Ovid, in his Amores, writes: Carmina sublimis tunc sunt peritura Lucreti / exitio terras cum dabit una dies ( which means " the verses of the sublime Lucretius will perish only when a day will bring the end of the world ").

* Ovid writes the Ars Amatoria.

Ovid writes in his Metamorphoses of a marketplace in the underworld where the dead convene to exchange news and gossip.

By distancing himself, Doll writes, Ovid lures his audience to keep listening.

According to scholia on the Odyssey, Arcesius ' parents were Zeus and Euryodeia ; Ovid also writes of Arcesius as a son of Zeus.

In the Bronze Age, Ovid writes, men were prone to warfare, but not impiety.

There had been a temple built on Helicon in their honor which contained statues of these Muses, and in his < i > Metamorphoses </ i > the Roman poet Ovid writes of Minerva visiting the muses on Mount Helicon.

They are mentioned in book VI when he writes of Boreas and Orithyia, when Ovid states:

The novel's narrator is Ovid, the Roman poet, and this apocryphal work is rather similar to Marguerite Yourcenar's Mémoires d ' Hadrien in which Yourcenar writes the Roman emperor Hadrian's mémoires.

According to the Roman poet Ovid ( Fasti v. 379 ), the constellation honors the centaur Chiron, who was tutor to many of the earlier Greek heroes including Heracles ( Hercules ), Theseus, and Jason, the leader of the Argonauts.

Ovid provides two etymologies for June's name in his poem concerning the months entitled the Fasti.

Ovid also wrote the Fasti, which describes Roman festivals and their legendary origins.

Conversely, the Roman poet Ovid provides a second etymology, in which he says that the month of May is named for the maiores, Latin for " elders ," and that the following month ( June ) is named for the iuniores, or " young people " ( Fasti VI. 88 ).

In Fasti III, Ovid called her the " goddess of a thousand works.

* After completing Metamorphoses, Ovid begins the Fasti ( Festivals ), 6 books that detail the first 6 months of the year and provide valuable insights into the Roman Calendar.

* Ovid stops writing Fasti because of the lack of resources ( being far from the libraries of Rome ).

On January 1, the Fasti Praenestini records the festivals of Aesculapius and Vediove on the Island, while in the Fasti Ovid speaks of Jupiter and his grandson.

For an instance see the conversation between king Numa and Jupiter in Ovid, Fasti III, 339-344.

Lemures is the more common literary term but even this is rare: it is used by the Augustan poets Horace and Ovid, the latter in his Fasti, the six-book calendar poem on Roman holidays and religious customs.

Ovid touches upon the theme of Marsyas twice, very briefly telling the tale in Metamorphoses vi. 383-400, where he concentrates on the tears shed into the river Marsyas, and making an allusion in Fasti, vi. 649-710, where Ovid's primary focus is on the aulos and the roles of flute-players rather than Marsyas, whose name is not actually mentioned.

Ovid, Fasti 3.

Ovid in his Fasti ( 3. 523f ) provides a vivid description of the revelry and licentiousness of her outdoor festival where tents were pitched or bowers built from branches, where lad lay beside lass, and people asked that Anna bestow as many more years to them as they could drink cups of wine at the festival.

In the Fasti of Ovid, the nymph Cranaë is raped by Janus, a god otherwise portrayed by the poet as avuncular and wise.

* Ovid, Fasti i. 461-542

Ovid gives the dedication day as June 1, but it appears as December 23 in the Fasti Antiates Maiores ; this latter date may mark a renovation, or there may have been more than one temple to the Tempestates.

* Ovid, Fasti, 6, v. 305 to 308 ;

* Ovid, Fasti ( Book III, 167 – 258 )

In the Fasti Ovid relates only the myths that associate Janus to Saturn, whom he welcomed as a guest and with whom eventually shared his kingdom in reward of his teaching the art of agriculture, and to the nymph Crane Grane or Carna, whom Janus raped and made the goddess of hinges as Cardea, while in the Metamorphoses he records his fathering with Venilia the nymph Canens, loved by Picus.

In his Fasti, a long-form poem covering Roman holidays from January to June, Ovid presents a unique look at Roman antiquarian lore, popular customs, and religious practice that is by turns imaginative, entertaining, high-minded, and scurrilous ; not a priestly account, despite the speaker's pose as a vates or inspired poet-prophet, but a work of description, imagination and poetic etymology that reflects the broad humor and burlesque spirit of such venerable festivals as the Saturnalia, Consualia, and feast of Anna Perenna on the Ides of March, where Ovid treats the assassination of the newly deified Julius Caesar as utterly incidental to the festivities among the Roman people.

Ovid, who relates the story of Numa and the heavenly ancile in his Fasti ( 3. 259-392 ), found the hymn and the Salian rituals outdated and hard to understand.

The myth of origin of this ancient festival, according to Ovid, who derives Lemuria from a supposed Remuria was that it had been instituted by Romulus to appease the spirit of Remus ( Ovid, Fasti, V. 421ff ; Porphyrius ).

