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[...] and is
Expanding upon Foucault's position, Alexander Nehamas writes that Foucault suggests " an author [...] is whoever can be understood to have produced a particular text as we interpret it ", not necessarily who penned the text.
Bourdieu claims that the " field of position-takings [...] is not the product of coherence-seeking intention or objective consensus ," meaning that an industry characterized by position-takings is not one of harmony and neutrality.
[...] It is not as philosophically thorough as the works of D. Saliba, A. M. Goichon, or L. Gardet, but it is probably the best essay in English on this important thinker of the Middle Ages.
In 1999, an article in Time magazine claimed " In Cuba [...] hitchhiking is custom.
The sufficient reason [...] is found in a substance which [...] is a necessary being bearing the reason for its existence within itself.
Wendy Doniger describes the gospel accounts as a " meta-myth " in which Jesus realizes that he is part of a " new myth [...] of a man who is sacrificed in hate " but " sees the inner myth, the old myth of origins and acceptance, the myth of a god who sacrifices himself in love ".
Neil Forsyth writes that " what distinguishes both Jewish and Christian religious systems [...] is that they elevate to the sacred status of myth narratives that are situated in historical time ".
[...] A linguistic system is a series of differences of sound combined with a series of differences of ideas ; but the pairing of a certain number of acoustical signs with as many cuts made from the mass thought engenders a system of values.
For Derrida [...] this is irresponsibility itself.
[...] In my opinion it is better for the book to appear mutilated than for me to say what I don't believe.
The boldest, most radical notion in the book is [...] the belief that the individual can and should proceed toward truth by means of his own powers of perception and reasoning ; and that he can in this way discover truths previously unknown.
[...] This is the approach of philosophy, and its appearance in Ecclesiastes probably reflects a Jewish awareness of this type of thinking among foreign intellectuals.
[...] Koheleth apparently considers the four elements as comprising the totality of the physical world, because he mentions them in to demonstrate that everything is hevel
On February 7, 2008, the head of the RFMF and post-coup interim Prime Minister Voreqe Bainimarama stated: " Qarase [...] does not understand the role of the Military and as such is misinforming the nation.
The series is set in a humorously surreal world in which Ted is the only fully rounded " normal " character among " caricatures ", according to Graham Linehan: " exaggerated-over-friendly, over-quiet, over-stupid, over-dull [...] they really only got one thing, they've got one job.
Linehan says, " if Ted is in a situation that is slightly embarrassing we get him out of it [...] by having him lying or cheating, basically digging a massive hole for himself ".
Matter in quantum mechanics is [...] constantly making choices between alternative possibilities according to probabilistic laws.

[...] and significantly
Instead of maintaining suspense, The Washington Timess Gary Arnold noted the Rura Penthe sideplot offered " scenic distraction without contributing significantly to the whodunit crisis [...] The crime itself has a promising ' closed-room ' aspect that never gets elaborated adequately [...] You look forward to a cleverly fabricated solution.
Every day they [...] ate together with glad and sincere hearts [...] " Most significantly, this is part of the Law of Moses, and as such is commandment rather than exhortation or airing of opinion.

