Some Israeli pizza differs from pizza in other countries because of the very large portions of vegetable toppings such as mushrooms or onions, and some unusual toppings, like corn or labane, and middle-Eastern spices, such as za ' atar.

# Some thirteen volumes have been published by the Institute for the Complete Israeli Talmud ( a division of Mechon ha-Rav Herzog ), on lines similar to Rabinowitz, containing the text and a comprehensive set of textual variants ( from manuscripts, early prints and citations in secondary literature ) but no commentaries.

Some Israeli government officials opined in 2002 that the armed Fatah sub-group al-Aqsa Martyrs ' Brigades commenced attacks towards Israel in order to compete with Hamas.

According to Sani Meo, the publisher of This Week in Palestine, " Capital or no capital, Ramallah has done well and Palestine is proud of its achievements .” Some Palestinians allege that Ramallah's prosperity is part of an Israeli " conspiracy " to make Ramallah the capital of a Palestinian state, instead of Jerusalem.

Some of these countries accept Israeli passports and acknowledge other indications of Israeli sovereignty.

Some Israeli leaders have expressed the belief that should diplomatic relations with Pakistan be established, then Pakistan could serve as a bridge between Israel and the Muslim world.

Some collectors may specialize in specific fields ( such as Nobel Prize winners ) or general topics ( military leaders participating in World War I ) or specific documents ( i. e., signers of the Charter of the United Nations ; signers of the U. S. Constitution ; signers of the Israeli Declaration of Independence ; signers of the Charter of the European Common Union ; signers of the World War II German or Japanese surrender documents ).

Some hit-to-kill warheads are additionally equipped with an explosive directional warhead to enhance the kill probability ( e. g. Israeli Arrow missile or U. S. Patriot PAC-3 ).

* Some of the buses operated by Veolia are designed to serve Israeli settlements ; these are the lines 109, 110, 7 and 19.

Some recent films remain deeply rooted in the Israeli experience, dealing with such subjects as Holocaust survivors and their children ( Gila Almagor's " The Summer of Aviya " and its sequel, " Under the Domim Tree ") and the travails of new immigrants (" Sh ' hur ", directed by Hannah Azoulai and Shmuel Hasfari, " late Marriage " directed by Dover Koshashvili ).

Some claim that Mossad warned Hussein about a Palestinian assassination attempt and that Hussein warned Israeli Prime Minister Golda Meir in a clandestine face-to-face meeting about Egyptian and Syrian threats prior to the 1973 Yom Kippur War, though his warnings were unheeded by the Israeli leadership.

Some exegetes believe that Antipas ' and Herodias ' struggle with John the Baptist as told in the Gospels was some kind of a remembrance of the political and religious fight opposing the Israeli monarchs Achab and Jezebel to the prophet Elijah.

Some went to Lebanon and the Israeli Army trucked the majority to Rame, a town between Acre and Safad.

after heavy israeli casualties in south lebanon, Some Israeli politicians argued that the conflict would only end if Israel withdrew from Lebanon.

Some critics of the NRP said that it was too focused on the Israeli settlements in the West Bank, and that they neglected other issues such as education, social responsibility and Ahavat Israel (" Love of Israel " i. e. of other Jews ).

Some were destroyed due to Israeli development projects.

Some Israeli composers have chosen explicitly Jewish or Middle Eastern materials for their compositions.

Some Israeli journalists suggest that the Palestinians are unprepared to accept a Jewish State on any terms.

Some houses remain and are used either as residences or for commercial purposes such as warehouses for Israeli companies.

Some view the party on the far-left of the Israeli political spectrum.

Some Yiddish diminutives have been incorporated into modern Israeli Hebrew: Imma ( mother ) to Immaleh and Abba ( father ) to Abbaleh.

Some Israeli sources claim the system was unreliable and only a few of the taps were operational.

Some scholars favor the unhyphenated form antisemitism to avoid possible confusion involving whether the term refers specifically to Jews, or to Semitic-language speakers as a whole.

943 ), in which he remarks, " Some Jews exhibit purity of life and much diligence and love of study.

Some believe that Luke ’ s gospel can be seen to mirror the Jewish apologetic literature of the time which served to “ defend Jews against misunderstanding and persecution .” Acts is said to be a:

Supporters of this view believe that “ to a hypothetical outside reader, presents Christianity as enlightened, harmless, even beneficent .” Some believe that through this work, Luke intended to show the Roman Empire that the root of Christianity is within Judaism so that the Christians “ may receive the same freedom to practice their faith that the Roman Empire afforded the Jews .” Those who support the view of Luke ’ s work as political apology generally draw evidence from the facts that Christians are found innocent of committing any political crime ( Acts 25: 25 ; 19: 37 ; 19: 40 ) and that Roman officials ’ views towards Christians are generally positive.

Some believe that this appeal “ thereby shows Christian ’ s of Luke ’ s day both that their predecessors were innocent before the state and that Paul had no political quarrel with Rome ” but rather with the Jews who were accusing him.

Some immigrated to France, where they formed a large Jewish community, that outnumbered Jews in the United States, but relatively small compared to European Jews.

Some Modern Orthodox leaders cooperate and work with the Conservative movement, while haredi (" Ultra-Orthodox ") Jews often eschew formal contact with Conservative Judaism, or at least its rabbinate.

Some Jewish organizations have described evangelism and missionary activity directed specifically at Jews as antisemitic.

Some Jews contend that Christians cite commandments from the Old Testament to support one point of view but then ignore other commandments of a similar class that are also of equal weight.

Some Christians agree that Jews who accept Jesus should still observe all of Torah, see for example Dual-covenant theology, based on warnings by Jesus to Jews not to use him as an excuse to disregard it, and they support efforts of those such as Messianic Jews ( Messianic Judaism is considered by most Christians and Jews to be a form of Christianity ) to do that, but some Protestant forms of Christianity oppose all observance to the Mosaic law, even by Jews, which Luther criticised as Antinomianism, see Antinomianism # Antinomian Controversies in Lutheranism and Luther # Anti-Antinomianism for details.

Some Christians adhere to New Covenant theology, which states that Jews have rejected Jesus as the Messiah and Son of God have ceased being the Chosen People.

Some say that their canonicity seems not to have been doubted in the Church until it was challenged by Jews after AD 100, sometimes postulating a hypothetical Council of Jamnia.

Some Jews fled from persecution to western Europe and the Americas before borders closed.

Some theologians, such as Frank Charles Thompson, agree the main theme of Ephesians is in response to the newly converted Jews who often separated themselves from their Gentile brethren.

Some statements found in rabbinic literature ( Radak – R. David Kimkhi – in his commentary on Ezekiel 1: 3, based on Targum Yerushalmi ) posits that Ezekiel was the son of Jeremiah, who was ( also ) called " Buzi " because he was despised by the Jews.

Some versions have the golem eventually turning on its creator or attacking other Jews.

Some strictly orthodox Jews believe that the Maharal did actually create a golem.

Some differences in Halakha itself are found among Ashkenazi, Mizrahi, Sephardi, and Yemenite Jews, which are reflective of the historic and geographic diversity of various Jewish communities within the Diaspora.

Some modern commentators see this period as a civil war between hellenized and orthodox Jews.

( Some people, in Yiddish, also refer to observant Orthodox Jews as frum, as opposed to frei ( more liberal Jews )).