice, 1808 ); " Hassagot " ( Constantinople, 1510 ; frequently reprinted ), in defense of Simeon Kayyara against the criticisms of Maimonides ' " Sefer ha-Mitzwoth " ( Book of Precepts ).

* Astrological Equations in the Sefer Yetzirah Book of Formation

The original name of the first book is Sefer Shel Beinonim, the " Book of the Intermediates.

" Some have suggested that Abraham introduced a philosophy learned from Melchizedek ; Some Jews ascribe the Sefer Yetzirah " Book of Creation " to Abraham.

Dāwūd ibn Marwān al-Muqammiṣ was author of the earliest known Jewish philosophical work of the Middle Ages, a commentary on Sefer Yetzirah ( Book of Creation ); he is regarded as the father of Jewish medieval philosophy.

However, others such as Isaiah Tishby maintain that Sefer Chassidim is an “ enormous anthology, reflecting the work of generations of Ashkenazi Hasidic leaders ”.

Other compilations include Sefer Hapardes, edited by Rabbi Shemayah, Rashi's student, and Sefer Haoraah, prepared by Rabbi Nathan Hamachiri.

He later edited these addresses, which have since been released in the Sefer HaSichos set.

* Sefer HaMa ' amarim Melukot – 4 volumes of edited chassidic discourses.

The learning of the Geonim was transmitted through the scholars of Kairouan, notably Chananel Ben Chushiel and Nissim Gaon, to Spain, where it was used by Isaac Alfasi in his Sefer ha-Halachot ( code of Jewish law ), which took the form of an edited and abridged Talmud.

He wrote a great number of tosafot, many of which are to be found in his " Sefer ha-Yashar "; but not all, as many passages that are cited in the edited tosafot are not found in the work just mentioned.

Hebrew: Sefer Shimon Dubnov ( London, Jerusalem: 1954 ), essays and letters, edited by S. Rawidowicz.

:* His grammar, Kitab al-Luma ', under the title Sefer ha-Rikmah ( 1171 ; edited by B. Goldberg, with notes by R. Kirchheim, Frankfurt-on-the-Main, 1856 ).

:* Kitab al-Uṣul, under the title Sefer ha-Shorashim ( edited by Bacher, Berlin, 1896 ).

In Ḳimḥi's grammatical works " Sefer Zikkaron " ( edited by Bacher, Berlin, 1888 ) and " Sefer ha-Galui " ( edited by Matthews, ib.

* " Darki Be ' Hashomer '" ( My Path to Hashomer ) Manya Schochat, in " Sefer Hashomer ; Divrei Chaverim " A book edited and published by Yitzhak Ben-Zvi, Israel Schochat, Mati Meged and Yochanan Taversky.

* The Sefer Torah is read during the Torah reading which is part of the Shabbat morning services, with a longer reading than during the week.

* Sefer Torah Scroll for Study online with Megillot and commentaries

* Computer generated Sefer Torah for Study online with translation, transliteration and chanting ( WorldORT )

Modena was a member of the Venetian rabbinate which supervised the Hebrew press in Venice, and Modena prevented the printers from identifying Sefer ha-Yashar with the Biblical lost book.

In late 2007, Christer Andersson announced a ' reuniting ' of his old pre-Tad Morose project, Sefer Jezirah, with members of Morgana Lefay.

To harmonize the Biblical statement of the creation " ex nihilo " with the doctrine of the primordial elements, the Sefer Yetzirah assumes a double creation, one ideal and the other real.

The Clementine writings present another form of gnosis which agrees in many points with the Sefer Yetzirah.

As in the latter, God is not only the beginning but also the end of all things, so in the former He is the ἀρχή (= ראשית ) and τέλος (= תכלית ) of all that exists ; and the Clementine writings furthermore teach that the spirit of God is transformed into πνεῦμα (= רוח ), and this into water, which becomes fire and rocks, thus agreeing with the Sefer Yetzirah, where the spirit of God, רוח (= πνεῦμα ), air, water, and fire are the first four Sefirot.

Issue # 4 of the Batwoman comic-book series closes with Katherine " Kate " Kane researching the supernatural, with a copy of Sefer Yetzirah on her table in the pile of books.

The Star of David at least since the 20th century remains associated with the number seven and thus with the Menorah, and popular accounts associate it with the six directions of space plus the center ( under the influence of the description of space found in the Sefer Yetsira: Up, Down, East, West, South, North, and Center ), or the Six Sefirot of the Male ( Zeir Anpin ) united with the Seventh Sefirot of the Female ( Nukva ).

* Sefer ha-Mitzvoth by Rabbi Yisrael Meir Kagan ( the " Chafetz Chaim ")-this work only deals with the commandments that are applicable at the present time.

* His chronicle, a work written in 1161 under the title of Sefer ha-Kabbalah ( Book of Tradition ), in which he fiercely attacked the contentions of Karaism and justified rabbinical Judaism by the establishment of a chain of traditions from Moses to his own time, is replete with valuable general information, especially relating to the time of the Geonim and to the history of the Jews in Spain.

* Sefer ha-Kabbalah, with Latin translation by G. Génébrard, Mantua, 1519, Paris, 1572, Cracow, 1820 ;

" In a new scene, Jesus enters the Temple with a Sefer Torah, holds it aloft and recites the prayer " Shema Yisrael ," which is answered by the entire crowd onstage in Hebrew.

In Sefer Haoth Abulafia describes a similar episode, but from an explicit self-perspective :" I saw a man coming from the west with a great army, the number of the warriors of his camp being twenty-two thousand men And when I saw his face in the sight, I was astonished, and my heart trembled within me, and I left my place and I longed for it to call upon the name of God to help me, but that thing evaded my spirit.

ARBiH commander Sefer Halilović was charged with one count of violation of the laws and customs of war on the basis of superior criminal responsibility of the incidents during Operation Neretva ' 93 and found not guilty.

* Sefer haYashar for other books with similar titles.