[...] and for
Under Ambrose's major influence, emperors Gratian, Valentinian II and Theodosius I carried on a persecution of Paganism .< ref name = " MacMullen1984p100 "> MacMullen ( 1984 ) p. 100: ‘ The law of June 391, issued by Theodosius [...] was issued from Milan and represented the will of its bishop, Ambrose ; for Theodosius — recently excommunicated by Ambrose, penitent, and very much under his influence < sup > 43 </ sup > — was no natural zealot.
Al Sharpton, former Pentecostal minister, now a Baptist minister and Civil rights leader, during his campaign for the Democratic presidential nomination in 2004 said that asking whether gays or lesbians should be able to get married was insulting: " That's like saying you give blacks, or whites, or Latinos the right to shack up – but not get married [...] It's like asking ' do I support black marriage or white marriage '...
[...] We should care about the interests of other people for the very same reason we care about our own interests ; for their needs and desires are comparable to our own.
[...] He does not look to revelation or tradition for guidance.
[...] I give a rule for the geometrical multiplication of graphs, i. e. for constructing a graph to the product of in-or co-variants whose separate graphs are given.
In chapter 16, " Hel's [...] relative or father " is given as a kenning for Loki.
He described Jack Benny as " very warm and approachable [...] He was a guy who dug the idea of other people on the show getting laughs, which sort of spoiled me for other people in comedy.
It appears to me, that the general conclusions established by Mesmer ’ s practice, with respect to the physical effects of the principle of imagination [...] are incomparably more curious than if he had actually demonstrated the existence of his boasted science " animal magnetism ": nor can I see any good reason why a physician, who admits the efficacy of the moral psychological agents employed by Mesmer, should, in the exercise of his profession, scruple to copy whatever processes are necessary for subjecting them to his command, any more than that he should hesitate about employing a new physical agent, such as electricity or galvanism.
" The notion of the cistron [...] must be replaced by that of a transcription unit containing regions which will be lost from the mature messenger-which I suggest we call introns ( for intragenic regions )-alternating with regions which will be expressed-exons.
“ It is a curious fact that with ‘ Looking-Glass ’ the faculty of making drawings for book illustrations departed from me, and [...] I have done nothing in that direction since .”
* " It is painful for me to see when criminal elements of all kinds fire from my weapon [...] I created this weapon primarily to safeguard our fatherland "
[...] There is absolutely no justification for this kind of war.
As for the objection [...] that the distance between two distinct real numbers cannot be infinitely small, G. W. Leibniz argued that the theory of infinitesimals implies the introduction of ideal numbers which might be infinitely small or infinitely large compared with the real numbers but which were to possess the same properties as the latter.
A brief but vague reference to the NSA first appeared in the United States Government Organization Manual from 1957, which described it as " a separately organized agency within the Department of Defense under the direction, authority, and control of the Secretary of Defense [...] for the performance of highly specialized technical functions in support of the intelligence activities of the United States.
By contrast, when Bertrand Russell writes, in The Principles of Mathematics, " A class [...] is neither a predicate nor a class-concept, for different predicates and different class-concepts may correspond to the same class.
Kevin Lally of the Film Journal International commented in his review for the film that " in an ironic casting twist, the Spanish actress Penelope Cruz [...] is much more appealing as Josepha in her previous roles.
[...] Bonhoffer called persistently for ' Religionless Christianity '.
They are not directly listed in the Torah ; elsewhere, the Mishnah observes that " the laws of Shabbat [...] are like mountains hanging by a hair, for they are little Scripture but many laws ".

[...] and individual
[...] Koheleth's focus on individual experience, in particular the perception of pleasure, bears a significant resemblance to Hellenistic popular philosophy, whose central purpose was to find the way to individual happiness by the use of the powers of reason.
It is true that he always recognized the importance of the organization of individual life and the ' development of a wealth of individual forms ' ( GS, III, p. 358 ), but he stressed the fact that ' self-education can only be continued [...] in the wider context of development of the world ' ( GS, VII, p. 33 ).
Further, it has been claimed that " the ' Humboldtian ' university became a model for the rest of Europe [...] with its central principal being the union of teaching and research in the work of the individual scholar or scientist.
Parson states that " this point [...] is independent of the sense in which individual is concretely autonomous or creative rather than ' passive ' or ' conforming ', for individuality and creativity, are to a considerable extent, phenomena of the institutionalization of expectations "; they are culturally constructed.
Fishing, however, is not the sole perpetrator of changes to marine life-pollution is another example [...] No one factor operates in isolation and components of the ecosystem respond differently to each individual factor.
[...] The individual mandate, by contrast, vests Congress with the extraordinary ability to create the necessary predicate to the exercise of an enumerated power and draw within its regulatory scope those who would otherwise be outside of it.
On 27 November 2010, Pope Benedict XVI spoke that “ from the moment of its conception life must be guarded with the greatest care .” [...] With regard to the embryo in the mother's womb, science itself highlights its autonomy, its capacity for interaction with the mother, the coordination of biological processes, the continuity of development, the growing complexity of the organism. It is not an accumulation of biological material but rather of a new living being, dynamic and marvelously ordered, a new individual of the human species.

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