The Court was used extensively to control Wales, after the Laws in Wales Acts 1535 – 1542 ( sometimes referred to as the " Acts of Union ").

The Code generally contains only those Acts of Congress known as public laws ( although the notes sometimes contain related Executive Orders and other presidential documents ).

Since then vaccination campaigns have spread throughout the globe, sometimes prescribed by law or regulations ( See Vaccination Acts ).

And St. Paul's reference to the " Unknown God " in the Acts of the Apostles () is sometimes pointed to as an apophatic statement.

Since the mid-nineteenth century, it has also become common practice for Acts to have a short title, as a convenient alternative to the sometimes lengthy main titles.

Thomas Bonham v College of Physicians, commonly known as Dr. Bonham's Case was a decision of the Court of Common Pleas under Coke in which he ruled that " in many cases, the common law will controul Acts of Parliament, and sometimes adjudge them to be utterly void: for when an Act of Parliament is against common right and reason, or repugnant, or impossible to be performed, the common law will controul it, and adjudge such Act to be void ".

* Laws in Wales Acts 1535 – 1542, passed by the Parliament of England, annexing Wales to England, sometimes known as the " Acts of Union "

The Acts of Union 1800 ( sometimes called the Acts of Union 1801 ) were two complementary Acts, namely:

These battles are sometimes referenced as historical events by accounts which do not cross-check the stories in Acts and Deeds against another source.

They are sometimes known as the Acts of Union, but the legal short title of each Act since 1948 is " The Laws in Wales Act ".

In the context of a liturgy, epistle may refer more specifically to a particular passage from a New Testament epistle ( the Pauline epistles and the General epistles ) — sometimes also from the Book of Acts or the Revelation of John, but not the Four Gospels — that is scheduled to be read on a certain day or at a certain occasion.

It is sometimes referred to as a public school, although strictly speaking this only applies to the English schools covered by the Public Schools Acts, and is the term is traditionally used in Scotland for state schools.

Other faiths ( Frankists, Oneness Pentecostals and Branhamists in particular ) use the formula " In the name of Jesus Christ " ( based on Acts 2: 38 ) for baptism, and in turn re-baptize converts who were first baptized under the Trinitarian formula, sometimes claiming that such persons would not have been previously aware that " Jesus is the Lord ".

It is sometimes referred to as a public school, although strictly speaking this only applies to the English schools covered by the Public Schools Acts, and is the term is traditionally used in Scotland for state schools.

The legend of St. Christopher is considered one of these, and the story of Philip the Apostle being transported by God after encountering the Ethiopian on the road ( Acts 8: 26-39 ) is sometimes similarly interpreted.

Acta Diurna ( latin: Daily Acts sometimes translated as Daily Public Records ) were daily Roman official notices, a sort of daily gazette.

The Civil Rights Act of 1875 is sometimes included with the three Acts passed in 1870 – 71 when referring to the Force Acts.

The first of the Townshend Acts, sometimes simply known as the Townshend Act, was the Revenue Act of 1767.

What gave them a Christian character was the fact that they were followed by the Eucharistic service, and that to the reading from the Law, the letters of the apostles and the Acts of the Apostles was very soon added, as well as the Gospels and sometimes other books which were non-canonical, as, for example, the Epistles of Saint Clement, that of Saint Barnabas, the Apocalypse of Saint Peter, etc.

Acts of formal recognition, such as the erection of an altar over the saint's tomb or transferring the saint's relics to a church, were preceded by formal inquiries into the sanctity of the person's life and the miracles attributed to that person's intercession.

Christians believe that God has established a new covenant with people through Jesus, as recorded in the Gospels, Acts of the Apostles, Epistles, and other books collectively called the New Testament ( the word testament attributed to Tertullian is commonly interchanged with the word covenant ).

Authorship has also occasionally been attributed to the apostle James the Great, brother of John the Evangelist and son of Zebedee The letter does mention persecutions in the present tense ( 2: 6 ), and this is consistent with the persecution in Jerusalem during which James the Great was martyred ( Acts 12: 1 ).

