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Ziauddin and Sardar
In his book Introducing Cultural Studies, Ziauddin Sardar lists the following five main characteristics of cultural studies:
* Ziauddin Sardar who advocates the creation of a modern Islamic science to tackle problems facing Muslims today.
* The Islamization of science or the marginalization of Islam: The positions of Seyyed Hossein Nasr and Ziauddin Sardar
Ziauddin Sardar points out that some of the greatest Muslim scientists, such as Ibn al-Haytham and Abū Rayhān al-Bīrūnī who were pioneers of scientific method, were themselves followers of the Ash ' ari school of Islamic theology.
In the face of the tremendous poverty, corruption and disillusionment with conventional politics, the political ideal of the Islamic state has been criticized by many espousing liberal movements within Islam and for example by Ziauddin Sardar, as being utopian and not offering real solutions.
Trends which led to this are summarized by Ziauddin Sardar.
* Ziauddin Sardar
In 2008, University College School again welcomed a wide and varied range of contributors including Raymond Blanc, Imelda Staunton, Hugh Pym, Ben Macintyre, Charlie Higson, Martin Bell, Nabeel Yasin, Daljit Nagra, Anjum Anand, Camila Batmanghelidjh, Derek Landy, Alex Lifschutz, William Eccleshare, Ziauddin Sardar, amongst many others.
Fazlul Huq, Sardar Abdur Rab Nishtar, Jogendra Nath Mandal, Victor Turner, Ra ' ana Liaquat Ali Khan, and Dr. Sir Ziauddin Ahmed.
Ziauddin Sardar ( born 31 October 1951, Pakistan ) is a London-based scholar, writer, cultural-critic and public intellectual who specialises in Muslim thought, the future of Islam, futures studies and science and cultural relations.
Ziauddin Sardar was born in Pakistan, but educated and brought up in Britain.
Two collections of his essays and critical writings are available as readers: Islam, Postmodernism and Other Futures: A Ziauddin Sardar Reader ( 2003 ) and How Do You Know?
Reading Ziauddin Sardar on Islam, Science and Cultural Relations ( 2006 ).
Reading Ziauddin Sardar on Islam, Science and Cultural Relations, Pluto Press 2006 ( Introduced and edited by Ehsan Masood )
* Islam, Postmodernism and Other Futures: a Ziauddin Sardar reader, Pluto Press, London 2004 ( introduced and edited by Sohail Inayatullah and Gail Boxwell ).
* Ziauddin Sardar, ' What do we mean by Islamic Futures?
* Ziauddin Sardar,The problem of futures studies ', in Ziauddin Sardar, editor, Rescuing All Our Futures: The Future of Future Studies, Adamantine Press, London ; Praeger Publishers, Westport, CT ; 1998, pages 9 – 18
* Ziauddin Sardar, ' Listening to Islam ', in Listening to Islam: Praise, Reason and Reflection, ed.
* Ziauddin Sardar, New Statesman December 11, 2006, " Welcome to Planet Blitcon "
* Ziauddin Sardar, New Statesman, June 14, 2004, ' Is Muslim civilisation set on a fixed course to decline?
* Ziauddin Sardar, New Statesman, August 9, 2004, Lost in translation: most English-language editions of the Qur ' an have contained numerous errors, omissions and distortions.

Ziauddin and New
* Ziauddin Sardar, " Medicine and Multiculturalism ", New Renaissance, Vol.
* Nasim Butt, ' Al-Faruqi and Ziauddin Sardar: Islamization of Knowledge or the Social Construction of New Disciplines ', Journal of Islamic Science 5 ( 2 ) 79-98 ( 1989 )

Ziauddin and July
* Leif Stenberg, ‘ Seyyed Hossein Nasr and Ziauddin Sardar on Islam and science: marginalization or modernization of a religious tradition ’, Social Epistemology 10 ( 3-4 ) 273-287 July – December 1996.

Ziauddin and 2005
* Audio of Ziauddin Sardar's lecture " Islam and Modernity: The Problem with Paradise " delivered at the Walter Chapin Simpson Center for the Humanities on May 5, 2005.
* John Watson, editor, Listening to Islam with Thomas Merton, Sayyid Qutb, Kenneth Cragg and Ziauddin Sardar: Praise, Reason and Reflection, ( Brighton: Sussex Academic Press, 2005 ).
* Jose Maria Ramos, ‘ Memories and method: conversations with Ashis Nandy, Ziauddin Sardar and Richard Slaughter ’ Futures 37 ( 5 ) 433-444 ( June 2005 ).

Ziauddin and for
Family Medicine residency training programme of Ziauddin University is approved for Fellowship in Family Medicine.
Ali Khan joined hands with academician Sir Ziauddin Ahmed, taking to organize the Muslim students communities into one student union, advocating for the provisional rights of the Muslim state.
Z. M. Dagar was born in the town of Udaipur, Rajasthan and began musical study with his father, Ustad Ziauddin Khan Dagar, court musician for the Maharaj of Udaipur.

Sardar and New
* Sardar Patel Vidyalaya, New Delhi
The line from Domandi to New Chaman ( 30-55 north, 66-22 east ) was marked by 92 pillars by a joint demarcation commission led by Henry McMahon and Sardar Gul Muhammad Khan ( who issued a ) report dated 26 February 1895.
During the 1980s, while working for Nature and New Scientist, Sardar wrote and lectured on how an Islamic science for the modern world might look like.
* Sardar Patel Vidyalaya, a school in New Delhi
Ramadorai was born in Nagpur, Maharashtra and received his primary and secondary education at Sardar Patel Vidyalaya, New Delhi.
She went to Sardar Patel Vidyalaya, Lodhi Estate in New Delhi.

Sardar and July
Amid charges of corruption and malfeasance against the royal family and poor economic conditions created by the severe 1971 – 72 drought, former Prime Minister Mohammad Sardar Daoud Khan seized power in a non-violent coup on July 17, 1973, while Zahir Shah was receiving treatment for eye problems and therapy for lumbago in Italy.
Sardar Mohammed Daoud Khan or Daud Khan ( July 18, 1909 – April 28, 1978 ) was Prime Minister of Afghanistan from 1953 to 1963, and later became the President of Afghanistan.
He was born on 8 July 1928 to Mir Murad Buksh Khan Mazari, the twenty first Sardar and the Sixth Mir of Mazaris.

Sardar and 2005
It held power in the Indian state of Bihar, under the Chief Ministers Laloo Prasad Yadav and then Rabri Devi, Laloo's wife, but after the elections in February 2005, the state of Bihar came under President's Rule through Governor of Bihar Sardar Buta Singh.
The unaided section was formally separated from its parent college in 2005 and established as Sardar Patel Institute of Technology ( SPIT ).

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