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[...] and often
Rolling Stone called the album " accessible, fiery and intimate — often at the same time [...] a basic guitar record that's anything but basic.
Old English poets often place a series of synonyms in apposition, and these may include kennings ( loosely or strictly defined ) as well as the literal referent: Hrōðgar maþelode, helm Scyldinga [...] “ Hrothgar, helm (= protector, lord ) of the Scyldings, said [...]” ( Beowulf 456 ).
The problem is that [...] too often it seems like little more than an overbudgeted, double-length episode of the Next Generation television series.
Tom Coombe of The Morning Call wrote in 2002 that " fans of The Simpsons will tell you that the cartoon family's dog [...] is often dumb, disobedient and skittish.
" Joe is often also referred to by the name " Sackerson ", and Kitcher describes him as " a figure sometimes playing the role of policeman, sometimes [...] a squalid derelict, and most frequently the odd-job man of HCE's inn, Kate's male counterpart, who can ambiguously indicate an older version of HCE.
A review in The Daily Telegraph argued that the play misrepresented Poles as " just itching for the German invasion as the excuse to give violent vent to their deep-rooted anti-Semitism " and " too often [...] looked like an object lesson in gross simplification.
He notes that students play works from the solo repertoire that is often still too difficult, so that the teachers often put more " emphasis [...] on getting through the notes rather than playing the real substance of each note ".
The two genres are closely related, but since " composers often used the terms chaconne and passacaglia indiscriminately [...] modern attempts to arrive at a clear distinction are arbitrary and historically unfounded ".
In 1997, Andrew Motion summarised the critical view on " To Autumn ": " it has often been called Keats's ' most ... untroubled poem ' [...] To register the full force of its achievement, its tensions have to be felt as potent and demanding.
Further to this claim, Vasius contends that the “‘ how ’ is exciting [...] whereas the ‘ what ’ is often only as new and unusual as the coffee, cigarettes and booze ” ( 110 ) that punctuate these poems.
Really pedantic [...] There was a core of anger and bitterness in him — I often think he was rather like Golaud in Pelléas and yet he wasn't.
The moments of magic [...] are to be fully realized, as bits of wonderful theatrical illusion — which means it's OK if the wires show, and maybe it's good that they do ..." Kushner is an admierer of Brecht, who practiced a style of theatrical production whereby audiences were often reminded that they were in a theatre.
Chess writer Dennis Monokroussos once remarked of Andersson's style, " For most of us, if we're playing a peer and major exchanges occur, a quick draw is the likely result [...] for Andersson [...] exchanges often not the prelude to a quick draw but the signal that it time for his opponent to start suffering.
Montini's fellow Undersecretary Domenico Tardini told the Ustaša representative that the Vatican was willing to indulge the Ustaša regime because: " Croatia is a young state [...] Youngsters often err because of their age.
Critic Brian Olewnick describes him as " one of the most fascinating collaborators in contemporary improvised music [...] tending to create subtly modulated sounds of an almost palliative nature ; often with an elastically liquid rhythmic sense.
[...] in passages of a startling, unadorned, three-dimensional clarity ; often one can almost touch what she describes.
Gustelle and Oliveira define DPH as " dissociative, trance-like, [...] but, unlike a daydream, [...] not self-directed "— however, daydreams and waking reveries are often characterised as " passive ", " effortless ", and " spontaneous ", while hypnagogia itself can sometimes be influenced by a form of autosuggestion, or " passive concentration ", so these sorts of episode may in fact constitute a continuum between directed fantasy and the more spontaneous varieties of hypnagogia.
[...] Since this species is often confounded or identified with others of the genus, the reported data may also refer to orientale or Alisma lanceolatum .” Indeed, Alisma is also known as mad-dog weed, as if it could be used to cure rabies.
" [...] " I often used to see them walking arm in arm with Tano Badalamenti and his henchmen.
" Wharfe added, however, that: " It does [...] lend credence to the Princess's belief, so often dismissed by her detractors, that the Establishment was out to destroy her.
Chicago Manual of Style ( CMS ), 15th edition acknowledges this type of use but cautions against overuse in section 7. 58: " Quotation marks are often used to alert readers that a term is used in a nonstandard, ironic, or other special sense [...] They imply ' This is not my term ' or ' This is not how the term is usually applied.

[...] and our
[...] We should care about the interests of other people for the very same reason we care about our own interests ; for their needs and desires are comparable to our own.
