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Arius Didymus in Stobaeus, 1st century CE, writes: “ A primary kind of association ( politeia ) is the legal union of a man and woman for begetting children and for sharing life .” From the collection of households a village is formed and from villages a city, “< nowiki ></ nowiki > o just as the household yields for the city the seeds of its formation, thus it yields the constitution ( politeia )”.
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Arius and Didymus
* Arius Didymus
Octavian is supposed to have had Caesarion executed in Alexandria, following the advice of Arius Didymus, who said " Too many Caesars is not good " ( a pun on a line in Homer ).
For part of the first book and much of the second, it is clear that he depended on the ( lost ) works of the Peripatetic philosopher Aetius and the Stoic philosopher Arius Didymus.
Arius Didymus quoted him as saying " upon those who step into the same rivers, different and again different waters flow ".
Around the late first century BC, Arius Didymus wrote in Concerning the Opinions of Plato:
Arius and century
* Arius, a Christian presbyter in the 3rd and 4th century
In the 4th century, an Alexandrian presbyter named Arius began a theological dispute about the nature of Christ that spread throughout the Christian world and is now known as Arianism.
In the 12th century, Peter the Venerable saw Muhammad as " the successor of Arius and the precursor to the Anti-Christ ".
Subsequent writers similarly make incidental mention of the practice as prevalent, but not as unlawful or even disputed ( until Arius challenged it towards the end of the 4th century ).
Arianism was first put forward early in the fourth century by the Alexandrian presbyter Arius.
* Martyrs Marcian, Nicander, Hyperechius, Apollonius, Leonides, Arius, Gorgias, Selenias, Irenius, and Pambo of Egypt and others with them ( 4th century )
Arius and writes
Arius writes to his former schoolmate Eusebius, bishop of Nicomedia, asking for support.
Eusebius writes to other bishops, and when Arius is condemned in September Eusebius gives him safe haven and sponsors a synod at Bithynia in October which nullifies Arius's excommunication ( see Council of Nicaea, 325 AD ).
Arius and “
* Arius, “ Arius ’ letter to Eusebius of Nicomedia ”, Ecclesiastical History, ed.
* Kannengiesser, Charles, “ Alexander and Arius of Alexandria: The last Ante-Nicene theologians ”, Miscelanea En Homenaje Al P. Antonio Orbe Compostellanum Vol.
* Kannengiesser, Charles “ Athanasius of Alexandria vs. Arius: The Alexandrian Crisis ”, in The Roots of Egyptian Christianity ( Studies in Antiquity and Christianity ), ed.
According to Wightman, the Bishop told him “ that unless I did recant my opinions he would burn me at a stake in Burton before Allholland day next .” The final verdict and list of charges included “ the wicked heresies of Ebion, Cerinthus, Valentinian, Arius, Macedonius, Simon Magus, Manichees, Photinus, and of the Anabaptists and other arch heretics, and moreover, of other cursed opinions belched by the instinct of Satan ”.
Arius and primary
At the First Synod of Tyre in AD 335, they brought accusations against Athanasius, bishop of Alexandria, the primary opponent of Arius ; after this, Constantine had Athanasius banished, since he considered him an impediment to reconciliation.
Arius and is
Arianism is the theological teaching attributed to Arius ( ca.
Arianism is defined as those teachings attributed to Arius which are in opposition to mainstream Trinitarian Christological doctrine, as determined by the first two Ecumenical Councils and currently maintained by the Roman Catholic Church, the Eastern Orthodox Churches, the Oriental Orthodox Churches, and most Reformation Protestant Churches.
Arius and his followers appealed to Bible verses such as Jesus saying that the father is " greater than I " ( John ), and " The Lord created me at the beginning of his work " ( Proverbs ).
Constantine is believed to have exiled those who refused to accept the Nicean creed — Arius himself, the deacon Euzoios, and the Libyan bishops Theonas of Marmarica and Secundus of Ptolemais — and also the bishops who signed the creed but refused to join in condemnation of Arius, Eusebius of Nicomedia and Theognis of Nicaea.
The efforts to get Arius brought out of exile on the parts of Eusebius of Nicomedia were chiefly political concerns and there is little evidence that any of Arius ’ writings were used as doctrinal norms even in the East.
He is remembered for his role in the conflict with Arius and Arianism.
The Creed, which is now recited throughout the Christian world, was based largely on the teaching put forth by a man who eventually would become Pope Saint Athanasius of Alexandria, the chief opponent of Arius.