Since Luke was not prominent there is no obvious reason that this gospel and Acts would have been attributed to him if he didn't write them.

In the last chapter of the Book of Acts, widely attributed to Luke, we find several accounts in the first person also affirming Luke's presence in Rome including Acts 28: 16: " And when we came to Rome ..." According to some accounts, Luke also contributed to authorship of the Epistle to the Hebrews.

The Epistle of James in the New Testament is traditionally attributed to him, and he is a principal author of the Apostolic Decree of Acts 15.

Acts of the Apostles is also attributed to Luke ( see Luke-Acts ) and in, Paul cut off his hair because of a vow he had taken, we learn that the early Jewish Christians occasionally took the temporary Nazarite vow, and it is probable that the vow of St. Paul mentioned in Acts 18: 18, was of a similar nature, although the shaving of his head in Cenchræ, outside of Palestine, was not in conformity with the rules laid down in the sixth chapter of Numbers, nor with the interpretation of them by the Rabbinical schools of that period.

As a description of acts attributed to one of the major apostles who had put their words down into the New Testament, together with the Acts of Paul it is considered one of the most significant of the apostolic Acts in the New Testament apocrypha.

The author is unknown, but it is pseudonymously attributed to a companion of Paul and Peter – " Silas " of chapters 15-18 of the book of Acts, known in New Testament epistles by the name " Silvanus ".

Acts of lawlessness were soon attributed to him, and after an attempt to settle the feud had failed, the elector of Saxony, John Frederick I, set a price upon the head of the angry merchant.

In the 6th century the Acts of Cyricus and Julitta were rejected in a list of apocryphal documents by the pseudo-Gelasius, called as such since the list was erroneously attributed to Pope Saint Gelasius I.

The victory of Jefferson and the Democratic-Republicans can be partially attributed to unpopular Adams administration policies, including the Alien and Sedition Acts, which curtailed the Bill of Rights guarantees of freedom of speech and the press.

The assembled bishops informed the pope that a copy of all the " Acta " would be transmitted to him ; in March, 453, Pope Leo commissioned Julian of Cos, then at Constantinople, to make a collection of all the Acts and translate them into Latin.

Furthermore, the Acts of the Thirteenth Session of the Council state, " And with these we define that there shall be expelled from the holy Church of God and anathematized Honorius who was some time Pope of Old Rome, because of what we found written by him to Sergius, that in all respects he followed his view and confirmed his impious doctrines.

In his encyclical Miserentissimus Redemptor on reparations, Pope Pius XI called Acts of Reparation to Jesus Christ a duty for Catholics and referred to them as " some sort of compensation to be rendered for the injury " with respect to the sufferings of Jesus.

Pope John Paul II referred to Acts of Reparation as the " unceasing effort to stand beside the endless crosses on which the Son of God continues to be crucified ".

The Acts of the Council clearly state: " And with these we define that there shall be expelled from the holy Church of God and anathematized Honorius who was some time Pope of Old Rome, because of what we found written by him to Sergius, that in all respects he followed his view and confirmed his impious doctrines " ( 13th Session ) and " To Honorius, the heretic, anathema!

In his encyclical Miserentissimus Redemptor on reparations, Pope Pius XI called Acts of Reparation to Jesus Christ a duty for Catholics and referred to them as " some sort of compensation to be rendered for the injury " with respect to the sufferings of Jesus.

Pope John Paul II referred to Acts of Reparation as the " unceasing effort to stand beside the endless crosses on which the Son of God continues to be crucified ".

In his encyclical letter, Miserentissimus Redemptor, on reparations, Pope Pius XI called Acts of Reparation to Jesus Christ a duty for Catholics and referred to them as " some sort of compensation to be rendered for the injury " with respect to the sufferings of Jesus.

Pope John Paul II referred to Acts of Reparation as the " unceasing effort to stand beside the endless crosses on which the Son of God continues to be crucified ".

In his encyclical Miserentissimus Redemptor on reparations, Pope Pius XI called Acts of Reparation to Jesus Christ a duty for Catholics and referred to them as " some sort of compensation to be rendered for the injury " with respect to the sufferings of Jesus.