* " It is painful for me to see when criminal elements of all kinds fire from my weapon [...] I created this weapon primarily to safeguard our fatherland "
:" It has recently come to our ears, not without great pain to us, that in some parts of upper Germany, [...] Mainz, Koin, Trier, Salzburg, and Bremen, many persons of both sexes, heedless of their own salvation and forsaking the catholic faith, give themselves over to devils male and female, and by their incantations, charms, and conjurings, and by other abominable superstitions and sortileges, offences, crimes, and misdeeds, ruin and cause to perish the offspring of women, the foal of animals, the products of the earth, the grapes of vines, and the fruits of trees, as well as men and women, cattle and flocks and herds and animals of every kind, vineyards also and orchards, meadows, pastures, harvests, grains and other fruits of the earth ; that they afflict and torture with dire pains and anguish, both internal and external, these men, women, cattle, flocks, herds, and animals, and hinder men from begetting [...]"
[...] It seemed to sit just right with us, accurately describing our collective ' secondary ' social esteem ".
Here Humboldt states that ' the ultimate task of our existence is to give the fullest possible content to the concept of humanity in our own person [...] through the impact of actions in our own lives '.
King George III wrote ( well before learning of Cornwallis's surrender ) that " after the knowledge of the defeat of our fleet [...] I nearly think the empire ruined.
:"[...] make imaginary puissant [...] ' tis your thoughts that now must deck our kings [...] turning accomplishment of many years into an hourglass.
[...] I must not however conceal from Your Excellency, that the Gentry, well disposed, and heartily desirous as they are, to serve the Crown, and to serve it with Zeal, when formed into regular Corps, do not relish commanding a bare Militia, they never were used to that Service under the French Government, ( and perhaps for good Reasons ) besides the sudden Dismission of the Canadian Regiment raised in 1764, without Gratuity or Recompence to Offices, who engaged in our Service almost immediately after the Cession of the Country, of taking any Notice of them since, tho ' they all expected half pay, is still uppermost in their Thoughts, and not likely to encourage their engaging a second Time in the same Way ; as to the Habitants or Peasantry, ever since the Civil Authority has been introduced into the Province, the Government of it has hung so loose, and retained so little Power, they have in a Manner emancipated themselves, and it will require Time, and discreet Management likewise, to recall them to their ancient Habits of Obedience and Discipline ; considering all the new Ideas they have been acquiring for these ten years past, can it be thought they will be pleased at being suddenly, and without Preparation embodied into a Militia, and marched from their Families, Lands, and Habitations to remote Provinces, and all the Horrors of War, which they have already experienced ; It would give appearance of Truth to the Language of our Sons of Sedition, at this very Moment busily employed instilling into their Minds, that the Act was passed merely to serve the present Purposes of Government, and in the full Intention of ruling over them with all the Despotism of their ancient Masters.
[...] The taberna keeper's little lad came round to collect our plates, and when he turned and saw he, for just a second he looked -- scared.
In one extant inscription ( CIL III. 12132, from Arycanda ), the cities of Lycia and Pamphylia asking for the interdiction of the Christian cult, Maximinus, in another inscription, replied by expressing his hope that " may those [...] who, after being freed from [...] those by-ways [...] rejoice snatched from a grave illness ". After the victory of Constantine over Maxentius, however, Maximinus, according to Eusebius, directed a letter to the Praetorian Prefect Sabinus, in which he expressed the view that it was better to " recall our provincials to the worship of the gods rather by exhortations and flatteries ".
As an example, John Bishop described the book's legacy as that of " the single most intentionally crafted literary artifact that our culture has produced [...] and, certainly, one of the great monuments of twentieth-century experimental letters.
:" It is this switching cost that has given the customers the patience to stick with Windows through all our mistakes, our buggy drivers, our high TCO, our lack of a sexy vision at times, and many other difficulties [...] Customers constantly evaluate other desktop platforms, it would be so much work to move over that they hope we just improve Windows rather than force them to move.
We're going to see a lot of film work done by black women who have different concerns than our brothers who make films [...] We have strong statements to make because we've been silenced for so long ".
[...] But we must also include in our image of Apollo that delicate boundary which the dream image must not overstep lest it have a pathological effect [...] We must keep in mind the measured restraint, the freedom from the wilder emotions, that calm of the sculptor god.

[...] and were
People [...] were visibly uncomfortable and appeared to be confused, saying things like " What the fuck, man?
" In the longer text of the Martyrs of Palestine, chapter 12, Eusebius states: " I think it best to pass by all the other events which occurred in the meantime: such as [...] the lust of power on the part of many, the disorderly and unlawful ordinations, and the schisms among the confessors themselves ; also the novelties which were zealously devised against the remnants of the Church by the new and factious members, who added innovation after innovation and forced them in unsparingly among the calamities of the persecution, heaping misfortune upon misfortune.
