The priest enters, with a deacon, if there is one, and altar servers ( who may act as crucifer, torch-bearers and thurifer ).

The roles of a subdeacon at Solemn High Mass included those of crucifer ( only on certain occasions such as Palm Sunday, requiems and Holy Saturday ), singing the Epistle, carrying the Book of Gospels back to the celebrant after the deacon has sung the gospel ( the deacon carries the book in the Gospel procession to the place where the gospel is proclaimed ) and holding it while the deacon sang the Gospel, and assisting the priest or deacon in setting the altar.

The Spring Peeper ( Pseudacris crucifer ) is a small chorus frog widespread throughout the eastern USA and Canada.

P. crucifer typically lay around 900 eggs per clutch, but up to 1000 is possible.

In other animals, such as the spring peeper frog ( Pseudacris crucifer ), the molality is increased temporarily as a reaction to cold temperatures.

They began to use the tunicle again in the ninth century, a time when it was also worn by acolytes, a custom that was widespread until the late Middle Ages, and can still occasionally be found in some Anglican Churches for acolytes and crucifer.

Before the Roman Catholic reforms of the Second Vatican Council, the function of the crucifer was carried out by a subdeacon.

Other vertebrates that survive at body temperatures below 0 ° C include painted turtles ( Chrysemys picta ), Gray tree frog ( Hyla versicolor ), Box turtles ( Terrapene )- 48 hours at-2 ° C, Spring peeper ( Pseudacris crucifer ), Garter snakes ( Thamnophis sirtalis )- 24 hours at-1. 5 ° C, the chorus frog ( Pseudacris triseriata ), Siberian salamander ( Salamandrella keyserlingii ), 24 hours at-15. 3 ° C, European common lizard ( Lacerta vivipara ) and Antarctic fish such as Pagothenia borchgrevinki.

Spring Peepers are tan or brown in color with a dark cross that roughly forms an X on their dorsa ( thus the Latin name crucifer, meaning cross-bearer ), though sometimes the marking may be indistinct.

The Teide National Park has several endemic plant species including the Teide white broom ( Spartocytisus supranubius ) ( Fabaceae ), which has white flowers ; a shrubby crucifer Descurainia bourgaeana with yellow flowers, the Canary Island wallflower ( Erysimum scoparium ) ( Brassicaceae ), which has violet flowers ; and the Teide bugloss ( Echium wildpretii ) ( Boraginaceae ), whose red flowers form a pyramid up to in height.

The term " crucifer " comes from the Latin crux ( cross ) and ferre ( to bear, carry ).

A procession may include several persons — the reader (" gospeler "), two candle bearers, a crucifer, a thurifer, and someone to hold the gospel book.

There are two subspecies of the Spring Peeper, the Northern ( P. c. crucifer ) and the Southern Spring Peeper ( P. c. bartramiana ).

The color variations of the P. crucifer are mostly tan, brown, olive green, and gray.

P. c. crucifer tadpoles, about 4 – 5 weeks old and ~ 24 hours away from complete metamorphosis

Their favorite plants include the common crucifer Sisymbrium officinale, the white clover Trifolium repens, and the dahlia Dahlia variabilis.

`` The main bunch is outside, but there are some over there inside the wall ''.

While the pattern is uneven, some having gained more than others, nationalism has in fact served the Western peoples well.

It is perhaps difficult to conceive, but imagine that tonight on London bridge the Teddy boys of the East End will gather to sing Marlowe, Herrick, Shakespeare, and perhaps some lyrics of their own.

An approach that has appealed to some choreographers is reminiscent of Charles Olson's statement of the process of projective verse: `` one perception must immediately and directly lead to a further perception ''.

He must construct transitions so that a dancer who is told to lie prone one second and to leap wildly the next will have some physical preparation for the leap.

To my knowledge, Lincoln remains the only Head of State and Commander-in-Chief who, while fighting a fearful war whose issue was in doubt, proved man enough to say this publicly -- to give his foe the benefit of the fact that in all human truth there is some error, and in all our error, some truth.

For the family is the simplest example of just such a unit, composed of people, which gives us both some immunity from, and a way of dealing with, other people.

Yet often fear persists because, even with the most rigid ritual, one is never quite free from the uneasy feeling that one might make some mistake or that in every previous execution one had been unaware of the really decisive act.

This almost trivial example is nevertheless suggestive, for there are some elements in common between the antique fear that the days would get shorter and shorter and our present fear of war.

Even in domains where detailed and predictive understanding is still lacking, but where some explanations are possible, as with lightning and weather and earthquakes, the appropriate kind of human action has been more adequately indicated.

In some areas, the progress is slower than in others.

Though sex in some form or other enters into all human activity and it was a good thing that Freud emphasized this aspect of human nature, it is fantastic to explain everything in terms of sex.