Like Arius, he was a pupil of Lucian of Antioch, and it is probable that he held the same views as Arius from the very beginning ; he was also one of Arius ' most fervent supporters who encouraged Arius.
Arius is exiled to Illyria, his works are confiscated and consigned to the flames.
Paul's pupil Lucian of Antioch is considered to have had a major influence on Arius the founder of Arianism.
Little is known of his reign until 208 BCE when he was attacked by Antiochus III the Great, whom he tried in vain to resist on the shores of the river Arius ( Battle of the Arius ), the modern Herirud.
However, because the conflict between Arius and his foes brought the issue to the theological forefront, the doctrine he proclaimed — though not originated by him — is generally labeled as " his ".
Arius is believed to have been a student at the exegetical school in Antioch, where he studied under Saint Lucian.
Arius is notable primarily because of his role in the Arian controversy, a great fourth-century theological conflict that rocked the Christian world and led to the calling of the first ecumenical council of the Church.
Arius and union
Some historians define and minimize the Arian conflict as the exclusive construct of Arius and a handful of rogue bishops engaging in heresy ; but others recognize Arius as a defender of ' original ' Christianity, or as providing a conservative response against the politicization of Christianity seeking union with the Roman Empire.
Arius and man
Although his character has been severely assailed by his opponents, Arius appears to have been a man of personal ascetic achievement, pure morals, and decided convictions.
Arius and for
In 321, Arius was denounced by a synod at Alexandria for teaching a heterodox view of the relationship of Jesus to God the Father.
Arius taught that Jesus Christ was divine and was sent to earth for the salvation of mankind but that Jesus Christ was not equal to the Father ( infinite, primordial origin ) and to the Holy Spirit ( giver of life ).
The two, and other friends of Arius, worked for Arius ' rehabilitation.
Labels such as ‘ semi-Arian ’ or ‘ neo-Arian ’ are misleading, for those labelled so would have disavowed the importance of their relation to Arius.
It appears that Arius reproached Alexander for what he felt were misguided or heretical teachings being taught by the bishop.
Support for Arius from powerful bishops like Eusebius of Caesarea and Eusebius of Nicomedia, further illustrate how Arius ' subordinationist Christology was shared by other Christians in the Empire.
Since he was on the losing side of the long 4th-century contest between the allies and enemies of Arianism ( Eusebius was an early and vocal supporter of Arius ), posterity did not have much respect for Eusebius ' person and was neglectful in the preservation of his writings.
Arius, a Libyan presbyter in Alexandria, had declared that although the Son was divine, he was a created being and therefore not co-essential with the Father, and " there was when he was not ," This made Jesus less than the Father, which posed soteriological challenges for the nascent doctrine of the Trinity.
Or, for another case, in the process of overcoming Arius ' religious hero-worship of Jesus
This subject had been discussed for decades before his advent ; Arius merely intensified the controversy and carried it to a Church-wide audience, where other " Arians " such as Eusebius of Nicomedia would prove much more influential in the long run.
He was excommunicated by Bishop Peter of Alexandria in 311 for supporting Meletius, but under Peter's successor Achillas, Arius was readmitted to communion and in 313 made presbyter of the Baucalis district in Alexandria.
Later, Alexander would be criticized for his slow reaction to Arius and the perceived threat posed by his teachings.
However, Constantine soon found reason to suspect the sincerity of these three, for he later included them in the sentence pronounced on Arius.
However, Valen's successor Theodosius I effectively wiped out Arianism once and for all among the elites of the Eastern Empire through a combination of imperial decree, persecution, and the calling of the Second Ecumenical Council in 381, which condemned Arius anew while reaffirming and expanding the Nicene Creed.
This question of the exact relationship between the Father and the Son ( a part of the theological science of Christology ) had been raised some fifty years before Arius, when Paul of Samosata was deposed in 269 for agreeing with those who used the word homoousios ( Greek for same substance ) to express the relation between the Father and the Son.
In the discussion which followed Paul's deposition, Dionysius, the Bishop of Alexandria, used much the same language as Arius did later, and correspondence survives in which Pope Dionysius blames him for using such terminology.
Although Christadelphians had since their origins in the 1840s always looked for historical precedents, particularly to Arius, the group was unaware of closer precedents in Socinianism.
Alexandria became the centre of the first great split in the Christian world, between the Arians, named for the Alexandrian priest Arius, and their opponents, represented by Athanasius, who became Archbishop of Alexandria in 326 after the First Council of Nicaea rejected Arius's views.
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