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Kedareshwara and Temple
Profile of Kedareshwara Temple, Halebidu

Kedareshwara and .
The temple complex comprises two Hindu temples, the Hoysaleshawara and Kedareshwara temples and two Jain basadi.

Temple and Balligavi
Temple profile — staggered square plan mantapa at Balligavi
Dasoja and his son Chavana from Balligavi were the architects of Chennakesava Temple at Belur ; Kedaroja was the chief architect of the Hoysaleswara Temple at Halebidu.

Temple and India
The later Chola paintings were discovered in 1931 within the circumambulatory passage of the Brihadisvara Temple in India and are the first Chola specimens discovered.
* 1984 – Prime Minister of India Indira Gandhi orders an attack on the Golden Temple, the holiest site of the Sikh religion.
Mulnayak Shri Adinath Bhagwan, Bibrod Jain Temple, Ratlam, Madhya Pradesh, India
* Lotus Temple, Baha ' i House of Worship in Delhi, India
In 1770, he joined the Middle Temple and studied law for three years, which would eventually lead him to his life-work in India ; after a spell as a circuit judge in Wales, and a fruitless attempt to resolve the issues of the American Revolution in concert with Benjamin Franklin in Paris, he was appointed puisne judge to the Supreme Court of Bengal on 4 March 1783, and on 20 March he was knighted.
Temple of Doom was temporarily banned in India for an allegedly racist portrayal of Indians.
The Brihadeeswarar Temple of Chola era southern India, completed in 1010, during the reign of Rajaraja Chola I.
* The Brihadeeswarar Temple of India is completed in 1010 during the reign of Rajaraja Chola I.
* Construction begins on the Brihadeeswarar Temple of India, during the reign of Rajaraja Chola I
* " Pattini dheivam " worship is inaugurated in Kannagi Temple in Chera Kingdom in South India, by Emperor Cenkuttuvan ; the function is attended by GajaBahu, king of Central Srilanka ( Mahavamso ).
* Vishnu Temple at Deogarh, Uttar Pradesh ( India ), is built.
* Construction starts on the Chennakesava Temple in India.
* Madanmohan-jiu Temple built at Samta ( India ), a village in the Howrah district of West Bengal.
* The Temple of Nataraja is completed at Chidambaram in India.
Vivekananda Temple on Vivekananda rock at Kanyakumari ( town ) | Kanyakumari, India
Akshardham ( Delhi ) | Akshardham Temple a Hindu temple in New Delhi, India.
Ranakpur Jain Temple, Rajasthan, India.
* Yogmaya Temple in New Delhi, India
* The Ananta Vasudeva Temple ( thirteenth century ) at Bhubaneswar, in Orissa state of India.
Apsara, Devi Jgadambi Temple, Khajuraho, Madhya Pradesh, India
* Ammathiruvadi Temple, Thrissur, Kerala, India
* Ambika Mata Temple in the village of Jagat near Mount Abu in Rajasthan, India.
* Barsana and Vrindavan in Mathura District, Northern India contain a large number of temples dedicated to both Radha and Krishna, including the Radhavallabh Temple.
Temple Deities in India and abroad are generally named in order of Radharani first and then Krishna.

Temple and is
* 1893 – Salt Lake Temple of The Church of Jesus Christ of Latter-day Saints is dedicated by Wilford Woodruff.
* 586 BC – Solomon's Temple is totally destroyed by the Babylonians under King Nebuchadnezzar.
Since Fire Temple was at least partially built to conform to the dimensions of the cliff alcove in which it was built, it is neither round in form nor truly subterranean like other structures defined as kivas
To the south of the entrance is the tiny Temple of Athena Nike.
At the centre of the Acropolis is the Parthenon or Temple of Athena Parthenos ( Athena the Virgin ).
* Pictures of the cave where it is believed by Christians that Jesus was buried and from which it is believed he resurrected and a picture of the remains of the walls of the Temple of Venus previously constructed on that site by the Emperor Hadrian
It is famous for Pushkar Lake and the 14th century Brahma Temple at Pushkar, dedicated to Brahmā, according to the Padma Purāņa, Pushkar is the only place where Brahmā may be worshipped.
Nareli Jain Temple is a relatively new Jain temple.
: The publisher of this book states, " The standard Jewish view is that prophecy ended with the ancient prophets, somewhere early in the Second Temple era.
Its subject is the Return to Zion following the close of the Babylonian captivity, and it is divided into two parts, the first telling the story of the first return of exiles in the first year of Cyrus the Great ( 538 BC ) and the completion and dedication of the new Temple in Jerusalem in the sixth year of Darius ( 515 BC ), the second telling of the subsequent mission of Ezra to Jerusalem and his struggle to purify the Jews from the sin of marriage with non-Jews.
Ezra is written to fit a schematic pattern in which the God of Israel inspires a king of Persia to commission a leader from the Jewish community to carry out a mission ; three successive leaders carry out three such missions, the first rebuilding the Temple, the second purifying the Jewish community, and the third sealing of the holy city itself behind a wall.
The Temple is finished in the month of Adar in the sixth year of Darius, and the Israelites assemble to celebrate its completion.
It is difficult to describe the parties and politics of Judah in this period because of the lack of historical source, but there seem to have been three important groups involved: the returnees from the exile who claimed the reconstruction with the support of Cyrus I ; " the adversaries of Judah and Benjamin "; and a third group, " people of the land ," who seem to be local opposition against the returnees building the Temple in Jerusalem.
* The first of the historical passages recounting Jeremiah's prophecy in the Temple ( compare chapter 7 ), his arrest, his threatened death, and his rescue, in which connection the martyrdom of the prophet Uriah is briefly mentioned ( chapter 26 ).
This was done in the Temple, which is an important part of the breaking of societal norms.
* Historical Situation → The historical situation goes through three stages: in chapters 1 – 39 the prophet speaks of a judgment which will befall the wicked Israelites ; in chapters 40 – 55 the destruction of Jerusalem and the Temple ( 587 BCE ) is treated as an accomplished fact and the fall of Babylon as an imminent threat ; and in chapters 56 – 66 the fall of Babylon is already in the past.
Trito-Isaiah is not a unity: the majority of scholars regard it as an anthology of about twelve passages, differing in date and / or purpose, and it may include material from the First Temple period.
The centrepiece of Solomon's reign is the building of the First Temple: the claim that this took place 480 years after the Exodus from Egypt marks it as a key event in Israel's history.
God brings the Babylonians, Jerusalem is razed and the Temple destroyed, and the priests, prophets and royal court are led into captivity.
The " Deuteronomic " perspective ( that of the book of Deuteronomy ) is particularly evident in prayers and speeches spoken by key figures at major transition points: Solomon's speech at the dedication of the Temple is a key example.

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