And the life they lead is undisciplined and for the most part unproductive, even though they make a fetish of devoting themselves to some creative pursuit -- writing, painting, music.

It is worth dwelling in some detail on the crisis of this story, because it brings together a number of characteristic elements and makes of them a curious, riddling compound obscurely but centrally significant for Mann's work.

But the highroad, according to the description of its traffic, belongs to life as it is lived in unawareness of death, while the way to the churchyard belongs to some other sort of life: a suffering form, an existence wholly comprised in the awareness of death.

His name is Praisegod Piepsam, and he is rather fully described as to his clothing and physiognomy in a way which relates him to a sinister type in the author's repertory -- he is a forerunner of those enigmatic strangers in `` Death In Venice '', for example, who represent some combination of cadaver, exotic, and psychopomp.

These desires presuppose a sense of causally efficacious powers in which one is involved, some working for one's good, others threatening ill.

It will readily be seen that in this suggested network ( not materially different from some of the networks in vogue today ) greater emphasis on monitoring is implied than is usually put into practice.

Merely having a mental image of some sort is not the all-important consideration.

There is probably some significance in the fact that two of the best incest stories I have encountered in recent years are burlesques of the incest myth.

His denials of extensive reading notwithstanding, it is no doubt safe to assume that he has spent time schooling himself in Southern history and that he has gained some acquaintance with the chief literary authors who have lived in the South or have written about the South.

The central concern of Erich Auerbach's impressive volume called Mimesis is to describe the shift from a classic theory of imitation ( based upon a recognition of levels of truth ) to a Christian theory of imitation in which the levels are dissolved.

Again, Henley's attitude of defiance which colors his ideal of self-mastery is far from characteristic of a Stoic thinker like Marcus Aurelius, whose gentle acquiescence is almost Christian, comparable to the patience expressed in Milton's sonnet on his own blindness.

The football opponent on homecoming is, of course, selected with the view that said opponent will have little more chance than did a Christian when thrown to one of the emperor's lions.

It is true, of course, the uncertainties of life being what they are, that as now and then the Christian killed the lion, homecoming days have been ruined by a visiting team.

First of all, it is now known that Pope John sees the renewal and purification of the Church as an absolutely necessary step toward Christian unity.

Secondly, a whole series of addresses and actions by the Pope and by others show that concern for Christian unity is still very much alive and growing within the Church.

it is necessary to perceive the extent of foreign aid demanded by the Christian imperative.

Rich in Christian and Moslem art, Istanbul is today a fascinating museum of East and West that recently became a seaside resort as well with the development of new beaches on the Bosphorus and the Sea of Marmara only a short distance from the center of town.

Even in the United States, with its freedom of religious belief and worship and its vast denominational differentiation, there is a general consensus regarding the basic Christian values.

Kent and Story, the great early American scholars, repeatedly made use of this phrase, or of `` Christian nations '', which is a substantial equivalent.

To others whose concern it is to penetrate the significance of Christian Humanism, the Renaissance elements are of primary concern.

To derive Utopian communism from the Jerusalem Christian community of the apostolic age or from its medieval successors-in-spirit, the monastic communities, is with an appropriate shift of adjectives, misleading in the same way as to derive it from Plato's Republic: in the Republic we have to do with an elite of physical and intellectual athletes, in the apostolic and monastic communities with an elite of spiritual and religious athletes.

Denouncing the view that the sexual union is an end in itself, the Conference declared: `` We steadfastly uphold what must always be regarded as the governing considerations of Christian marriage.

An action once universally condemned by all Christian churches and forbidden by the civil law is now not only approved by the overwhelming majority of Protestant denominations, but also deemed, at certain times, to be a positive religious duty.

Progress will take place far less through what is done in any `` summit conference '' of the National Council or the World Council, or even in offices of the denominational boards, than through what happens in the communities where Christian people live together as neighbors.

What is now called Christian fellowship is often little more than the social chumminess of having a gracious time with the kind of people one likes.

It is, he said, a bifocal vision, which can see both the near-at-hand and the distant and keep a Christian in right relation to both.

It is raising no disturbing question as to what Christian stewardship means for the relationship of the richest nation in the world to economically underdeveloped peoples.

It is not disturbing them by thoughts of their Christian responsibility in relation to the world.

The identification of the basic unit of religious organization -- the parish or congregation -- with a residential area is self-defeating in a modern metropolis, for it simply means the closing of an iron trap on the outreach of the Christian fellowship and the transmutation of mission to co-optation.

Spiritual life is cultivated, but students do not need to be Christian.

It is also sufficient to show the Christian and any other champion of justice that he needs to make sure not only that his cause is just but also that his conduct is just, i.e., that, if economic pressure has to be resorted to, this be applied directly against those persons directly in the way of some salutary change in business or institutional practices, while, if injury fall upon others, it fall upon them indirectly and secondarily ( however inevitably ) and not by deliberate intent and direct action against them.