The Augustan poet Ovid conflates her with another archaic goddess named Carna, whose festival was celebrated on the Kalends of June and for whom he gives the alternative name Cranê or Cranea, a nymph.

Mirroring his mythological namesake, Daedalus ( or Daidalos in the Greek pronunciation and transliteration ), whom Ovid described in the Metamorphoses ( VIII: 183-235 ) as being shut up in a tower to prevent his knowledge of the labyrinth from spreading to the public, Stephen is introduced taking breakfast in the Sandycove Martello tower in Dublin on the morning of 16 June 1904.

The Fasti of the Augustan poet Ovid is a six-book elegiac poem on Roman religion and customs structured by the sequence of Roman holidays from January to June.

Ovid tells the story of striges attacking the legendary king Procas in his cradle, and how they were warded off with arbutus and placated with the meat of pigs, as an explanation for the custom of eating beans and bacon on the Kalends of June.

1175-1280 ( c. 250 BC ); Bibliotheca 1. 9. 19, 2. 7. 7 ( 140 BC ); Sextus Propertius, Elegies, i. 20. 17ff ( 50 – 15 BC ); Ovid, Ibis, 488 ( AD 8 – 18 ); Gaius Valerius Flaccus, Argonautica, I. 110, III. 535, 560, IV. 1-57 ( 1st century ); Hyginus, Fables, 14.

In accounts by the Bibliotheca ( 3. 8. 1 ) and Ovid ( Metamorphoses I. 219-239 ), Lycaon serves human flesh to Zeus, wanting to know if he is really a god.

In classical poetry the Tagus was famous for its gold-bearing sands ( Catullus 29. 19, Ovid, Amores, 1. 15. 34, Juvenal, Satires, 3. 55, etc.

The 1870 census for Rich County, Utah Territory enumerates a total of 1, 672 residents in the eight Idaho communities of Bennington, Bloomington, Fish Haven, Liberty, Montpelier, Ovid, Paris and St. Charles.

* Ovid, Metamorphoses, 1. 318ff.

* The story of Ixion is also told by Pseudo-Apollodorus Epitome of the Bibliotheca, 1. 20 ; Diodorus Siculus, 4. 69. 3 -. 5 ; Hyginus, Fabulae 33 ( mention ) and 62 ; Virgil in Georgics 4 and Aeneid 6, and by Ovid in Metamorphoses 12.

A temple ( aedes or delubrum ) was dedicated to the Tempestates ( given in the singular by Ovid ) by L. Cornelius Scipio in 259 BC ,< ref > CIL 1 < sup > 2 </ sup >. 9 = 6. 12897 ( ILS 3 ); Michael Lipka, Roman Gods: A Conceptual Approach ( Brill, 2009 ), p. 128 .</ ref > as recorded by his epitaph.

According to Quintilian ( 10. 1. 58 ) he was the chief of the elegiac poets ; his elegies were highly esteemed by the Romans ( see Neoterics ), and imitated by Ovid, Catullus, and especially Sextus Propertius.

* Symphony No. 1 after Ovid ’ s “ Metamorphoses ”

The Roman poet Ovid ( 1st century BC – 1st century AD ) tells a similar myth of Four Ages in Book 1. 89 – 150 of the Metamorphoses.

* Ars Amatoria, by Ovid ( 1 BC )

* Remedia Amoris, by Ovid ( AD 1 )

* Medicamina Faciei Femineae, by Ovid ( between 1 BC and AD 8 )

After five years in development, Butler University opened on November 1, 1855, as North Western Christian University at 13th street and College Avenue on Indianapolis ' near north-side at the eastern edge of the present Old Northside Historic District on land provided by attorney and university founder Ovid Butler.

After the Trojan War, the Trojan seer Calchas, like the Theban seeress Manto ( above ), was among the refugees at Clarus, where he challenged Mopsus, the charismatic son of Manto and Rhacius, and superseded him as seer of the oracular site, and there he eventually died ( Argonautica1. 308 ; Ovid Metamorphoses 1. 516 and 11. 413 ; Strabo 14. 4. 3 ).

* Virgil's full name is revealed as " Virgil Ovid Hawkins " in the animated episode, They're Playing My Song, and in the first issue of Static ( Trial By Fire, Part 1: Burning Sensation ).

* 1. 15-The book ends with Ovid writing of the famous poets of the past, and claiming his name will be among them.

Amores I. 1 begins with the same word as the Aeneid, " Arma " ( an intentional comparison to the epic genre, which Ovid later mocks ), as the poet describes his original intention: to write an epic poem in dactylic hexameter, " with material suiting the meter " ( line 2 ), that is, war.

Ovid returns to the theme of war several times throughout the Amores, especially in poem nine of Book I, an extended metaphor comparing soldiers and lovers ( Militat omnis amans, " every lover is a soldier " I. 9 ln 1 ).