He did the same in an interview with a skeptical Hao Wang, who said: " I expressed my doubts as G spoke [...] Gödel smiled as he replied to my questions, obviously aware that his answers were not convincing me.
[...] We made grindcore a bit easier to listen to at the expense of the diehard grindcore fans who thought that we were, well, not sellouts, but not really true to the original essence of grindcore.
:" I call your own kind self to witness [...] the last pages of Heart of Darkness where the interview of the man and the girl locks in — as it werethe whole 30000 words of narrative description into one suggestive view of a whole phase of life and makes of that story something quite on another plane than an anecdote of a man who went mad in the Centre of Africa.
Kennings could be developed into extended, and sometimes vivid, metaphors: tröddusk törgur fyr [...] hjalta harðfótum “ shields were trodden under the hard feet of the hilt ( sword blades )” ( Eyvindr Skáldaspillir: Hákonarmál 6 ); svarraði sárgymir á sverða nesi “ wound-sea (= blood ) sprayed on headland of swords (= shield )” ( Eyvindr Skáldaspillir: Hákonarmál 7 ).
A large part of this, especially in the late-19th century, was “ to be their brother ’ s keepers, or [...] their brother ’ s brothers .” Because of this sense of duty toward the other members of the church, many Methodists were personally temperate out of a hope that their restraint would give strength to their brothers.
As for the objection [...] that the distance between two distinct real numbers cannot be infinitely small, G. W. Leibniz argued that the theory of infinitesimals implies the introduction of ideal numbers which might be infinitely small or infinitely large compared with the real numbers but which were to possess the same properties as the latter.
The sequence in question read: " Ashkelon, Ashdod, Gaza, Assyria, Shubaru [...] Sherden, Tjekker, Peleset, Khurma [...]" Scholars have advanced the possibility that the other Sea Peoples mentioned were connected to these cities in some way as well.
Describing life in Vienna ( dated at either 1776 or 1786 ), Don Curzio wrote, " The people were dancing mad [...] The ladies of Vienna are particularly celebrated for their grace and movements of waltzing of which they never tire.
Beckett himself sanctioned " one of the most famous mixed-race productions of Godot, performed at the Baxter Theatre in the University of Cape Town, directed by Donald Howarth, with [...] two black actors, John Kani and Winston Ntshona, playing Didi and Gogo ; Pozzo, dressed in checked shirt and gumboots reminiscent of an Afrikaner landlord, and Lucky (' a shanty town piece of white trash ') were played by two white actors, Bill Flynn and Peter Piccolo [...].
Also, perhaps from the tenth century onwards, previously independent sagas and story cycles were added to the compilation [...] Then, from the thirteenth century onwards, a further layer of stories was added in Syria and Egypt, many of these showing a preoccupation with sex, magic or low life.
Later, the Dacians were mentioned in Roman documents: ( Caesar's De Bello Gallico, Book VI 25, 1: " The Hercynian Forest [...] stretches along the Danube to the areas of the Daci and Anarti "), and also under the name Geta ( plural Getae ).
[...] Now anthropologists — and many historians as well — were slack-jawed and nearly speechless.
I suppose we were post-punk when we came out, but in total it's impossible [...] I just play Cure music, whatever that is.
[...] In contrast, however, Shiu-kuen Tsung found in Taipei county that female clergy were viewed with some suspicion by society.
She later wrote " These naïve poems by a frivolous girl for some reason were reprinted thirteen times [...] And they came out in several translations.
" The governor [...] said he thought the white men were flocking this way to retake their lost country ; for tradition recorded that the Wahuma were once half black and half white, with half the hair straight and the other half curly ; and how was this to be accounted for unless the country formerly belonged to white men with straight hair, but was subsequently taken by black men?
[...] I was with Robert of Normandy's company and a mongrel lot we were, Britons, Normans, Flemings, Scots, Bretons-name them, they were there!
[...] The claims made in the original article were seriously inaccurate and breached the Council's guiding principles of checking the accuracy of what is reported, taking prompt measures to counter the effects of harmfully inaccurate reporting, ensuring that the facts are not distorted, and being fair and balanced in reports on matters of public concern.
The Synod, however, very properly, reminded him [...] that, as the Remonstrants were accused of departing from the Reformed faith, they were bound first to justify themselves, by giving Scriptural proof in support of their opinions.

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